Moot Hill, Scone, Scotland
In https://mistshadows.blogspot.com/2020/02/the-goddess-creiddylad-finally.html, I did my best to read myth as myth. Alas, I now realize I should have sought history in the story of Gwyn, Gwythyr and Creiddylad.
I would direct my readers to this source:
https://books.google.com/books?id=VBQnAQAAIAAJ&pg=PA88&lpg=PA88&dq=%22castellum+credi%22&source=bl&ots=sEhYn6Fo6e&sig=ACfU3U2TSbgW-WQpYjn4GB01VB28jy_A8w&hl=en&ppis=_e&sa=X&ved=2ahUKEwi9lOq2nc3oAhXBKH0KHbUUAsoQ6AEwAHoECAoQKw#v=onepage&q=credulitatis&f=false
Note that Scone is referred to as 'collis credulitatis.' Given the presence of the Pictish king Nectan in this context (compare Nwython and Nethawg, a pet form of Nechtan, in the CULHWCH AND OLWEN story) I now feel that we need to look at this hill-name as the origin of Creiddylad.
I'd already shown that Cyledyr son of Nwython was a Welsh attempt to render the Irish spelling for Kildare [1]. It was a Nectan who had, supposedly, founded a religious house for St. Bride at Abernethy. But scholars have discussed in some detail how the various early Nechtans could have been confused with each other or even conflated. In the case of the CULHWCH AND OLWEN story, we have both the connection of Abernethy and a Nectan (Nwython) with Kildare (Cyledyr) as well as that of Scone (Creiddylad = Credulitatis) with a Nectan.
I still feel 'Victor' (Gwythyr) could be the Buadach nickname of St. Bride. Both she and Gwyn were sun deities and their seasonal battle for Creiddylad/Scone makes sense given that Kildare/Cyledyr is also a character of the tale. There is, however, the father of the Pictish king Breth, one Buthut or Buthud, who some have related to the same Irish word Buadach meaning "victorious." See Skene, for example (https://books.google.com/books?id=ErQHAAAAQAAJ&pg=PA502&lpg=PA502&dq=%22buthut%22%2B%22pictish%22%2B%22Budic%22&source=bl&ots=gk5fqdAjtK&sig=ACfU3U3tVei4KoSMpmENVX5tZUgK8N4wwA&hl=en&ppis=_e&sa=X&ved=2ahUKEwjDw_CwsM3oAhVUs54KHbeyCzwQ6AEwAHoECAgQKQ#v=onepage&q=%22buthut%22%2B%22pictish%22%2B%22Budic%22&f=false). Alex Woolf (personal communication) hold to this view:
"I think it remains plausible. The first element certainly looks like the victory word and the scribes of the late copies in which the king list survives often confused insular c and t, so Buduc might have been the original form. In fact, the more I think about it the more likely it seems."
Better would be a connection with the Dalradians. IFrom Patrick Sims-Williams Stanzas of the Graves:
"Arthur also appears in this section, since Iaen’s daughter was one of his mistresses. On the kinship
between Arthur and Iaen’s family, here and in Culhwch, see WCD 376. The only other reference
to Arthur in the ‘Llywelyn ab Iorwerth Genealogies’ is in the periodisation by oes Arthur
versus oes veibion Rodri Mawr etc. (MWG 375). In another section (Ll ab Ior 9.3.2), Gwythur,
who is mentioned with Arthur in I.44 and in Culhwch and the Triads, is assigned a northern ancestry
back to Dyfnwal Hen (see WCD 296 and 358); as no Arthurian connection is mentioned,
there is unlikely to be any close connection between this reference to him and I.44."
Dyfnwal Hen = Domnall, a Dalriadan name.
From P. C. Bartrum's A WELSH CLASSICAL DICTIONARY:
"DYFNWAL HEN ap CYNWYD. (465)A member of the line of princes of Strathclyde, and father of Gwyddno, through whom the linecontinued (HG 5 in EWGT p.10). When his ancestry is given by later authorities, they almost invariablymake him son of Ednyfed ap Macsen Wledig. But ‘Buchedd Llawddog’ calls him Dyfnwal ab Ednyfedab Annun ap Macsen Wledig; see s.n. Dyfed ap Macsen Wledig. Chronology supports the ‘Harleian’version and we are probably safe in giving all the sons of Dyfnwal Hen ap Ednyfed to Dyfnwal Hen apCynwyd. The sons of Dyfnwal Hen in the various authorities are Gwyddno, Clynog, Cynfelyn (HG 5, 6,7 in EWGT p.10); Cedig, Garmonion, Gwrwst Briodor, Aeddan Fradog (wrong) (BGG 8-12 in EWGTp.73); Gwidol and Deigr (ByA §§17, 19-22 in EWGT p.89). The last two are questionable."
Compare all the other Dyfnwals, many of whom find their way into the British Strathclyde genealogy.
Eochu Bude son of Aedan was the father of one of the Domnalls.
Bude could easily have been wrongly linked to W. budd, hence buddug, victorious, etc. In Irish, bude (buide) is yellow. Irish buaid is victory, buadach victorious.
However, it is also possible, I suppose, that Gwythyr should not be taken as personal name or epithet at all in this context. Instead, it could merely be the word "victory", used of the battle fought at Scone. From https://books.google.com/books?id=T8k_AAAAcAAJ&pg=PA383&lpg=PA383&dq=%22castellum+credi%22%2B%22victoria%22&source=bl&ots=RJ2rUy_B52&sig=ACfU3U1H5wG7MwpPE1DtLc5JZgHbc8bYeQ&hl=en&ppis=_e&sa=X&ved=2ahUKEwiL3Y6azdHoAhXPup4KHQ0IDrUQ6AEwAXoECAsQMQ#v=onepage&q=%22castellum%20credi%22%2B%22victoria%22&f=false:
A pun on Gwythyr's name may even be built into the CULHWCH AND OLWEN episode. From http://www.culhwch.info/:
"This was the peace that was made: leaving the maiden at her father's house untouched by either side, and [that] every May Day until the Day of Judgement from that day hence [there should be] a fight between Gwyn and Gwythyr. Whichever one of them was victorious 453 on the Day of Judgement, let him take the maiden."
453 [g]orffo lit. 'would conquer, would prevail' 3rd pres/fut. subjunctive < gorbot
The GPC has gorfyddaf: gorfod as meaning "to be victorious; triumph; prevail; to conquer, get the better of, vanquish, overcome, defeat."
Gwyn may also be a replacement for Alpin, a name thought to be akin to Latin Albinus, presumably from the root albus, 'white.'
There is not much ancient religion here. Instead, we have garbled history being utilized in a literary creation.
[1]
Cyledyr is, rather transparently, a made-up name derived from the Latinized Irish name for Kildare, 'Cilledara', and is not from a proposed British *Culidorix < *Con-slii-o-riks 'seizing king' (Dr. Simon Rodway) or *Culo-dor- 'postern-gate' (figuratively 'defender' vel sim: Sims-Williams, Celtic Inscriptions of Britain, pp. 46-47, with further references).
"Necton morbet filius Erip xxiiij. regnavit Tertio anno regni ejus Darlugdach abbatissa Cilledara de Hibernia exulat pro Christo ad Britanniam. Secundo anno adventus sui immolavit Nectonius Aburnethige Deo et Sancte Brigide presente Dairlugdach que cantavit alleluia super istam hostiam. [Necton gave land for the building of a church at Abernethy dedicated to St. Brigid of Kildare.]
Optulit igitur Nectonius magnus filius Wirp, rex omnium provinciarum Pictorum, Apurnethige Sancte Brigide, usque ad diem judicii, cum suis finibus, que posite sunt a lapide in Apurfeirt usque ad lapidem juxta Ceirfuill, id est, Lethfoss, et inde in altum usque ad Athan. Causa autem oblationia hec est Nectonius in vita julie manens fratre suo Drusto expulsante se usque ad Hiberniam Brigidam sanctam petivit ut postulasset Deum pro se. Orans autem pro illo dixit: Si pervenies ad patriam tuam Bominus miserebitur tui: reg-num Pictorum in pace possidebis."
This episode is also alluded to in the Irish version of Nennius's HISTORIA BRITTONUM:
"Nectan-mor-breac, son of Eirip, xxxiiii. annis regnavit. Tertio anno regni ejus Darlugdach, abbatissa Cille-Dara de Hibernia exulat pro Christo ad Britiniam; secundo? anno adventus sui immolavit Nectonius anno uno Apurnighe Déo et sanctæ Brigidæ, præsente Darlugdach, quæ cantavit alleluia super istam hostiam."
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