Thursday, September 30, 2021

THE CURSE OF THE BROKEN STONE AND THE SARMATIAN SEDUCTION


A sort of philosophical piece here on the problem of a historical Arthur...

The irony has not escaped me that if the Lucius Artorius Castus memorial stone were not broken, and the ARM[...]S word were intact, the Arthurian "debate" would be much abated.  It might even be suspended entirely, as one theory or another would naturally become dominant.  

Why is that fragmented word so important?

Simply put, because if it reads ARMENIOS, then Lucius Artorius Castus was in Britain prior to the arrival there of the Sarmatians. If it reads ARMORICOS, then he can be allowed to not only have been in Britain when the Sarmatians were stationed there as heavy cavalry, but to have used them in going to the Continent and, perhaps, even leading 1,500 of them to Rome to kill Perennis, the second most powerful man in the Empire.  Any other vague reading (such as the proposed ARMATOS, 'armed men'), does not help us pinpoint the precise date of the stone, or its connection with known military actions.

Now let me be very clear about this point: the possible Sarmatian connection is incredibly seductive. And this is true whether you buy into the Sarmation origin theory for everything Arthurian (which, incidentally, I firmly do not). In many of my articles here, and in my book THE BATTLE-LEADER OF RIBCHESTER, I tentatively offered Sawyl Benisel, whom I had localized next to the Ribchester Roman fort of the Sarmatian veterans, as the father of Arthur.  I was able to do this only because Welsh scholars had emended kawyl in the elegy poem of Uther Pendragon to read Sawyl.  Once I had made that tenuous identification, everything else seemed to fall into place rather nicely.  However, at every turn, there were also good, solid alternative interpretations that could be presented.

Kawyl itself could well be an error for Welsh can[n]wyl[l], a word which meant 'candle', but which also could mean star. This was a revelation at the time, for Uther in the elegy had just talked about being transformed by God, and we know from Geoffrey of Monmouth that the dragon-star represented Uther himself. A reading of cannwyll for kawyl (backed by none other than Welsh language expert Dr. Simon Rodway of The University of Wales, whose only caveat was that kawyl for sawyl was a slightly easier copying error to account for) would mean that Geoffrey concocted his story of the dragon-star from a source identical or similar to the Uther elegy.  The context supported the cannwyll reading, as Uther a couple of lines before the occurence of kawyl calls himself a 'leader in darkness', and the kawyl word is included in the phrase 'I am like an X in the gloom.'  As his epithet gorlasar undoubtedly means not 'very blue', but instead the 'very radiant' or 'the great blaze', it is difficult for us to avoid opting for kawyl 'in the gloom' as anything other than cannwyll.  The case for cannwyll is stengthened when we check the GPC definitions for the word, which include a figurative meaning of 'leader.'  Thus cannwyll as candle, star, etc., as well as leader, hearkens back to the earlier line of  'leader in darkness.'

If I go by logic, as well as pure gut instinct, I cannot help but side with the idea that kawyl is not Sawyl, but is instead cannwyll.

Another reason for going with ARMENIOS on the LAC stone (as well as the resulting non-Sarmatian related sub-Roman Arthur in Britain) has to do with the most probable founding date for LAC's Liburnia.  I had dealt with this in detail here:


What this research showed me was that the only recorded instance of a reorganization of Dalmatia that might well have accorded with the establishment of the new province of Liburnia happened not long after the Armenian war and was undertaken by Lucius Verus and Marcus Aurelius.  We can then easily propose that LAC went with the British governor Priscus to Armenia, and was not long after rewarded with the Liburnian procuratorship.  It seems likely, as well, that LAC was actually born in the Liburnian region of Dalmatia.  See https://mistshadows.blogspot.com/2020/10/lucius-artorius-castus-birth-and-death.html.  To date, I've not encountered a single scholar in Croatia or surrounding countries who does not support the view that Liburnia was founded prior to 170 A.D.  

Arguments that seek to prove that 'ADVERSUS ARMENIOS' is not a good reading for the LAC stone all fail.  I have shown, beyond any doubt (in my book THE ARTHUR OF HISTORY), that the Armenian phase of the Eastern War was seen as a separate affair, in M.C. Bishop's phrase one of "three distinct phases" in the reclamation of the East.  The evidence is overwhelming. All of the top Roman epigraphers and military historians, headed by Professor Roger Tomlin, have no problem with ARMENIOS for the broken word in the LAC inscription.  It is only those few who have a vested interest in pushing the Sarmation theory who are in staunch opposition to the probability that LAC fought in Armenia.  In truth, so desperate is that camp to avoid the ARMENIOS reading that they have recently change their mind about ARM[...]S.  They once supported the ARMORICOS theory, as that would, at least, allow them to hold onto their precious Sarmatians.  But it was determined that ARMORICOS did not fit (it actually does, and not with too much difficulty, although as Roger Tomlin has commented, not as well as ARMENIOS) and so they have decided to resort to a reading of ARMATOS - something not a single professional, qualified academic I have checked with will accept.  I do not accept it myself, after extensive discussions with multiple Latin epigraphers, Roman military historians and Roman archaeologists.

So where does this leave us?

Well, I think back on a conversation I had with Roger Tomlin.  I had asked him if he thought it reasonable to assume that the sub-Roman Arthur name must have come from Lucius Artorius Castus, who served in North Britain.  His response?

"My difficulty is that Artorius is not an uncommon Roman name – it occurs all over the western Empire – but that it hasn't yet occurred in the epigraphy of Roman Britain. Artorius Castus is not the only general who commanded British troops outside Britain, and his career reached its peak, such as it was, after he had left Britain."

In other words, the name Arthur in sub-Roman Britain does not have to be related to LAC.  It may have come about because there were other Arthurs in Britain, ones we know nothing about.  In the sub-Roman, Dark Age and early medieval period, we find both Greek and Latin names "converted" into Welsh forms.  Thus we need not restrict ourselves to an Arthur in the North, simply because LAC served as a prefect at York.

It is even quite conceivable that Arthur from Artorius is a decknamen chosen to replace an earlier purely Celtic 'Bear-king' name. 

















Friday, September 24, 2021

UTHER PENDRAGON AND MAGISTER UTRIUSQUE MILITIAE: CONFIRMATION OF CONNECTION

Uther and Merlin from John Boorman's EXCALIBUR

There is another reason why I may be right about Uther Pendragon being a Welsh attempt to render the Latin military rank of magister utriusque militiae: the -dragon in the Pendragon epithet may well be a plural!  [Despite having known about this before, I do not find it stated in any my articles or books.  Or, at least, if I did state it, I neglected to cite my source (which is atypical of me).]   

From Trioedd Ynys Prydein: The Triads of the Island of Britain, edited and translated by Rachel Bromwich pp. 512-513:



As this is so, Uther Pendragon as the Terrible (a mistake for L. uter, the root of utriusque; cf. uter for Welsh uther in the HISTORIA BRITTONUM) 'Chief of Warriors' works even better as a substitution for MVM, 'master of both military services (i.e. cavalry and infantry).'

MAGISTER UTRIUSQUE MILITIAE

      PEN             UTHER     DRAGON

The only candidate for a British MVM at the right time period is, of course, Gerontius.  Thus if this identification is correct, and a Geraint really was Arthur's father, he had to be a namesake of  the early 5th century general - perhaps even a descendent.  Tradition records a Geraint whose floruit matches what we would expect to find in an Arthurian context.  And such a Dumnonian king also works for the traditional placement of Arthur in southwestern England.  

All in all, I don't feel that I can improve on this theory.  It seems to fulfill all the necessary requirements for establishing an Arthurian genealogical trace, and helps account for the Welsh insistence that Arthur was somehow related to the Dumnonian royal house.  

Once again, we must remember that names in Brittany (like Domnonee and Cornouaille) are reflections of names found in SW England.  It is not difficult, therefore, to account for Uther's Breton origin in the story of Geoffrey of Monmouth.   






Thursday, September 23, 2021

ARTHUR AND CADWY IN THE REGION OF CARRUM: A HAGIOGRAPHICAL TRANSFERENCE FROM CASTLE CARY PARISH?

Castle Cary Parish Bordering on North Cadbury
(c. 1684)

North Cadbury Bordering on Castle Cary in the Medieval Period [Courtesy https://www.british-history.ac.uk/vch/som/vol10/pp1-13]

My readers will recall my associating Arthur's mother Ygerna with the Carne place-name at Domellick.  I wrote about this in some detail here:


I then went on to suggest how Ygerna may have come to be connected with Tintagel:


When it came to Uther, Arthur's father, I argued that the Pen Kawell in the Uther elegy poem might well be a reference to the Pen place-names at the Cale River in Somerset, all sites very close to the famous Cadbury Castle at South Cadbury:


In the past, I attempted to show that Dindraithou at 'Carrum' was a relocation for Cadbury Hill in North Somerset:


This idea was based on the presence of Cleeve names at both the Dindraithou fort site and at Cadbury Hill.  I was not entirely satsified with this, however, precisely because Cleeve is not mentioned in the saint's life which tells of Arthur at Dindraithou.

Only the other day I happened to look at Carrum again, remembering that the name meant "rocks."  I was reminded that the parish of Castle Cary, bordering North Cadbury near South Cadbury and Cadbury Castle, which might be from a root with the meaning of "rock."

From Victor Watts' THE CAMBRIDGE DICTIONARY OF ENGLISH-PLACE-NAMES (2004):

CARHAMPTON 'Settlement, estate called or at Carrum' ... OE carrum, dative pl. of carr, +tun.

River CARY 'Hard, stony stream'... An Old European r.n. *Karisa on the root *kar- 'hard, stone, stony' as also River CAREY Devon SX 3687 and the W. r. Afon Ceri Dyfed SN 3247. 

Mills (in A DICTIONARY OF ENGLISH PLACE-NAMES) merely says the name is Celtic or pre-Celtic. 

Other place-name experts disagree with that etymology.  For example, Eilert Ekwall thought that Cary should be derived from the Celtic root car-, 'to love' (cf. Welsh caru), and thus the stream is the 'dear' or 'beloved' one.  If this is so, I would remind everyone that the Welsh name Carantoc/Carannog, mistakenly linked to Carrum in the saint's life, actually has as its first element the same Celtic car-. 

Richard Coates, perhaps the preeminent expert on English place-names, told me via private communication:

"With *kar- names it’s always hard to decide between the ‘love’ ad the ‘hard’ meanings. Thomas in  his book on Welsh RNs generally goes for the ‘love, pleasant’ meaning. I’m not sure why Watts dissents. Since most of the course of the Somerset Cary is across the peat levels, it’s less plausible that rocks are involved."

For the parish of Castle Cary and its southern boundary, see 


Castle Cary in relation to North and South Cadbury, as well as to Wincanton or the Tun on the White Cawel

If we are to identify Arthur and Cadwy's original fort with a Cadbury, as seems probable, and we allow for Carrum being a hagiographical relocation of the Castle Cary parish bordering on North Cadbury, then it would be more logical to choose the Cadbury Castle site than the one at Cadbury Hill. The possibility that Uther's Kawell is the Cale River strengthens such a selection.   






Friday, September 17, 2021

GORLASAR AND THE ROMAN TITLE OF ILLUSTRIS: REVISITING THE IDEA THAT UTHER PENDRAGON IS THE EARLY 5TH CENTURY MVM GERONTIUS

Coin of Constantine III

I once broached the notion that the name/epithet Uther Pendragon was a Welsh attempt to render the Roman rank of MAGISTER UTRIUSQUE MILITIAE.  Surprisingly, this tentative offering to Arthurian theory was not met with derision, but rather with considerable enthusiasm.  Why?  Because it allowed Arthur to remain in SW Britain, which is where prevailing tradition puts him.  The MVM in question, of course, was the British Gerontius of the early 5th century.  This is not to say that man was Arthur's father, but rather a later Gerontius was confused with him.  We have some evidence of just such a later Gerontius (Geraint/Gereint).  For those who are interested in the Uther Pendragon = Magister Utriusque Militiae equation, please see the following article:


When I abandoned the idea, I was bothered by two unresolved problems.  First, I had struggled with the 'eil cawyl' of the Uther Pendragon elegy.  I had two choices for cawyl, and only two.  In the first case, the word should be seen as an error for the personal name Sawyl.  This and the fact that Arthur is said to have a son named Madog led me to my current theory, i.e. that Uther is Sawyl Benisel who appeared to rule from Ribchester in Lancashire.  The second possibility fit the context of the poem perfectly, AND dovetailed nicely with Geoffrey of Monmouth's story of the dragon-star representing Uther himself.  In this case cawyl was an error for canwyl, a word that meant candle, but could also be used poetically to mean STAR.  The idea of canwyl for star made sense in the poem, where Uther first says 'I am a leader in darkness' and then follows with "I am like a cawyl in the gloom."  Canwyl came to have the figurative meaning of leader as well.  For confirmation of all this, please see the GPC entry for cannwyll.

Secondly, how to make sense of Uther stating "I am he who is called Gorlasar"?  We know that this Gorlasar was used by Geoffrey of Monmouth to create his separate character Gorlois, Duke of Cornwall.  I had discussed in some detail the problem of interpreting the word.  In the context of the poem, it made the most sense to see it as a borrowing from the Irish:  

[eDIL]

forlas(s)ar

n (lassar) a great blaze ; great radiance: sruth tentide co forlasair fair, LU 2092 ( FA 16 ). ? g s. (as attrib.) leni ... co nderginliud ōir forlasrach , LU 10222 . As adj. radiant, dazzling

A man who was calling himself the 'Very Radiant One' would, quite naturally, be expected to pronounce in a few lines later that he was both 'a leader in darkness' and 'a candle/star/leader in the gloom.'  If we opt for the other definition for gorlasar, the 'very blue', we are forced to accept this as a reference to enamelled arms or armor, or perhaps to woad tattooing.   

Despite these issues, I dropped the Uther Pendragon as MVM proposal.  It may be that I was wrong to do so.  For as I continued to research the MVM Gerontius, I discovered that men of his station would have been given a honorific title that was separate from, but dependent upon, their military rank.  The title in question is ILLUSTRIS (or INLUSTRIS).

I am pasting here a good scholarly discussion of the title Illustris and to whom it was regularly applied, and when.  Below that I provide definitions for illustris, inlustris and the root of both words, as drawn from the Lewis and Short dictionary.


Illustris. - 

We have seen that the Masters became illustres in 371, and as such they appear in a constitution of the following year. They also have this title in the Notitia. Frequently illustris was joined with clarissimus, which after this time was no longer used alone as a Master's title. Thus Stilicho is regularly entitled vir clarissimus et inlustris, and Constantinus had the same designation. This combination has bee explained by referring the clarissimus to the inherited senatorial, and the illustris to the acquired official, rank. As an alternate form for illustris, illustrissimus was sometimes employed, as in the cases of Stilicho in 398-399  and Sigisvuldus in 440. The former is also styled illustris et praeclarus vir.' In 372 the Prefects and the Masters of the Soldiers formed a class of illustres of equal rank." Upon retirement to a private station they took precedence according to the date at which they had received their appointments (codicilli). In 485 these Masters were classed below the Prefects  as they are in the Notitia. But another constitution of Zeno (474-491) gives a first class of illustres composed of the Prefects and the magistri militum, just as in 372. It cannot be determined exactly when these Masters ceased to be styled illustres. In 520 a Master called Romanus still held that title and an ex-Master appears as an illustris about 525. Further, an inscription dating from between 578 and 582, if restored correctly, reads Vita[lio] mag[nifico et] inl(ustri) m[agistro] m[ilitum] Africae. However, this is the only instance of a Master having the title illustris after the first quarter of the sixth century, and, since in 535 they were gloriosissimi, it is probable that the Masters were raised above the illustrissimate between 520 and the latter date.

inlūstris (ill-) e, adj. with comp.

LVC-, lighted, bright, light, lustrous, brilliant: domicilia: caput, O.: solis candor inlustrior est quam ullius ignis.—Fig., clear, plain, distinct, evident, manifest: ad cognoscendum omnia, S.: factum inlustre notumque omnibus: inlustriora furta, more conspicuous.—Distinguished, renowned, famous, honorable, noble, illustrious: homines maxime inlustres: adulescens, Cs.: famā fatisque, V.: inlustriore loco natus, Cs.: nomen quam Solonis inlustrius: vitae ratio inlustrior.—Memorable, noteworthy: maior atque inlustrior res, Cs.

illustris (inl- ), e (
I.nom. sing. masc. illuster. Val. Max. 4, 1, 5; 4, 3, 11), adj. inlustro, lighted up, clear, bright, light, lustrous (class.; esp. freq. in the trop. signif.).

lūstrō āvī, ātus, āre

2 lustrum, to light up, illuminate, make bright : lampade terras (Aurora), V.— To review, survey, observe, examine : lumine corpus, V.: tua vestigia, search for thee , V.: omnia eundo, O.: exercitum apud Iconium.— To go around, encircle : regem choreis, V.— To go round, wander over, traverse : (terrae) tuis victoriis lustra tae sunt: latitudinem orbis: navibus aequor, V.: pede barbaro Lustrata Rhodope, H.: fugā harenam, Iu.—Fig., in religion, to make bright, purify by a propitiatory offering : in lustrandā coloniā: exercitum suovetaurilibus, L.: senem flammā, O.: Lustramur, purify ourselves , V.: se centum ovis, Iu.— To review, consider : omnia ratione animoque.

Professor Roger Tomlin has assured me that Gerontius would have born the title of vir illustris:

"My impression is that Gerontius would certainly have enjoyed the title vir illustris."

There are quite a few personages in the 5th century who bore a Master of Soldiers rank along with an Illustrious Man title:

"Sometime between 459 and 471, Ricimer underwrote a mosaic in the apse of the present-day Church of s. agata dei goti in rome. The dedicatory inscription, in gold letters, reads: 

FL RICIMER VI MAG VTRIUSQ MILITIAE

Flavius Ricimer, vir inlustris, magister utriusque militiae, patricius et ex consule ordinario, pro voto suo adornavit (“flavius ricimer, an illustrious gentlemen, master of both services, patrician, and ex-ordinary consul, adorned [this church] according to his vow”)  


Flavius Astyrius vir clarissimus et inlustris comes ex magistro utriusque militiae consul ordinarius.

Ralph W. Mathisen, People, Personal Expression, and Social Relations in Late Antiquity, University of Michigan Press, 2003

In 463, Gundioc the Burgundian was called vir illustris, magister militum in a letter to Pope Hilary. 


The NOTITIA DIGNITATUM also supplies numerous examples of the pairing of the Master of Soldiers rank with illustris/inlustris.  I would urge my readers to consult this source for that information:


What I am putting forward is that Gorlasar is a Welsh rendering of the Roman title of Illustris. This title, which meant that Gerontius the MVM was the Shining One, contributed to him being the leader in darkness and candle/star in the gloom of the elegy poem.  And, ultimately, allowed for Geoffrey of Monmouth to create his story of the dragon-star.

[Alternately, if gorlassar is the 'very blue' or 'very blue-green', we might point to the blue, green or blue-green color of some aked-eye comets.  In this case illustris would be out of the running. In the past, gorlassar has been described as meaning blue enamelled armor or weapons, and I have even suggested blue woad tattooing.]

Is all of this enough to allow us to settle on Uther Pendragon as a later Dumnonian Geraint, the latter having been conflated with his early 5th century MVM namesake?



Tuesday, September 14, 2021

New Book in the Works: THE RETURN OF ARTHUR

Advance announcement for a new book I've begun writing...



In our cynical age, it is all too easy to disparage and dismiss the knightly virtues once held so dear by our medieval forebears. A global civilization that has come to honor little else other than profit and the pursuit of property has difficulty finding within itself any kind of truly meaningful direction. Self-aggrandizing beliefs and conspicuous consumption go hand in hand, while empathy, kindness, consideration, politeness, tolerance, acceptance and charity are diminished at an ever-increasing rate. How are we to escape this dark and depressing spiralling down into spiritual bankruptcy, moral turpitude and intellectual decay?
I would propose that we try and follow a chivalrous path in life. What exactly do I mean by that? Well, if we choose to look at our life as a knight's journey, one in which we seek to the best of our ability to adhere to an updated Code of Chivalry, our value to ourselves, our family, our community and to our society is greatly enhanced. Along with this notable improvement in how we contribute to the world's welfare, we renew our mental and emotional outlook and acquire a sense of worth derived not from personal wealth or the mastery and control of others. In short, if we internalize the principles embedded in the chivalric code, we can find a way, at last, to be happy and fulfilled - no matter what the universe throws at us.
As the tradition that best embodies all that is good about chivalry is the Arthurian, and that body of work is also the one most familiar to a modern audience, I will employ that medium for conveying knightly ideals designed to help us live intensely and earnestly.
Welcome, then, to an adventure in becoming a better you, and to a quest for your soul's purpose.