Sunday, April 6, 2025

Resolving the Issue of Illtud's Parentage or How a Title Became a Separate Personage

                   Liddington Castle

Try as I might to ignore it, there is no doubt that three different Welsh sources fix Arthur's Badon at the Liddington Castle Badbury.


This is rather remarkable. And although I continue to lobby for a northern Arthur, I can only continue to do so if I deny the relevance of the Welsh identification of Badon.

The choice is plain: accept Liddington as Arthur's Badon or opt to do one of two things: put his Badon elsewhere or accept the possibility he never really fought there at all.

I do continue to think that Illtud is the most logical candidate for Uther Pendragon. While it might be that a tradition linking the Welsh name/epithet with the Latin descriptors and military titles of the saint is a spurious one, it still represents the only apparent identification of Uther with a historical entity at our disposal. And the "coincidental" matchup of Illtud's Bican and Llydaw (Welsh Bicknor and Lydbrook) with Bican Dyke and Liddington's Lyd Brook is difficult - if not impossible - to ignore.

My only reason at this point for not fully embracing Illtud as Uther is the Galfridian intrusion on the tradition and other possible signs of confusion or manipulation.

At the center of the problem is Igerna, who appears in the Welsh tradition as Eigr.

As I showed long ago, Igerna or Ygerna is a character created from a place-name:


She was, quite literally, "The Carne" at Domellick/Dimilioc.

Gorlois doesn't help provide any historicity, as he, too, is a fictional character conjured by Geoffrey of Monmouth from Uther's gorlassar epithet in the Marwnat Vthyr Pen.

This all brings into question the legitimacy of Eigr, who is always given precedence by Welsh scholars - and this despite her being made a daughter of Anblaud of Ercing, a chieftain Brynley F. Roberts regarded as fictitious. He says: “Anlawdd Wledig seems to be a function rather than a person. He is an ‘empty’ character ... who exists merely so that his daughters may be the mothers of heroes who are all, therefore, cousins of Arthur.”

If Eigr derives from Geoffrey's Igerna and not the other way around, as seems fairly certain, then there is no reason to accept her independent existence as a daughter of Anblaud.

When we go back to Illtud we learn that his mother was also claimed to be a daughter of Anblaud. The following listing on her is drawn from Bartrum:

RHIEINWYLYDD ferch AMLAWDD WLEDIG. (450) In the Life of St.Illtud (§1) Illtud is said to have been the son of Bicanus who married ‘filiam Anblaud, Britannie regis, Rieingulid in the British tongue, which in Latin would be regina pudica, [modest queen]’. The modern Welsh would be Rhieinwylydd (cf. WCO 102-3), where rhiain formerly meant ‘queen’ and gwylaidd means ‘modest’. 

Illtud's wife was named Trynihid, who is from "Llydaw", i.e. Lydbrook in Ercing. He takes her with him when he goes to serve as a soldier in Paul of Penychen's household. They stop on the way to see his cousin Arthur, who has "a very great company of soldiers" with him. This description of Arthur's court in Illtud's Vita betrays Galfridian influence, as Caerleon, the City of the Legion, lies between Ercing and Penychen.

Now, if we allow for Uther Pendragon, a Welsh rendering of Latin terms belonging to Illtud, having taken on, over time, either accidentally or intentionally, an identity wholly separate from that of Illtud, we may account for the fictional aspects of Arthur's parentage. I have elsewhere detailed how and why this process may have played out.

If we then, provisionally, accept that Arthur was Illtud's son, and the whole Igerna/Eigr-Gorlois story as fraudulent, there is one matter we must be sure of: are we justified in identifying Illtud's Bican/Bicknor and Lydbrook with Bican Dyke and Lyd Brook/Liddington Castle/Badbury/"Badon"?

Well, as both the Welsh Annals and the Dream of Rhonabwy (the last through an obvious relocation) place Badon at the Liddington Badbury, Liddington Castle was called Durocornovium and Barbury Castle, the "Bear's fort", is hard by, I will go out on a limb here to say that I don't think we are looking at a coincidental place-name correspondence.

If Illtud was Arthur's father and he hailed from the Cornovii/Cernyw fort at Liddington, then the "Bear" remembered by the English at nearby Barbury Castle was Arthur himself.

As for the Arthurian battles, well, they have to be contests against the Saxons in the South, and perhaps against the Gewissei. I will take a last look at such battles in a future blog.









Saturday, April 5, 2025

HOW TO SAVE THE ARTHUR OF THE NORTH

                   The Rock of Clyde

             Birdoswald Roman Fort

So, I've been spending an inordinate amount of time and energy trying to fit Arthur into the South of England, primarily because the Welsh traditon on Badon insists Arthur fought at the Liddington Badbury. This is so despite the spelling Badon, which is the normal British reflection of English Bathum. My choice for Arthur's Badon in the North has always been Buxton with its Bathamgate Roman road.

A southern Arthur, if we want an identifiable historical candidate, can only successfully be linked to either Ceredig son of Cunedda/Cerdic of Wessex, or to a son of St. Illtud. At least that is what my own extensive research has shown. Both figures carry with them some unresolvable problems that detract from their attractiveness. While compelling to a certain degree, neither is particularly convincing.

A potential Uther with no real drawbacks is Ceredig Wledig of Aloo. This king was called crudelisque tyranni by St. Patrick, a Latin phrase easily rendered into the Welsh as Uther Pendragon. Aloo is believed to be a reference to Alclud, and hence to the kingdom of Strathclyde. This kingdom was home to the ancient Dumnonii, whose tribal name is identical to that of the Dumnonii of the South, a region that included the Cornwall often connected to Arthur.

The Dalriadans could certainly have gotten the name Arthur from intermarriage with the Strathclyde Britons. During Aedan of Dalriada's floruit, Rhydderch was king of Alclud. We are told in the HISTORIA BRITTONUM that Rhydderch and other great kings of the North, including Urien, fought against the Saxons.

Alclud is the Rock of Clyde, of course, and Adamnan renders it into Latin as Petra Cloithe. It makes sense that a famous British Arthur from Alclud who gave his name to the Irish Dalriadan royal family may explain why Pedr or Petrus of the Irish-descended royal family of Dyfed gave his son the same name.

For good measure, we should not forget Arthur son of Bicoir, who killed the Irish Mongan with a stone. The "stone theme" thus seems rather pervasive.

Now, the two lines of descent for Rhydderch in the Harleian MS. are hugely conflicting. And Jocelyn's claim that Ceredig of Aloo belonged to Wallia is, frankky, odd. It is possible Wallia refers to Ceredigion in Wales and is thus merely an error. 

But Cambria or Wales and Cumbria are, in fact, the same word. Both regions were home to the Cymri. The Roman fort of Uxellodunum towards the west end of Hadrian's Wall, the vallum, was nicknamed Petrianis, the fort of the Ala Petriana, whose founder bore the name Petra.

The Petrianis fort was referred to in early antiquarian sources as Arthuriburgum, 'Arthur's fort.' It lies close to the forts of Camlan, Avalon and even a possible prototypical Grail fort. A Dea Latis or Lake Goddess is attested from Aballava/Avalana.

Is it possible, I wonder, that Ceredig Wledig the Terrible Chief-warrior didn't, in fact, rule from Alclud/Petra Cloithe, but from Petrianis in Cumbria on the Wall?

If so, then the Dalriadans may have obtained the name Arthur via some connection with Stanwix. This does, however, ruin the Northern Dumnonii-Southern Dumnonii correspondence.

In the past, I pushed Banna/Birdoswald on the Wall as the home of Uther, the site of an extraordinary sub-Roman complex. The fort there may actually have been referred to in the Roman period as the place of the Dragon (see my treatment of the Ilam Pan). I utilized the Galfridian dragon tradition to derive Uther from the late Roman period draco-devoted Dacian garrison at that fort. St. Patrick came from the same place. 

I hypothesized the name Arthur came from nearby Carvoran, whose Dalmatian garrison might well have preserved the Artorius name (given L. Artorius Castus' Dalmatian connections and the Artorii who were present in Dalmatia). Carvoran's Roman name, incidentally, was Magnis, 'STONE.'  

Lastly, I pointed out that both Birdoswald and Castlesteads/Camboglanna were in the Irthing Valley, a river possibly deriving its name from a Cumbric word meaning 'Little Bear.' The Arthwys eponym of the North stood for the Bear People and I situated them in the Irthing Valley. It seemed logical the Artorius name, becoming Arthur, would lend itself well to Cumbric speakers, who would see their word for bear, 'arth,' in the name.

[As an aside, Mabon, Uther's servant according to the PA GUR, was worshipped at Castlesteads.]

While that all seems to work marvelously, an Arthur at Banna did not explain why the Irish Dalriadans and Irish Dessi-descended Dyfed dynasty took the name Arthur for their royal sons.

THE ONLY THING I COULD SAY ABOUT THE NORTHERN ARTHUR THAT WAS UNDENIABLE IS THAT THE ARTHURIAN BATTLES REALLY DID SEEM TO BELONG IN THE NORTH AND IT WAS ONLY THERE THAT MOST COULD BE PLACED WITHOUT RESORTING TO LINGUISTIC OR GEOGRAPHICAL OR HISTORICAL MANIPULATION OF ONE KIND OR ANOTHER.

So if we're putting Arthur in the North, where's the best place? Strathclyde? Stanwix/Arthuriburgum? Birdoswald?

It's to this question I will return in a future post.













Thursday, April 3, 2025

CEREDIG SON OF CUNEDDA AS ARTHUR or HOW TO GET TO ARTHUR WITHOUT ARTORIUS

From Koch, Celtic Culture

Aberarth, Afon Arth and Nant Erthig in Ceredigion

I've noted before that in the center of Ceredig's Ceredigion is the Afon Arth, with its tributary the Nant Erthig ('Little Bear').  There was a promontory fort at Aberarth Llandewi, and the medieval castle at Dinerth (confluence of the Afon Arth and the Nant Erthig) may well have had an ancient precursor. 


Site of Aberarth Promontory Fort


Dinerth Castle

This river and its forts are significant, given that three bear-names appear among Ceredig's descendants:

Ceredigion
[G]uocaun map Mouric map Dumnguallaun map Arthgen map Seissil map Clitauc Artgloys map Artbodgu map Bodgu map Serguil map Iusay map Ceretic map Cuneda.
 

This is rather amazing, as there only a few bear-names in the remainder of the Harleian pedigrees, e.g. Arthur son of Pedr (Dyfed), Arthgal (Ystrad Clud), Artmail (Gwent) and Artan (Powys).

Arthgen is 'Bear-born' or "Born of the Bear', Artgloys is either 'Beautiful Bear' or 'Pure or Holy Bear' and Artbodgu is 'Bear-crow', the second element being inherited from the name of Artbodgu's father.

With a name like Arthgen, we must naturally ask what bear it was this King of Ceredigion was born from. I've suggested we are talking about the river itself, as such bodies of water are often deified.  The mythological Math and Mathonwy names of Caer Dathal, where Uther Pendragon had kin and from which Arthur took a wife, are Irish bear-names.

When it comes to attaching Arthur to Cerdic/Ceredig, we are left with really only one possibility, recently detailed for me by Dr. Simon Rodway:

"As for *Artorīx ['Bear-king'], Marged Haycock is absolutely right to say that it would give *Erthyr. The composition vowel /o/ (short) would become y through final i-affection. Then the final syllable would be lost, and the /a/ would become /e/ through internal i-affection (in which y took part). This is all perfectly well understood from numerous names in -rīx. A comparandum would be *Carantorīx > Cerennyr with /a/ > /e/.

As for Artorius, yes, it could be a deckname for Artorix. Artorius is well-attested. Artorus is a very plausible by-form of Artorius, and that would regularly give Arthur."

Thus we could say that Ceredig of the Afon Arth, a deified river, was the King of the Arth and, by extension, the Bear King.  But that at some point Artorius was substituted for *Artorix.

I would again mention the known substitition of Roman names for Celtic ones that were of a perceived semantic match:

Trier (CIL XIII/1.1, no. 3909)

HIC QUIESCIT IN PACE URSULA . . . ARTULA MATER TIT(ULUM) POSUIT

In this case the mother (Artula, Little Bear) and the daughter (Ursula, Little Bear) have the same name, the mother still in Celtic, the daughter already in the Roman tongue. 

Among specialists of ancient Italic languages, Artorius is said to be derived as follows (this from Blanca Maria Prosper Perez discussing ARTORRES):

"The most promising etymology would derive artor- in Latin and Messapic from the root meaning "adjust", "assemble", "fit", though it is impossible to reach a really specific meaning."

Professor Stefan Zimmer actually attempted to derive Artorius itself from the Celtic (see 
https://www.academia.edu/3255782/2010_The_name_of_Arthur_a_new_etymology), but this theory is frowned upon by those who study Messapic.  Still, it shows how easy it would be for, say, a sub-Roman Briton, to see in Roman Artorius a rendering of his own *Artorix. 

However, Blanca Maria Prosper Perez made an interesting comment regarding Zimmer's theory:

"It could perhaps explain the origin of Arthur's name, but neither the Latin nor the Messapic names."

Here is what Zimmer has to say:

"Recently, Ch. Gwinn (apud Delamarre 2003: 56) has proposed to
understand Artorius directly as a Latinized version of *Arto-rīχs. This
cannot be excluded categorically, but is highly unlikely. The Romans used
to treat all the many Celtic names in -rīχs, well known at least since
Caesar’s commentaries on his Gaulish wars, like their own word rex, regis
because the close relation of the two lexemes (in fact, their etymological
identity) was obvious to them. So, a Celtic *Arto-rīχs should
automatically appear in a Latin context as *Artorix – but it never does.
With due caution, I propose to understand Artorius –
exclusively used as gentilicium as mentioned above – as the Latinized
version of a Celtic patronym *Arto-rīg-i̯os. This is nowhere attested in the
Celtic world. But the basic *Arto-rīχs is, see above OIr. Artrí; the British
forms with second member *-maglos are but a variant of the same.
The patronymic type in *-i̯os is well known, cf. Gaulish names such as
Tarbeisonios ‘son of Tarbeisu’; and of course, outside Celtic, especially
in Greek. It should be safe to assume as a working hypothesis that the *-gunderwent
a kind of early lenition (whether a Latin or Celtic phenomenon
need not detain us) to the spirant -ʒ -/-j-, giving, with subsequent
assimilation of [ʒj] > [jj] > [j], *Artorījos.7 The Latinization implied two
simple adaptations to Latin:8
3.1. According to Latin writing conventions, *[artori:ʒjos] or
*[artori:jos] was spelled, with automatic replacement of the Celtic ending
by Latin -us, as Artorius.
3.2. Following the obvious and frequent pattern of Latin nouns in
-ōrius, -a, -um, regular derivative adjectives to agent nouns (including
proper names) in -tōr, the short -ŏ- in *Artŏrius was replaced by -ō-, and
the long -ī- shortened, thus producing a totally Latin-sounding Artōrius.
3.3. The subsequent phonetic development from Latin Artōrius to
Early Welsh Arthur is perfectly regular (cf. L labōrem > W llafur, etc.)."

However, I had an idea: what if we allow for a standard Latinization of a British *Arto-rīg-i̯os to Artorius?  If we could do this, then we don't have to propose that Artorius was substituted as a deckname.  We could look at Arthur merely as a natural development of *Arto-rīg-i̯os through early Latinization.

I took this idea to Dr. Simon Rodway (Welsh expert), Professor Ranko Matasovic (Proto-Celtic/Celtic expert) and Alan James (Brythonic expert).  [As I hear back from more linguists, I will add their contributions below.] Their responses?

Rodway:

"You can only get Arthur from *Arto-rig-ios by supposing conflation with Latin Artorius. This is not impossible, but is uneconomical, and it is easier to derive it straight from *Artorus, an unattested but quite plausible byform of Artorius."

Matasovic:

"I agree with you that there may have been an early British name *Artori:gyos, and it may have been Latinized in Britain at an early date.

If the name *Artori:gyos was heard by Latin-speakers after the fricattivization of -g- they would have adopted it as *Artorius (with short -o-); then they would have to change it to Arto:rius on the analogy with other names in -o:rius (as Zimmer says), and then it would have to be borrowed into Welsh again as Arthur. Complicated, but maybe possible."

James:

"The short answer is, yes, Arthur could be a regular reflex of *Arto-rīg-i̯os. I don't know that I 'favour' a Celtic origin for the name, only that I see no problem with it being one.

Patrick S-W has a typically detailed and thorough discussion of names in -orios in The Celtic Inscriptions of Britain, pp. 33-4, where he supports the view that that suffix is a 'by-form' of -orīx, Latinized as -orius, at an early date (pre-200). But he does note that - unlike in several Brittonic names of this type, and more like Roman ones such as Victōria - the vowel is long, *Artōrius.

Patrick just signals that as a 'proviso', a possible reason for doubting whether*Artōrius would be exactly comparable with the Brittonic -orius names he's discussing.

As to the ms records, we have, as I said, Arthur, with various Latin inflexions tagged on, in Harley 3859, from somewhere in the range 1100x1200. It's reasonable to infer that the name, in that form, was current at the time HB was put together, i.e. early 9th ct. And the same name appears in Llyfr Aneirin, from the late 13th ct, in the 'A series' of awdlau, whose language is no earlier than around 1100; again, we may infer that the name was current in the late 1st millennium. Whether or not it's a 'late interpolation' in some earlier version, and whether or not that supposed earlier version was part of an imagined 6th ct poem, are irrelevant, all we have is evidence for a name that was probably current in the Old Welsh period, roughly 800-1100.

But I'm still wondering when and where in the manuscript record Artorius first pops up? I must say I'm coming to suspect that it might be a relatively late invention of a medieval monk or scribe, a name sounding more agreeably Latin than the rather clumsy Art(h)urus. Which is not to deny that the name Arthur can be derived from an early Brittonic *Artorijos, which in turn  may be a by-form of *Artorix."

In other words, the Latin Artorius need not come from some Roman era man of that name (like L. Artorius Castus), nor do we need to see Artorius so much as a substitition for an earlier British 'Bear-king" name, but instead merely as a natural product of Latinization, which brought *Arto-rīg-i̯os in line with Artorius. 

Arthur, then, could be, essentially, *Arto-rīg-i̯os pronounced like Latin Artorius and, hence, indistinguishable from Artorius. 

While ordinarily it would be impossible to make anything other than a highly speculative and somewhat weak case for such development, if Ceredig of the Arth Water and the Arth- personal names is Arthur, the argument becomes considerably stronger for an original *Arto-rīg-i̯os.








Wednesday, April 2, 2025

Elafius (Elesa?) and His Crippled Son (Arthur?) - One More Time!

Statue of Saint Germanus of Auxerre

Before I can fully settle on 


as my final Arthurian theory (three decades or more in the making!), I do need to address one old piece that continues to nag at me.  In the following blog -


- I suggested, quite plausibly, that the crippled boy of the St. Germanus story may well be an oblique reference to Arthur.  

The way this works, quite simply, is that the description of the boy's lameness may well have been arrived at fancifully by the hagiographer, who was attempting in the process to account for the boy's name.  To him Arthur looked/sounded an awful lot like various Latin words derived from arto or artus.

Some experts I consulted on the idea liked it, or at least saw nothing wrong with it.  To them, this was exactly how a medieval author would set about to concoct an etiological tale. 

Of course, it has long been proposed by some scholars that Elafius, the chief man of the region (regionis illius primus) and father of the boy, was a reflection of the Elesa, father of Cerdic of Wessex, of the ANGLO-SAXON CHRONICLE. 

This all seemed too good to be true.  Was this yet more evidence (loosely defined) that Arthur was Cerdic of Wessex?

Well, it depends on two things.

1) The crippled boy, with a contraction disease of his knee joint, is an Isidorian play on the name Arthur

and

2) Elafius = Elesa

Both are debatable, yet both are quite possible.  If I decide to lend enough weight to these two points, then I must opt for Cerdic son of Cunedda as Arthur, and not a son of St. Illtud.