CAMPUS ELLETI, I.E. CAMELOT, IN THE NORTH?: REVISITING AN OLD IDEA

The Smith God from Corbridge (Allitio?)

Several years ago I floated the idea on Robert Vermaat's Arthurian pages that Camelot was originally to be found in North England and that during the usual development of folklore, the place was transferred to a southern location in Wales.  I did not pursue the idea, feeling it was overly speculative.  As a result, I eventually decided not to include it in my book THE ARTHUR OF HISTORY.  However, having since re-read the piece, I felt it was worth at least posting here on my blog site.

Camelot

The case has often been made that Camelot is a late French form of the Romano-British Camulodunum place-name. But before we allow ourselves to get excited about the fact that there was a Camulodunum at Slack, Yorkshire, in what will be shown to be the area controlled by Arthur, we need to determine the actual location of the Camelot of the romances. We also need to acknowledge the fact that archaeological evidence from both the fort on Old Lindley Moor near Slack and from the fort on Almondbury five miles from Slack (either of which may have been the ancient Camulodunum) has not revealed Dark Age occupation of the sites.

The first clue as to the whereabouts of Camelot is found in Chretien de Troyes’ Knight of the Cart, which is the earliest romance to mention this site. According to Chretien, Camelot is ‘in the region near Caerleon’. For some reason, most authorities have seen fit to ignore this statement, insisting that Camelot was placed near Caerleon simply because of Geoffrey of Monmouth’s glorified description of the latter site as a major Arthurian center. If we do take Chretien’s statement seriously, we can for the first time arrive at a satisfactory identification of this most magical of royal cities.

The second clue to the location of Camelot is from the later romance The Quest for the Holy Grail, wherein Arthur escorts the Grail questers from Camelot to a point just shy of Castle Vagan. A third clue, from the prose Tristan, places Camelot either on or very near the sea. The last clue is from the Morte Artu; in this source, the castle of Camelot is on a river.

Castle Vagan is St. Fagan’s Castle (Welsh Ffagan) four or five miles west of Cardiff. This site lies in the Ely Valley, the supposed location of the Campus Elleti of Ambrosius (see Chapter One). According to the Historia Brittonum, Campus Elleti, the “Field or Plain of Elleti”, was said to be in Glywysing, the later Morgannwg/Glamorgan. Only a dozen miles separate Campus Elleti from Caerleon.

In my opinion, Campus Elleti, with Latin Campus rendered as French Champ (the p of which is silent), became Camelot:

Cham(p) ellet(i) > Camelot

It is interesting that Geoffrey of Monmouth substitutes Carmarthen, wrongly thought to be the Fort of Myrddin/Merlin, for Campus Elleti. This makes one wonder whether there had been some confusion over Elleti and Myrddin’s Northern Liddel, Old English Hlydan-dael, “valley of the [river] Hlyde”. Hlyde, meaning “the Loud One”, derives from OE hlud, “loud”. According to the 12th century Life of St. Kentigern by Jocelyn of Furness, Myrddin’s Battle of Arfderydd occurred “on the plain between Lidel [= Liddel] and Carwannock [= Carwhinley].”  Although, to be honest, once Geoffrey had identified Myrddin/Merlin with the Ambrosius whom Nennius had placed at Campus Elleti, the choice of Carmarthen was an obvious one.

Devil's Water Near Corbridge

A better candidate for an actual Northern Campus Elleti or Camelot can be found at the Corbridge Roman fort, where three altars to Maponus/Mabon were found, as well as a possible deity named Allitio.  Arthur fought several battles at the Dubglas or Devil's Water at Linnels very near this fort.
Dr. Graham Isaac, now with the National University of Ireland, Galway, commented as follows on the place-name Elei, , the Ely River in Glamorgan, which is associated in the 'Pa Gur' poem with Mabon servant of Uther Pendragon and is often thought to be the location of Campus Elleti:

“On Elei, it would be from the same root as Aled, Alun, Eleri, all rivers, < Celt. *al- < PIE *h2el-, 'to shine'. They are all, in different ways, 'shining rivers'. The Ravenna Cosmography’s Alitacenon could be corrupt beyond redemption, but if it is accurate, then both elements are unproblematically found elsewhere: alita- 'shining [river]' gives W Aled (RN), and -cenon is a common toponym element, of admittedly uncertain meaning. [I asked Dr. Isaac about –cenon in the context of Alitacenon. If Alita- meant originally the "Shining" (-river), could not -cenon be from Proto-Celtic *cen-je/o, "rise (from)"? In other words, Alitocenon was at the headwaters of a stream called Alito, the place where the waters of the river rose from. To which he responded, “This is not impossible.”]

Elleti is probably not connected with these. The form of the name is corroborated by the instance of 'palude [Latin for “marsh” or “swamp”] Elleti' in Book of Llan Dav (148). But since both that and HB’s campum Elleti are in Latin contexts, we cannot see whether the name is OW Elleti (= Elledi) or OW Ellet (= Elled) with a Latin genitive ending. Both are possible. My guess would be that OW Elleti is right. As the W suffix -i would motivate affection, so allowing the base to be posited as all-, the same as in W ar-all 'other', all-tud 'exile', Gaulish allo-, etc. Elleti would be 'other-place, place of the other side (of something)'.

There are certainly no grounds for thinking of a connection between Elleti and Elei.

For Elei, Williams is implying < *Elu-legi-. 1) I am not aware of any other instance in which the prefix El- , *Elu- is used in Welsh with a river-name. It is otherwise exclusively used with personal names. This is not damning, but it is suspicious. 2) I am not sure that the British *Elu-legi- would not in fact end up as **Ellei. I know of no precisely parallel examples offhand. But the old feminine personal name Ellylw is suggestive. This looks as though it must be < *Elu-selwi: 'Having many possessions', with the cognate of OI selb 'possession' (the exact cognate OI shelb is extant, though not as a name).

The name will have gone through the following developments *Elu-selwi:> *Elu-silwi: > *Elu-hilwi: > *El-hilw > *Ellilw (with just a long, or double,-l-) > Ellylw (now with the characteristic W -ll-). This suggests that an early Welsh double -ll- resulting from syncope becomes the later W -ll-. That is the difficulty with Williams's explanation of Elei: *Elu-legi- > *El-legi- should give > **Ellei, not Elei. At least this is how it seems to me.

The problems are different with Elleti = Elleith. The name is rare, but we have it independently in HB and in Book of Llan Dav. The spellings -e- for /ei/ and -t- for /th/ are both possible in Old Welsh, but it would be very surprising indeed if BOTH HB (and its recensions) and BLlD had spelled **Elleith as Ellet. Which makes me think that they did not, and that, in fact, they are both spelling what would be written in Modern Welsh as Elledi. And note that the HB reference to 'campum Elleti' implies a W place-name 'Maes Elledi'. I would not expect a river-name to follow 'maes'.”

I would add that the Alitocenon Dr. Isaac alludes to appears to be in the Scottish Lowlands and that it is listed in the Ravenna Cosmography immediately after a Maporiton or Maporitum, the “Son’s Ford”. It has been suggested that this “Son’s Ford” should be sought near ‘locus Maponi’, the “place of Maponus/Mabon [the Divine Son]”, which is properly identified either with Lochmaben or the Clochmabenstane. The Ladyward Roman fort has been proposed as the most likely site. While Alitacenon’s exact location is unknown, there is no reason for amending it to read Alaunacelum, as is done by A.L.F. Rivet and Colin Smith in their The Place-Names of Roman Britain.

Still, Alita- and Elleti, as just demonstrated by Dr. Isaac, have different etymologies. Thus we cannot equate Campus or Palude Elleti with Alitacenon.

We are fortunate in that the place-name Elleti may be found in the form of a personal name at the Corbridge Roman fort on Hadrian’s Wall. A fragment of a large grey urn was found there bearing the name ‘ALLIITIO’ (Fascicule 8, RIB 2502.9; information courtesy Georgina Plowright, Curator, English Heritage Hadrian’s Wall Museums). This could be the potter’s name, perhaps a form of the nomen Alletius, or the name of the god portrayed on the fragment. J. Leach (in “The Smith God in Roman Britain”, Archaeologia Aeliana, 40, 1962, pp. 171-184) made a case for the god in question being a divine smith, primarily due to the presence on the urn fragment of what appears to be an anvil in relief, although there were also metal workings in the neighborhood of Corbridge. Anne Ross (in her Pagan Celtic Britain, p. 253) associates the name Allitio with the same all-, “other”, root Dr. Isaac linked to Elleti. She thinks Allitio may have been a warrior/smith-god and very tentatively offers “God of the Otherworld” for this theonym.

On the name ‘ALLIITIO’, Dr. Isaac agrees with Ross:

“Taking the double -ll- at face value, as I would be inclined to do as a working hypothesis,that would not be connected with Aled, but rather with the W all- that I have mentioned before.”

Treating more fully of ‘ALLIITIO’ in a private communication, Georgina Plowright, Curator, English Heritage Hadrian’s Wall Museums, says that the name

“…occurs twice on one piece of pottery showing feet and a base. This is always assumed to be the base of an anvil, with the feet being those of a smith god. There are a number of sherds of grey pottery from Corbridge with very distinctive applied decoration, with two recognisable themes, the smith god shown with hammer and anvil, and a wheel god who is shown with wheel and club. The fact that the wheel god is depicted by a mould suggests that this type of pottery was being made at Corbridge, though it appears on a number of other sites. The reading occurs twice on this piece of pottery, once in the frame created by the anvil base, and then on the pot below the feet of the standing figure.  Another sherd showing the smith god does not have any inscription.  John Dore and Stephen Johnson, who did the captions for the Corbridge gallery, have assumed that the name might be that of a potter, though RIB seems to go for either god or potter.  I haven’t got a copy of the Leach reference easily to hand, but my memory tells me the item should be illustrated there.”

Astonishingly, of the six inscriptions for Maponus/Mabon in Roman Britain, three belong to Corbridge. These inscriptions are in the form of dedicatory altars, something not found elsewhere in Britain for Maponus.

I would propose that the Campus Elleti of Emrys in the Historia Brittonum is a relocation of an Allitio site at Corbridge. The Elei of Mabon, which derives from the root *al-, “to shine”, represents the actual name of the Ely River, to which the Northern Campus or Palude Elleti was transferred during the usual development of myth and legend.

In passing, it may be worth noting that the ( ? ) divine name Allitio, again according to Dr. Isaac, can be associated with Myrddin's/Merlin's Welsh nickname, Llallogan or Llallawc.  This last derives from Proto-Celtic *alal( I )yo- 'another, other', cf. Old Irish arail, Middle Welsh arall (OW and MW), Middle Breton al( l )all, arall, Cornish arall.  This is a reduplicated, intensive variant of Proto-Celtic *al( I )yo- 'other', cf. Old Irish aile [io], Middle Welsh eil, all-, Middle Breton eil, Cornish yl, Gaulish Allo-broges, allos, Proto-Indo-European *h2elyo- 'other', Latin alius, Go. aljis.  Celtic-Iberian ailam, which has been interpreted as the Acc. of this pronoun, has also been taken to mean something like 'place, abode'.

I cannot say that Myrddin as Llallogan/Llallawc = Allitio, only that the derivation and meanings of the two names are the same.

Corbridge Roman Fort

While a construction Campus Allitio may be doubted, we can point to the Heaven-field of Bede, said to be close to Hexham, and thus quite possibly near Corbridge.  Bede has this as Hefenfelth or 'caelistis campus'.  The name is unlikely to be of Christain origin.  Instead, we should look to the Roman period dedication (RIB 1131) at Corbridge to Caelistis Brigantia, the 'Heavenly Brigantia'.  Caelistis campus would then be a field sacred to the pagan goddess of the Brigantes.  In this light, a field sacred to Allitios at or near Corbridge is more plausible.

For an online article that mentions the 'Allitio' found at Corbridge, please see:

http://romanpotterystudy.org/new/wp-content/uploads/2015/07/JRPS-2-Webster-2-28.pdf