Wednesday, August 26, 2026

THE NORTHERN BATTLES OF AN ARTHUR WITH NO KNOWN ORIGIN POINT

The Arthurian Battles (when confined to the North)


My readers will be more than familiar by now with my seemingly futile quest to nail down the origin point of a Northern Arthur.  While all the HB and AC battles can very nicely be found in the North (see map above), and this "arrangement" has always been my "fantasy portrait" of the Arthurian campaigns, it must remain perpetually deficient if we can't find determine where a 5th-6th century battle-leader came from.

Of course, we can default to L. Artorius Castus, the 3rd century Roman prefect of the Sixth legion at York, who may have led legionary vexillations against the Maeatae and Caledonii confederations during the Emperor Septimius Severus' invasion of northern Britain.  But if we want to keep Badon and Camlan in the mix, we must have our sub-Roman/Dark Age chieftain.  

And, as I never get tired of reminding my readers, the list could be a composite one, made up of the exploits of several Arthurs.  I remain very unhappy with the far Northern battles when it comes to seeing them as belonging to a Dark Age chieftain based on the Wall or in Northern England.  They look to be either battles belonging to Aedan son of Dalriada or L. Artorius Castus. Only Castus really works for those battles plus the southern ones, minus Badon.  If Castus fought at Camboglanna (which is quite possible, as Septimius Severus and Caracalla are attested there), he obviously didn't die there.  The idea that an Arthur based in northern England or on the Wall might have been fighting for or in alliance with the Gododdin against Picts is not impossible, but also not particularly attractive. 

I'm quite content letting go of Uther Pendragon, a.k.a. St. Illtud, for the reasons I've discussed in the past (more recently here: https://mistshadows.blogspot.com/2026/08/the-terrible-ghost-of-illtud-soldier.html). I think it is highly likely that Geoffrey of Monmouth or a predecessor had merely adopted the Uther name for the sake of poetic assonance or because a splendid story could be made out of Uther's epithet Pendragon.  It is important to note, however, that if this were done it could only be because the father of the famous Arthur was not known.  Had it been known (and, again, we don't find Uther attached to Arthur until we reach the Galfridian material), we would either have a record of it in the Welsh poems, stories and hagiography or someone post-Galfridian would have objected to the identification and sought to set it right.

If for the sake of argument we take out Uther, and we take out L. Artorius Castus, we are left with a group of men generally referred to as the genuine historical Arthurs.  I'm here posting an image of p. 48 in CONCEPTS OF ARTHUR by Thomas Green, wherein these men are described:


The consensus view is that the first of the historical Arthurs is Artur son of Aedan of Dalriada.  I have written about him before, most recently in the following piece, where I bring attention to the alternate father provided for him in the Irish sources, viz Conaing, the Irish form of the English word for "king":


The name Arthur, being British, had to come into the Dalriadan royal family via the Britons, and most likely through Strathclyde.  It is known that Aedan married the niece of a British king (Rhydderch of Alclud, Aedan's contemporary?) and that he had a daughter named Maithgemma ("Bear" in the Irish). We all know that Artur may well have been associated with the Irish art, 'bear", cognate with the British arth.

Now, as always, our real problem here is dating.  The HB and the AC nicely sandwiches Arthur between 488 and 547.  The AC provides dates for Badon and Camlan at c. 516 and c. 537.  This is way too early for any of the historical Arthurs, and way too late for the early 3rd century L. Artorius Castus.  An intentional backdating of Arthur in order to place him at Gildas' Badon is certainly possible (although purists hate the idea, quite naturally!).  But if we want to allow for the Northern battles as they appear on the map above (with Badon = Buxton of Aquae Arnemetia and the Bathamgate and Camlan as Camboglanna/Castlesteads), and we must accept the provided chronology, we are forced to seek another solution to the problem.

It would be wonderful if we could accept the dubious testimony of Nicholson and Burns who, in the late 1700s/early 1800s recorded a local tradition that Etterby hard by the Stanwix/Uxellodunum/Petriana Roman fort on the west end of Hadrian's Wall was known as Arthur's burg.  But the tradition is quite late, and we have no independent confirmation of such a tradition. Improbable that Etter- was wrongly interpreted as a corruption of Arthur. But, the first element of the Etterby place-name (from OFr. Etard) features in Arthurian romance (see ETTARD in Christopher W. Bruce's THE ARTHURIAN NAME DICTIONARY). Thus we must view this potential power center with some suspicion (although, see more on Petriana below). 

I've tried to make circumstantial cases for Birdoswald and Ribchester as well, but both collapsed under a sea of empty suppositions, often based on unreliable Welsh tradition (such as genealogies) and Roman period history and archaeology.

All of these efforts, although they can be made superficially attractive, even compelling on occasion, cannot prove the presence of a Dark Age Arthur in any of the proposed locations.

The real question is: why, prior to Geoffrey of Monmouth, do we not possess a father or a kingdom for Arthur? Why, from the 9th century HISTORIA BRITTONUM on, is he lacking a patronymic? 

Why was this Arthur left as a ghost for so long?  I've been racking my brain over this for some time. None of the explanations offered by other Arthurian researchers stand up to scrutiny. I can resort to the Dalriadan Conaing being mistaken for just the noun "king", rather than being seen as a personal name. But this idea does nothing to resolve our chronological inconsistency.

Well, I keep coming back to this article:


In that piece, I examined two prominent motifs found in the historical and traditional material relating to Dalriada and Dyfed. The first concerned a prevalent equine association, while the second displayed a propensity for rocks.

Now, we have to be very careful here, for the Ala Petriana would have been withdrawn from Uxellodunum in the early 5th century. It is not unreasonable, however, to assume that some relic or attempted preservation (duplication?) of a martial horse culture might have remained at the fort.

The Gallic cavalry's predilection for the worship of Epona is historical fact, and the Petriana was originally formed in Gaul. Most scholars of Celtic religion think that the Dyfed Rhiannon is a manifestation of Epona. If so, then the name of a great sub-Roman war-leader in the North who traced his descent to a member of the Ala Petriana (named for a Petra) might well have appealed to a chieftain of Dyfed named Petrus. This is especially true given the Eochaid and Artchoirp at the head of the Deissi genealogy.

Similarly, a Scottish group whose tribal name (Dal Riada) and ancestor Eochaid bore names related to riding and horses, who had settled in the Kintyre of the Epidii or Horse-tribe, might also find the name Arthur attractive. Especially if the name came from British Petra Cloithe/Alclud/"Aloo".

Yes, it is true there were other Roman cavalry units stationed in Britain over the centuries. And if we wish to see such a horse connection for Arthur (other than the obvious fact that Castus was of the equestrian class), we could look to those.  But if the goddess Epona is significant in this regard, we must confine ourselves, it seems to me, to Gallic groups - like the Ala Petriana.

We would not be talking about the Sarmatian horse at Ribchester, for example.

Sheppard Frere nicely sums up the strategic importance of the Petriana fort in his Britannia: A History of Roman Britain:

“The western sector of the Wall was the most dangerous… both on account of the nature of the ground and because of the hostile population beyond it. It is not surprising to find, then, that at Stanwix near Carlisle was stationed the Ala Petriana… Such regiments are always found on the post of danger; and the prefect of this Ala was the senior officer in the whole of the wall garrison. Here, then, lay Command headquarters, and it has been shown that a signaling system existed along the road from Carlisle to
York, which would enable the prefect at Stanwix to communicate with the legionary legate at York in a matter of minutes.”

Dr. Roger Tomlin commented on this passage (personal communication):

"Stanwix was certainly the base of the ala Petriana, the only milliary ala in Britain, so its prefect would have been senior to the other prefects and tribunes on the Wall. Its geographical location also is significant, as Frere says."

Without knowledge of a 5th-6th century Northern Arthur's father's name, and lacking a point of origin for our theoretical hero, my placement of the HB and AC battles, along with the shared characteristics of the Dyfed and Dalriadan Irish-descended dynasties impels me to point very tentatively to Petriana as the sub-Roman Arthurian power center.

P.S. I won't lie; I rather like the proximity of Petriana to Camboglanna, as well as to Roman Aballava/Avalana (modern Burgh-By-Sands) with its Dea Latis/"Lake Goddess" and Concavata (modern Drumburgh), a possible prototypical Grail Castle.











  


Monday, August 24, 2026

THE TERRIBLE GHOST OF ILLTUD THE SOLDIER

Illtud on the Samson Cross

Now that I've made what I think a very good argument for the Welsh identification of Badon with Liddington Castle and Camlan with either the Afon Camlan in Merionethshire or the Cymenesora of the ANGLO-SAXON CHRONICLE

[For a few links on these, see





I have several parties coming after me screaming once again "WHY NOT KEEP UTHER/ILLTUD AS ARTHUR'S FATHER?"  They love the argument and are willing to sacrifice the Northern battles as a fraudulent construction, a fabulous padding out of Arthur's career.

For those unfamiliar with my Illtud = Uther theory, I will recap it here in brief, then list several links for some of the more salient details.  

I determined, pretty definitively, that Uther Pendragon was a straight-across Welsh rendering of Latin military terms/ranks used in the hagiographical texts devoted to Illtud.  I had come to this conclusion because I noticed that in the early Arthurian poem the PA GUR, Mabon as the servant of Uther P. was placed on the Ely River in Glamorgan.  I found myself asking, if Mabon is there, could his master be there as well?

I found something rather surprising.  The Ely is in the middle of Penychen, which was ruled during the Arthurian period by a chieftain named Pawl.  He ruled either from the known Dark Age citadel of Dinas Powys or from a refortified section of the great oppidum of the Silures at Caerau. I'm shown that the 'Emrys' at Campus Elleti in Penychen was not Ambrosius Aurelianus, but the 'divine/immortal one' Mabon (https://youtu.be/byq_Cojxw_Q?si=g8FoCJhaW4Yp7mFs).

A little research showed me that Illtud had served as captain of the soldiers for Pawl Penychen.  He was called a soldier and a knight, but also a magister militum and a princeps militum, both ranks that perfectly corresponded to Pendragon.  Uther as 'terrrible" was derived from the terribilis miles form assumed by Illtud after his death.  

Additional research then led to me believe that Illtud's Llydaw or Brittany and his father Bicanus were not what/who they seemed.  Instead, they pointed directly at Welsh Bicknor (originally a church of a St. Constantine) and Lydbrook in what had been Ergyng, themselves relocations of an identically named brook and dyke at the Liddington Badbury.  A Liddington/Badbury the Welsh identified as Badon, and which had born a Roman period name of DUROCORNOVIUM.  -cornovium, of course, contains the same name as Cerynw, the Welsh name for Cornwall, where we find major Arthurian associations.

The only thing I had to propose is that Arthur came from the Liddington area, that the Barbury or Bear's fort nearby may have been an English memory of the Arthur whom they encountered there (W. arth = 'bear'), and that our hero won a great victory at Badbury, only to die later at one of the two Camlans.  The Camlan in NW Wales had next to it an early St. Illtud church (Llanelltyd), which was probably built there only when that particular Camlan began taking on legendary associations with Arthur.  It is far more likely an Arthur fighting the English in the south died at Cymenesora (Selsey Bill).  His death almost perfectly coincides with the death of Cerdic of Wessex (534), who had just conquered the Isle of Wight directly across the Solent from Selsey Bill.

Some Illtud links, as promised:







All sounds great, doesn't it?

Until we take a look at the battles of the HISTORIA BRITTONUM list sans Badon.  Then it all seems to fall apart.

I once tried to force the HB battles to conform with the Gewissei battles of the ANGLO-SAXON CHRONICLE.  My efforts in that direction were clever, but unconvincing - even to myself.  All the HB battles seem to be situated firmly in the North.  This fact forces us to make a choice: either they belong to another Arthur or Arthurs or they have merely been culled from any number of sources and thrown together to make an impressive list for our hero of Badon.  Either one is absolutely possible.

I can go this far with all of this: the only known name for the famous Arthur is Uther Pendragon.  Yes, it may well have simply been chosen by Geoffrey of Monmouth because the hero otherwise had no patronymic.  It is clear from our extant Welsh sources that, oddly, Arthur's father's name is never mentioned. All of his companions have patronymics.  Only his is lacking.  Why?

More importantly, if Uther P. was not Arthur's father, why were everyone after Geoffrey of Momouth silent on this issue?  Why was the mistake - if it were a mistake - not corrected?  No rival claimant for Arthur's father ever came forward, so far as we know.  Everyone meekly accepted Geoffrey's usage of Uther. 

There is no real difficulty reconciling St. Illtud the cousin of Arthur with St. Illtud the father of Arthur.  Once the Uther P. name/epithet was conjured (by the author of the PA GUR or even before), he might very well have come to take on a life of his own until, eventually, he was considered an entirely different person.  This process may have been abetted by the monkish desire to separate out Illtud the soldier from Illtud the saint.  Thus two men were created out of one.  As Uther was Arthur's father, St. Illtud could not have been.  Instead, the latter was made the son of Uther's brother via a chieftain of Ergyng.  

I think we are faced with an almost impossible decision here (assuming I'm right about Illtud = Uther).  Either we can accept Uther/Illtud as Arthur's father, in which case the HB battle list sans Badon is useless, or we see in Uther a creative borrowing by Geoffrey of Monmouth and must grapple with a famous Arthur whose father must remain unknown.

The jury is still out for me, as we had Roman and Dalriadan Arthurs in the North who work great for the HB battle list.  

Is there room in our consciousness for both Arthur son of Illtud and a Northern Arthur(s)?

THE FATHERLESS WELSH ARTHUR AND THE CASE FOR AEDAN OF DALRIADA'S SON AS 'THE' ARTHUR

Dunaverty Castle, Kintyre

The other day I was having an engaging conversation with Prof. Ken Dark regarding his new book TRADERS AND TYRANTS: TINTAGEL, ARTHUR AND THE LOST KINGS 
(https://www.bloomsbury.com/us/tyrants-and-traders-9781350519411/). In this title, the professor reiterated his opinion that Arthur son of Pedr is one of several possible candidates for a historical Arthur who can withstand conventional historical source-criticism. He had first presented his thinking on Pedr's son in "A Famous Arthur in the Sixth Century? Reconsidering the Origins of the Arthurian Legend", Reading Medieval Studies (Volume 26, 2000, pp. 77–95).  

What I came back with in our discussion was this:

If Arthur is son of Pedr, why the subterfuge when it comes to our HB/AC man? Why does Arthur in ALL THE WELSH MATERIALS always lack a patronymic? We don't find Uther attached to him until Geoffrey of Monmouth.  I've shown Uther Pendragon to be a Welsh rendering of the Latin military terms used to describe St. Illtud, and that Uther himself was then identified with the terrible warror of the COMPART MONGAN, allowing for the incorporation of the Arthur birth story.  

So if Arthur doesn't have a father, who is he?  Must we settle on the early 3rd century L. Artorius Castus?

We would think that someone, somewhere, certainly would have corrected the Uther fiction - would have, in fact, screamed to the heavens - that Arthur was Pedr's son.

Instead, Arthur consistently has no patronymic. Not in the poetry, not in the saints' lives, not in stories - nowhere. In constrast, characters in his orbit all have patronymics.

How do we find our way out of this predicament? I mean, it goes without saying that if we're given Arthur's historically attested father, then we'd know who was the real Arthur.

Well, there is an oddity in the Dalriadan royal genealogies which John Bannerman discussed, but never really resolved satisfactorily, in my opinion: Artur of Kintyre is given two fathers.

Artur son of Conaing son of Aedan son of Gabran son of Domangart son of Fergus

Artur son of Aedan son of Gabran son of Domangart son of Fergus

Conaing is an early Irish rendering of the Old English word for "king", cyning.  According to P. C. Bartrum, we find this borrowing in Welsh as well.  From his A WELSH CLASSICAL DICTIONARY:

"CYNIN. See also Conigc, Cunin, Cynan, Cynon. Anglo-Saxon cyning, ‘king’, yielded Welsh Conigc Cynin, and Irish Conaing. See OP II.421, LBS II.262, F.J.Byrne, Irish Kings and High Kings, 1973, pp.111-2."

So, what if we do something like this:

Conaing, wrongly thought to be a personal name, was originally merely a title used by the English for Aedan, inserted into an alternate Dalriadan genealogy.

Could Conaing then have been taken by the Welsh as the noun "king" and so Arthur "son of the king" lost his proper patronymic? And that a different patronymic was only to be supplied by Geoffrey of Monmouth much later in his fictional history?

If we might allow this, THE Arthur, who lacks a patronymic everywhere prior to Geoffrey, may actually have been Arthur son of Aedan "the king".

Okay, that's well and fine as a loose idea, but can we tighten it up any?

Perhaps so.

I've done extensive work recently on Arthur's Camlan battle, and have been able to make a couple of potentially valuable new observations.  First, I've been able to show that the AC 537 year entry for Camlan accords with year entries in the Irish Annals that contain the death of Comgall son of Domangart of Dalriada.  I was, to say the least, surprised that no one seems to have considered this fact unusual, given that we have a historical Dalriadan Arthur.  The Irish entries were even stranger, though, when one remembers that a later Domangart, brother of the Dalriadan Arthur, is said to fall together with that Arthur in battle.

As if that were not enough to cast doubt on the 537 entry, there was another very off-putting element present in the AC account: the death of Medraut.  I was able to demonstrate that the death of Comgall son of Domangart in 537 was re-entered in an Irish annal for 545, where it was paired with the same plague mentioned in the AC Camlan entry.  This pointed to the Gallic St. Medard, who died in this year at Noyens, the ancient Noviomagus.  Medard is easily metathesized to Medrad, which becomes Medrawd quite naturally in the Welsh. 

There were two Noviomagus places in Britain, one at Crayford and one at Chichester - both scenes of battles in the ANGLO-SAXON CHRONICLE.  The eponymous Cissa, founder of Chichester, is said to have fought at a Cymenesora on Selsey Bill near Chichester, and I've shown how Cymenesora can easily have been brought into accord with the Welsh Camlan.

At the time, that's really all I could do with the mess that was the AC 537 Camlan entry.

But then I remembered that I had done another piece on the Welsh Camlan at its localization in NW Wales:


The idea was pretty simple: that the Afon Gamlan was chosen as the battle-site because it was on the Afon Mawddach.  The Mawddach, in turn, derived from a root word or name Mawdd.  With the help of noted Brythonic place-name expert Alan James, it became apparent that the etymology for and meaning of Mawdd could be related to that of the Maeatae/Miathi.  According to Irish sources, Artur son of Aedan was said to have died either in Circenn or while fighting the Miathi.  

It thus appeared to me that the Afon Gamlan on the Mawddach was a relocation of the Northern Miathi battle.

The Irish sources also have varying accounts of when Artur's brother Domangart died.  I would refer my readers to John Bannerman's STUDIES IN THE HISTORY OF DALRIADA for details, but essentially Domangart is said to have died with Artur, but also with Bran, who is thought to have perished in a separate battle with the English.  

Now, Artur son of Aedan's death is said to have happened sometime between 590-596, but probably in 590, according to Bannerman.  The same scholar thinks Bran died fighting the English in 598.  

A backdating of the Miathi battle in 590 to the AC's 537 or 545 means we are looking at a gap of 53 or 45 years, respectively.  If we use the actual annal date of 596, we have a gap of 59 or 51 years.

Just for fun, I decided to use 598 as a starting point.  That yields a 61 year gap.  If we take that 61 one years and add it to the AC Badon entry of 516, we arrive at 577.  That is the year, according to the ANGLO-SAXON CHRONICLE, that the Gewissei defeated the Britons at Dyrham and took the city of Baưanceaster or Bath.

I'm found of citing Graham Isaac's extensive treatment of the name Badon, which strictly from the linguistic point of view must represent a purely British reflection of Old English Bathum, i.e. Bath.  

Before anyone makes a big deal about that last revelation, let me be quick to say that while it's an interesting numbers game, it's not a necessary piece of my argument regarding Artur son of Aedan as THE Arthur.  It is enough for us to demonstrate that it looks as if the Welsh may have backdated Arthur's death to fit Gildas' Badon battle fought c. 500 and that they relocated the fatal Miathi battle to NW Wales.

If this is what happened, where does that leave the Arthurian battles of the HB (minus Badon) and my belief that these belong properly to L. Artorius Castus?

Well, the Arthur name, which is a British version of Roman Artorius, entered the Dalriadan house when Aedan married the niece of a British king. A daughter of Aedan was named Maithgemma, the Irish name for bear, so it is possible Arthur was chosen for a son because the Britons believed it contained their word for bear, 'arth' (Irish 'art').  Or the opposite may have been the case. 

Best guess makes this British king out to be Rhydderch of Strathclyde.  The Artorius name had to come from somewhere, and my guess is that the Britons at Alclud had a folk memory of a great Roman hero who had been a part of the Emperor Septimius Severus' devastating war against a couple of tribal confederations in Northern Britain.  Castus, if I'm right about the reading of ARM.GENTES on his memorial stone, went against the Maeatae and the Caledonii.  I've always remarked on the similarity of this possibility with the Irish claim that Artur son of Aedan died fighting the Miathi.  In my treatment of the HB battles, I opt for Dunipace as the Bassas, a site directly between two hillforts of the Miathi. But between the Miathi forts on the Forth are pronounced river-bends and Gaelic Cambus place-names.

It is entirely possible, of course, that Artur son of Aedan was a mercenary captain, maybe even a sort of federate in the old Roman sense.  He might well have fought all the HB battles in the North.  Or he fought some of them (we know Aedan and has sons fought against the English more than once) and the others were drawn from the legendary engagements featuring Castus.  But at least this scenario allows us to narrow down the Arthurian battles to just two historical candidates.

Arthur son of Pedr of Dyfed would then not be hard to explain.  As with Dalriada, the Dyfed dynasty originated with an Irish tribal group, in the latter case the Deissi.  Any famous half-British half-Irish Dalriadan Arthur may well have had his name become popular enough to be picked up by the Dyfed royal family.  It is true that both dynasties had strong equine affinities
(see https://mistshadows.blogspot.com/2026/01/stones-and-horses-on-reaching-final.html), and these may have contributed to the use of the name.  So might the presence in the Deissi pedigree of an Artchoirp.

The hypothesis floated above has the advantage of helping us understand how the famous Arthur could have lost his patronymic, and it allows us to have a valid historical candidate (or two) for that Arthur.  

A NOTE ON POLITICS

It is generally agreed that the HISTORIA BRITTONUM and ANNALES CAMBRIAE were written in Gwynedd. An argument could be advanced that given Gwynedd's long-standing antipathy towards Dyfed, a famous Arthur Dyfed may have been deprived of his patronymic and kingly status for that reason.

Howver, it is my contention that a Gwynedd writer would have deleted a Dyfed Arthur entirely and substituted one of their own heroes - or at least a hero not in any way affiliated with SW Wales.

I do not think merely deleting his patronymic would have been deemed sufficient.

And Artur son of Dyfed is recorded as a king of Dyfed. Artur son of Aedan never achieved that rank. He was merely one of several princes who were out fighting battles.