Wednesday, December 27, 2023

ELIMINATING 'ARMORICOS' AS A READING FOR ARM[...]S ON THE L. ARTORIUS CASTUS INSCRIPTION



'ARMORICOS' has to go as a proposed reading for the ARM[...]S of the L. Artorius Castus memorial stone.

Why?

Well, after studying the possibility for the last few years, consulting every good source and scholar I could on the subject, it has become clear that the only way to allow such a reading is to literally CONVERT Cassius Dio's account of the 1500 spearmen who marched to Rome into something other than what it is.

From early on, there has been a tendency among those who favor such a conversion to talk in generalities, or to concentrate on a few sparse literary references or scant archaeological remains in an effort to support their argument.  I have myself tried to make use of such a method to promote ARMORICOS on the Castus stone.

Unfortunately, the more I inquired about the viability of ARMORICOS, and the more I wrote down the conclusions of my research, the less and less attractive the proposed reading became.  Some recent examples of blog posts on the subject:


So here's the problem, in a nutshell:  

There is nothing in Dio's account of the 1500 spearmen to suggest their involvement in the Deserters' War.  Nothing whatsoever. That being the case, if we take the account seriously, we find that we can adequately explain how it may have come about.  While he is probably wrong on a couple of details, John S. McHugh in his book COMMODUS: GOD AND GLADIATOR does a good job of making this mission to Rome by the British soldiers more plausible:



Only one point needs to be addressed here, really, concerning McHugh's analysis of the march of the 1500.  It is no longer believed that the language used by Dio designates lieutenants in the sense of legates.  This was covered in a by now well-known article that shows we are not necessarily talking about legates per say:




However, this is actually a bit of a moot point.  For if the legates were removed, and this force is coming to Rome in part to complain about that removal, then the ex-legates may themselves still be leading the force. They could not call themselves legates and neither could Dio!

But to return to the flaws inherent in the ARMORICOS reading.  Professor Roger Tomlin is quite right when he says that Castus would never have said he was going against Armorica itself, as an entire region, if he were simply being sent against some deserters and their ragtag army.  He would have said against desertores or praedones or latrones or hostes publicos or rebelles, etc.  And he would have added a geographical determinant.    So, "against desertores in Armorica."  Or against desertores in Gaul, Germany or Spain (as they were certainly in the first two provincial groups, and in the third if Herodian can be trusted on this score). Had Castus led his legionary detachments in Britain instead of on the Continent, he could have simply said 'desertores' or the like, and it would be assumed the action had been taken in his own province.  [No, ARMATOS does not work in this context, for all the many reasons that have already been provided - reasons which are supported by the academic community.]

Thus, 1) if we can easily explain how the march of the 1500 spearmen to Rome happened, 2) there is nothing in that account that we can associate with military action taken by that force in Armorica and 3) Castus would not have referred to such military action as being against Armorica, there is no basis for us to continue to support the argument that ARMORICOS is a preferred or even likely rendering for the ARM[...]S on the Castus memorial stone.  

ARMENIOS must now stand alone as the best candidate for ARM[...]S.


Tuesday, December 26, 2023

SAWYL/SAMUEL IN THE UTHER PENDRAGON ELEGY: MERE POETIC METAPHOR, NOT IDENTIFICATION

The Beginning of the 'Marwnat Vthyr Pen'

1 Samuel 14:47–48
The New Revised Standard Version

47 When Saul had taken the kingship over Israel, he fought against all his enemies on every side—against Moab, against the Ammonites, against Edom, against the kings of Zobah, and against the Philistines; wherever he turned he routed them. 48 He did valiantly, and struck down the Amalekites, and rescued Israel out of the hands of those who plundered them.

In recent weeks, I have gone from offering a last-ditch defense of Sawyl of the North as Arthur's father (https://mistshadows.blogspot.com/2023/12/the-death-knell-for-armorican-theory-of.html) to retracting that idea entirely (https://mistshadows.blogspot.com/2023/12/the-death-knell-for-armorican-theory-of.html).  As the plausibility of ARMORICOS as a reading for the ARM[...]S of the L. Artorius Castus memorial inscription became less and less attractive, and the likelihood that it was, indeed, Caunius Priscus who led the 1500 British spearmen to Rome to get rid of Perennis grew [1], it became increasngly difficult not to accept ARMENIOS of 163 and the proposed founding of Liburnia (over which Castus became procurator) in 168.

But if I was going to let go of Sawyl as the actual historical entity lurking behind Uther Pendragon, that meant treating once more of the elegy poem on Arthur's father, the 'Marwnat Vthyr Pen.'

In this poem, Uther liken himself to Sawyl, i.e. Samuel, and the context seems to suggest that this is intended to be a reference to the Biblical Samuel:

Neu vi a elwir gorlassar:
It’s I who’s styled ‘Armed in Blue’:
vy gwrys bu enuys y’m hescar.
my ferocity snared my enemy.
5 Neu vi tywyssawc yn tywyll:
It is I who’s a leader in darkness:
a’m rithwy am dwy pen kawell.
Our God, the Chief Luminary, transforms me. [1]
Neu vi eil Sawyl5 yn ardu:
It’s I who’s a second Sawyl in the gloom:
ny pheidwn heb wyar rwg deu lu.
I’d not give up without bloodshed [the fight] between two forces.

What I had neglected to really consider was the chief role of Samuel in the Bible: he had appointed Saul as the first king of Israel.  And this king's military career, before he lost God's favor, reads remarkably like that of Arthur's.  In other words, the poetic language is implying that as Samuel was to Saul, so Uther was to Arthur. 

The Welsh, in the process of legend-building, wrongly identified Uther Pendragon, who appears to have belonged to the Birdoswald/Banna Roman fort on Hadrian's Wall, with St. Illtud.  This happened because the Latin sources that dealt with the saint supplied him with military ranks and descriptors that could be interpreted as exact equivalents of the Welsh Uther Pendragon, 'Terrible Chief-soldier' or 'Terrible Chief of Soldiers.' Thus we find Illtud seemingly confused with Sawyl in the Welsh materials, and Eldad (= Illtud) in Geoffrey of Monmouth being compared to Samuel.

As I had years ago successfully, through the application of place-names studies, placed Sawyl of the North near the Ribchester fort of the Roman-period Sarmatian veterans, an identification of Uther with this particular Sawyl seemed appropriate.  There seemed to be some incidental matchups as well in regards to certain family members of Uther and Sawyl.  Sawyl also had married an Irish princess, allowing us to for the first time account for the fact that all Arthurs subsequent to the more famous one belonged to Irish-descended dynaties in Britain. All in all, it looked very promising.

The problem? In order for the Artorius name to have been preserved in the lands of the settled Sarmatian veterans, we would need for L. Artorius Castus to have been in Britain when the Sarmatian troops were there.  And that meant that his leading British legionary vexillations against ARM[...]S has to indicate ARMORICOS, where he would have fought in the Deserters' War.  There simply was no other alternative. 

Right now, given the above reappraisal of the significance of the appearance of Sawyl in the Uther elegy, I am not disposed to continue favoring the Sawyl theory.  I think that Uther, compared with Sawyl metaphorically, came to be wrongly identified with St. Illtud due to the latter's military titles.  When this happened, the Sawyl comparison was transferred to Illtud.  

[1]

I think Priscus led the 1500. It is the natural corollary to his time as legate of the Sixth at York. The Empire  needed a man who knew the British troops coming over to help against the deserters. He would have been the logical choice. That he wouldn't have led them because he was removed when the troops in Britain tried to raise him to the purple need not deter us. The offending troops could have been purged or disciplined and the ones sent were picked because they were loyal to Commodus.  See https://mistshadows.blogspot.com/2021/05/l-artorius-castus-in-armorica-case-for.html for a discussion with Roger Tomlin of the Caunius Priscus inscription.

[2] 

Legendary Poems from the Book of Taliesin,
edited and translated by Marged Haycock,
CMCS Publications, Department of Welsh, Aberystwyth University, 2007.

My translation, made with the assistance of Dr. Simon Rodway of The University of Wales and Prof. Peter Schrijver of Utretcht.  The sequence tywyll/kawell (for kanwyll)/Sawyl (for kawyl) is the only possible rendering for these lines, given the rhyming constraints of the poem.

The way that translation is arrived at is by understanding Welsh poetic rhyme structure.  The words tywyll, kawell and kawyl must all rhyme. Kawyl is emended through the process known as eye-skip to Sawyl.  According to Dr. Rodway:

"It can’t be a case of miscopying a letter, but it could be eye-skip - when a copyist’s eye skips inadvertently to another nearby word resulting in an error.  In this case, he would have eye-skipped to the preceding line's 'kawell' to get the /k-/ fronting what should have been 'sawyl'.  Was not an uncommon error, so quite plausible." 

It naturally follows that the exemplar that lies behind kawell must have ended in -wyll.  There are only two possible words that fit the bill: camel (a Latin loan word which cannot be shown to belong to Welsh) and can[n]wyll.  

A pen canwyll can be assigned to either God or Uther. If to God, it may reflect an allusion to the Biblical story that has the boy Samuel receive his calling while lying asleep in the sanctuary with the lamp of God still burning.  If to Uther, it may have provided Geoffrey of Monmouth with the excuse to invent Uther's dragon-star, said to be Uther.  I would wager that no matter how Geoffrey or his source understood this line, we are referring to the lamp of God in 1 Samuel 3:3, as this ties in directly with the reference to Uther as a 'second Samuel.'

Once again, while we are employing emendations to the text, if we abide by strict poetic rules we cannot opt for other renderings for these lines.

THE FRAGMENTARY 'ARM[...]S' OF THE L. ARTORIUS CASTUS MEMORIAL STONE AND DALMATIA: A STUDY OF RELATIONSHIPS

Sword in the Stone at Podstrana, Croatia

When trying to make a final decision on whether to support ARMENIOS or ARMORICOS for the correct reading of the LAC memorial stone, I went back to some earlier studies I had done on Dalmatian ties for both LAC and Statius Priscus.  The results of that research can be found here:


Now, given that Julius Severus, who appears to have hand-picked Statius Priscus, was from Dalmatia, and given that Priscus himself may well have been from there (Tomlin thinks so, and Birley thought it quite possible), and given that even LAC himself may have been born there (it's about 50-50 as to whether he was born in Italy or in Dalmatia), the possible reading of ARMENIOS for ARM[...]S becomes more attractive.

Why?

Well, it is probable that Julius Severus took Statius Priscus (earlier in the latter's career) from Britain to Syria to fight in the Jewish War:

https://mistshadows.blogspot.com/2023/12/statius-priscus-from-britain-to-syria.html

While Priscus may or may not have taken a cohort with him (he may have been assigned to a new one in Syria), we are allowed to see in a possible later transference of LAC from Britain to Cappadocia by the same Statius Priscus to fight in Armenia.  The distance argument is no longer valid, as we have evidence of an entire legion being sent to the East at this time from Bonn on the Rhine.  Birley also discussed the strong possibility that we have other precedents for men being taken by their commanders from Britain to the East:



It is reasonable to propose that LAC was rewarded with the Liburnian procuratorship on an emergency basis c. 168 because of his Dalmatian connections.

In my opinion, it is precisely these apparent Dalmatian connections which lend weight to the proposed ARMENIOS reading on the LAC stone. 

Friday, December 22, 2023

WHY I CANNOT SHAKE OFF SAWYL AS ARTHUR'S FATHER: A NEW POSSIBLE CORRESPONDENCE IS BRIEFLY EXPLORED

River Hoddnant, Wales

River Hodder, Lancashire, England

Hodder In Relationship to Samlesbury and Ribchester

Hoddnant in Relationship to Llanilltud Fawr

So while research into the most likely reading of the fragmentary ARM[...]S of the Lucius Artorius Castus memorial stone continues apace, with a reading of ARMENIOS seeming more and more like our best candidate, the "evidence" for the Welsh identification of Sawyl of Lancashire as Arthur's father accumulates in like fashion.  This creates a major problem for me, as a placement of Arthur hard by the Roman fort of the Sarmatian veterans at Ribchester seems to fly in the face of Castus's fighting in Armenia in the 160s A.D.  Why?  Because if Castus did fight in Armenia at the time, he was never in Britain when the 5,500 British troops were there.  It then becomes exceedingly difficult to justify accounting for the preservation of the Artorius name in the vicinity of an area of Sarmatian settlement.

Most recently I realized that the Hoddnant, upon which St. Illtud founded his church/monastery, shared an etymology with the Hodder near Ribchester and Sawyl's Samlesbury.  

From the Life of St. Illtud on the Hoddnant (https://www.maryjones.us/ctexts/illtud.html):

§ 6. Of his first dwelling in the valley of Hodnant.
These things being done as related, the aforesaid woman wished to enter the bed; Illtud drove her off so wishing as the poison of a serpent, declaring he was leaving her, and saying 'Thou shalt not cling to me further.' He reached out to her her clothes; she putting on what was handed to her sat down, yet although clothed she feigned with trembling heart that she was cold, thatby this plea she might lie again in the bed by his side. But he knew the reason to be feigned; he strengthens his purpose with the firmness of virtues; he gains the victory. A solitary wayfarer, whom God accompanied, having abandoned all secular things, he kept on his way until he arrived at the aforesaid valley, called Hodnant, which not without reason means in Latin uallis prospera, prosperous valley. About it stood no mountains or steep unevenness, but a most fertile open plain. There was a very thick wood, planted with diverse trees, which was the crowded abode of wild beasts. A very pleasing river laved its two banks, and wells intermixed with rills along their pleasing courses. After he had rested and examined everything, the delectable spot pleased him, as the angel had indicated before in dreams. Here is the woody grove, a sunny spot to those who tarry there; here too about the plains is rich fertility. Through the midst there runs a flowing stream of waters. This I know may be said, it is the most beautiful of places.

§ 7. Of the penance imposed on him, and of the reception of the clerical habit, and of his manner of watching and fasting, and of the first building of a church, and of the sow seen with six porklings.
Such things having been seen and being pleasant to him, the servant of God, the most blessed Illtud, went to Dubricius, bishop of Llandaff, who imposed penance on him for past faults. He shaved his beard, he cut his hair, he blessed his crown. Then, having taken the clerical habit in accordance with the angelic command as revealed in the dream, he returned tonsured to the same place, building at once first a habitation, the bishop Dubricius marking out the boundary of a cemetery, and in the midst, in honour of the supreme and undivided Trinity, the foundation of an oratory, where he had previously seen the lair of a sow and porklings. These having been duly marked out, he founded a church, a quadrangular rampart of stone being made above the surrounding ditch. After these things were done and before they had been undertaken, he watched and fasted assiduously, he prayed without ceasing, expending his goods bounteously on all who asked. He worked with his own hands, a most religious hermit, not trusting in the labours of others. In the middle of the night before mattins he used to wash himself in cold water, remaining so as long as the Lord's Prayer could be said three times. Then he would visit the church, kneeling and praying to the omnipotence of the supreme Creator. So great was his religion that he was never seen engaged in any business except in God's service. His whole concentration was on Holy Writ, which he fulfilled in daily works. Many to be taught resorted to him; they were trained to a thorough knowledge in the seven arts.

It is the Hodd- and Hod- elements that should interest us in these two river-names.  

From https://spns.org.uk/wp-content/uploads/2019/03/Alan_James_Brittonic_Language_in_the_Old_North_BLITON_Volume_II_Dictionary_2019_Edition.pdf:

*hǭδ
MW hawd > W hawdd, Corn hueth.
The etymology is obscure: an IE *sōd-, lengthened o-grade of IE *sed (see heδ), may be
involved.
‘Easy, prosperous, pleasant’. It often occurs as in stream-names, e.g. Hoddnant Crd, Howey
Brook Rdn; and see DPNW pp. 197-8 (Honddu) and 281 (Llanthony) for further examples in
Wales, CPNE p. 135 for several in Cornwall, and PNShr1 pp. 153-4 on Hodnet Shr, where *hǭδ
describes a valley rather than a watercourse.
c1) Hodder R Lanc/YWR border ERN p. 198, PNLanc p. 139, PNYWR7 p. 129 + -duβr,
though Jackson, LHEB p. 519, followed by Watts DEPN(C), considers this ‘uncertain’. 

The same source discussed the -nant of Hoddnant as follows:

The Indo-European root-sense is ‘bend, bow, sink down’, so in the Brittonic languages, ‘a
valley’. A feminine form *nantā- underlies Modern Welsh nant (f) ‘a brook’, and this may well
be present in stream-names in the North. However, the difficult case of Nanny Burn (see below),
and the several forms with nent, raise the possibility of a northern Brittonic hydronym *nantjo- or
*nantjōn-. Alternatively, nent might in some cases preserve a genitive singular or nominative
plural form (Watson, CPNS p. 390 discussing Tranent ELo, gives neint as a plural form, though
this is not among those listed in GPC), or be due to reduction in unstressed positions in
Anglicised forms: see ERN pp. 319-20 s.n. Pant for Ekwall’s discussion.

Now, it may just be a coincidence that Illtud, who appears to have been wrongly identified with Uther Pendragon/Sawyl, has his establishment on a river which begins with the same element as a river found near Ribchester.  Most historians, I'm sure, would not make the connection.  But folklorists would.  Stories can be transferred from one place to another if the place where the original story belongs has a name similar or identical to the place where the story ends up.  It is possible that one of the reasons Uther Pendragon/Sawyl, who lived near the Hodder, a major tributary of the River Ribble, was wrongly identified with Illtud was precisely because the latter lived on the Hoddnant.  

The basis of the identification of Uther Pendragon with Illtud, as I've detailed previously, has to do with the various Latin military titles Illtud was given (such as magister militum), in combination with his avenging spirit being referred to as 'a terrible soldier'

I'm going ahead and pasting below a section from an earlier blog post that lists the primary reasons why I find the Welsh identification of Uther with Sawyl (although they did it in an indirect and mistaken fashion!) to still be quite compelling.  Again, the problem is to determine how the name Artorius might have been preserved through the centuries near the Ribchester fort - accepting that, as of right now, the best solution to the gap in the Castus memorial stone is a proposed ARMENIOS reading.

I will keep working on the ARM[...]S problem, although at this point no further progress seems possible.  I've just posted a piece on why ARMORICOS just doesn't seem to make sense (https://mistshadows.blogspot.com/2023/12/the-death-knell-for-armorican-theory-of.html) in the context of the Deserters' War under Commodus. But it may be I'm missing something still (and, no, it is not the reading of ARMATOS proposed by Malcor, Trinchese and Faggiani). 

If anything comes up, I will, of course, post it here on my blog site.    

Our only alternative is to default to the Birdoswald Roman fort on Hadrian's Wall, where I have situated Uther Pendragon because the presumed presence there of the Roman standardized form of the Dacian draco.  Well, and that fort's proximity to Camboglanna/Camlann, Aballava/Avalana/"Avalon", the Dark Age royal hall at that fort, St. Patrick's apparent birth at that fort, etc.  But what I don't like is our inability to make a direct genealogical connection to someone at the fort.  We can only do that with Sawyl of Ribchester.  

***

Geoffrey of Monmouth, either accidentally or intentionally, got things wrong. He has Uther transformed not into 'a second [i.e. Old Testament] Sawyl/Samuel', as is what we find in the Welsh elegy MARWNAT VTHYR PEN, but into Gorlois.  He got the latter from the gorlassar epithet provided for Uther at the beginning of the elegy.  But Geoffrey does compare St. Illtud (his Eldad) to Samuel.  I've pointed out that in the Life of St. Cadog, Illtud is replaced in one context with a Sawyl.

So what is going on here?  As I've pointed out before, Illtud is said to have been the commander of the household troops of a chieftain residing at Dinas Powys in south Wales.  We are told that when he became a religious, he put away his wife.  He is not credited with children, although he is said to be Arthur's cousin.  

My idea is that the Northern Sawyl, who was the original Uther Pendragon due to his relationship with the continued veneration of the draco standard among the elite at Ribchester, came to be confused for or conflated with Illtud because the latter held several Latin titles/ranks (as evinced in his VITA) that could easily have been rendered 'the terrible chief-warrior/chief of warriors' in the Welsh.  Or the late Roman rank of magister draconum could have been preserved a Ribchester, again because of the draco's presence there.  In this sense, Illtud was not Arthur's father - Sawyl of the North held that distinction instead.  During the usual haphazard development of folklore and heroic legend, differing strands of tradition must have existed at various times, and sometimes side by side.  We ended up with a Gorlois, Duke of Cornwall from gorlassar, 'the very blue', a description of Uther's blue-enamelled armor and/or weapons (or his being tattooed with woad?), and St. Illtud as Sawyl.

Suffice it to say that it is not at all impossible for Uther Pendragon, Arthur's father, to originally have been Sawyl of the North.  It was this Sawyl who, like Uther, had a son named Madog.  Sawyl's son Madog was called by the Irish Ailithir, 'pilgrim', a word derived from elements meaning, literally, 'other land.' Uther's grandson through Madog was Eli[g]wlad, a name which semantically means exactly the same thing as Ailithir.  Sawyl of the North had married an Irish princess, and this would account nicely for the fact that all subsequent Arthurs belong to Irish-descended dynasties in Britain - something no one has been able to account for as yet.  And, of course, there is the Sarmatian draco and the credible connection between the Sarmatians who had settled at Ribchester and L. Artorius Castus. The Arthurian battles are all in the North, along a line running roughly up and down the old Roman Dere Street. Ribchester is perfectly positioned to have been the base of operations for these battles, especially given the town's close relationship to York and to the Sixth Legion in the Roman period.

Wednesday, December 20, 2023

STATIUS PRISCUS FROM BRITAIN TO SYRIA - AND THEN FROM BRITAIN TO ARMENIA

Britain to Armenia and Britain to Judaea (for distance comparison)

From Anthony Birley's THE ROMAN GOVERNMENT OF BRITAIN:

"Equally, the governor who probably gave him [Statius Priscus] his commission, 
Julius Severus (Gov. 21), was himself from Dalmatia and perhaps offered him the post
because he was a fellow-countryman. He was no doubt taken from Britain to the Jewish 
war, for service in which he received a decoration, by Severus. There is no need to
suppose that Priscus took his cohort to Judaea. More likely Severus promoted
him to be tribune in the Syrian legion III Gallica, which participated in the
war;"

So, Dr. Linda A. Malcor, Antonio Trinchese and Alessandro Faggiani continue to tell us that it is impossible for Statius Priscus to have taken L. Artorius Castus and some troops to Armenia.  This despite the fact that professional Roman historians have no problem with it.  In fact, Statius had previously gone to Syria with a British governor!  And I have elsewhere detailed other cases in which British troops were conveyed long distances on the Continent to wars.

I consider this subject closed and no longer worthy of discussion.  

Tuesday, December 19, 2023

THE DEATH-KNELL FOR THE ARMORICAN THEORY OF L. ARTORIUS CASTUS


A few months ago I had asked Professor Roger Tomlin the following question.  Only just today did I receive his reply...

"Does it make sense to you that L. Artorius Castus, in fighting deserters and Maternus' mixed mob in Armorica, would have put ADVERSUS ARMORICOS on his stone? I assume he would have been serving under Pescennius Niger, who according to the Augustan History had been made governor of Gallia Lugdunensis in order to deal with the deserters."

Tomlin's response:

"It seems inherently unlikely to me – it is who he is fighting, not where, that matters. If the enemy lives there, well and good, but not if the geographical term relates only to where the fighting took place. 

It is as if, in 1941, General Freyberg recalled his unsuccessful defence of Crete against the Germans as being a campaign against the Cretans.

To pursue the analogy ... Freyberg might have referred to the 'Cretan campaign', just as Castus might have referred to the 'Armorican campaign', but not by using the term adversus."

To this observation we need to add that according to the Roman sources, the deserters were not just in Gaul: they were in Germany and Spain as well."

Continuing our discussion only the other day, with me posing the last question in my arsenal:

"What if Maternus were an Armorican?  Serving in the Roman army, then deserting.  He then brings other Armorican based soldiers into his fold, as well as a riff raff from the countryside. 
Castus could then say against the Armoricans, no?

AND, there is evidence that things started in Gaul.  The Pescennius Niger bit, and some inscriptions found of men who died fighting Latrones at the right time.

Could this work, theoretically?"

Tomlin:

"Theoretically – yes, I suppose so, but unlikely. You must suppose that Armorica was 'garrisoned', centuries after conquest, by soldiers who were 'Armoricans'. And go against Herodian's narrative, who treats Maternus' followers as latrones – no hint of a 'nationalist' revolt. They ranged all over Gaul, recruiting convicts, and yet you must suppose that Castus applied a narrowly regional label to them, as 'Armoricans'.

One reason I am not happy with ARMORICOS is my impression that, in career inscriptions which use ADVERSVS of the enemies against whom an officer is sent, for internal enemies they use terms like LATRONES and REBELLES, for external enemies their name, for example GERMANOS. Unless Herodian has utterly misrepresented Maternus, his was not a 'nationalist' revolt. And even if it was, I think a more contemptuous term would have been used."

Tomlin continued in a similar vein when looking for other possible ways to make ARMORICOS work:

"ARMORICOS involves assumptions that are not backed by the text – that Castus' opponents were nationalists, not 'deserters', and that they did not ravage (the whole of) Gaul.

If Castus had campaigned only in Armorica against a much wider-ranging opponent, then he might have said 'in Armorica', but he would have been perverse to call his opponent 'the Armoricans'.

Two footloose Germans or a couple discontents fleeing Britain might have joined the deserters - it wouldn't then mean he was fighting against Germans or Britons. Such a scenario only admits of fighting 'in Armorica'."

As other than ARMENIOS (which does make sense with ADVERSUS [1]), ARMORICOS is our only possible reading for the fragmentary ARM[...]S of the Castus memorial stone, it would appear that the former must continue to be strongly favored over the latter.

Once again, ARMATOS (proposed by Dr. Linda A. Malcor, Antonio Trinchese and Alessandro Faggiani), does not work as a reading for ARM[...]S.  I and others have adequately disposed of this possible rendering.  In brief, the term is too vague and nonspecific and demands a determinant of some kind, i.e. a term designating what kind of armed men or where the armed men were situated.  For a soldier like Castus, who was so proud of his career and who took such care to preserve a detailed outline of that career on his memorial stone to have told posterity that he had taken British vexillations "against armed men" makes no sense at all.  All soldiers fought armed men; that's a given, and so obvious as to not need stating.  In truth, such a statement is absurd. 

As the proposed phrase stands, "dux of legionary [detachments] against armed men", we have no way of knowing whether these undesignated armed men were in Britain or outside of Britain. As several inscriptions make plain, British forces were used both in Britain and on the Continent.  Malcor and Co. insist on a literal reading of the Castus inscription, continuing to deny that vexillations are implied. They need for this to be so because it is there only way to be to demonstrate where the armed men were located.  Still doesn't tell us who they are, and to account for this oversight on Castus's part the proponents of the ARMATOS reading resort to a mix of tribes and/or rebellious troops whose names or descriptions could not be fit on the stone. While we can just make the simple observation that a bigger stone could have been selected onto which a pre-written, pre-arranged text could have been applied, or any number of abbreviations and ligatures could have been employed, to Malcor and Co. the absence of determinants is "evidence" that the reading must be ARMATOS. 

While the latter is easily enough ignored, the former does need addressing - AGAIN. Robert Saxer, in his magisterial Untersuchungen zu den Vexillationen des Römischen Kaiserheeres von Augustus bis Diokletian (Studies of the vexillations of the Roman Imperial Army from Augustus to Diocletian), mentions 42 instances in which vexillations are implied in inscriptions

But even if we allow the reading, i.e. assume for the sake of argument that we really are talking about three British legions in the inscription, proving that the action had to happen within Britain, it remains a fact that while Castus, a prefect of the Sixth Legion based at York, might have taken his legion with him (presumably to the North), he would only have taken vexillations from the other two legions. So, in reality, vexillations are implied in the inscription whether Malcor and Co. want that to be true or not.

I have shown that there is not one use of ARMATOS in Roman literature or epigraphy that does not provide contextual information about precisely who the armed men in question were

These are fatal flaws in the ARMATOS argument, and to date not a single established, respected Roman military historian or Latin epigrapher has taken up the banner of Malcor, Trinchese and Faggiani. 

[1]

Castus would have left Britain with troops when the British governor, Statius Priscus, was sent on an emergency basis to Cappodocia to stage the war against Armenia. This scenario also fits with the most probable foundation date of Liburnia a few years after the successful campaign in Armenia.  Castus would have been made procurator of Liburnia at this time, as the foundation of the new (and possibly temporary) province was a reaction to the threat posed by possible Germanic invasion from the north. 

Monday, December 18, 2023

THE DACIAN 'WOLF-SERPENT' STANDARD AND THE GREEK KERBEROS: MIGHT THERE BE A CONNECTION?

Cerberus, Laconian black-figure kylix C6th B.C., National Archaeological Museum of Taranto

Recently, on the Facebook Page KING ARTHUR: MAN AND MYTH, Dr. Linda A. Malcor and I engaged in a _shall we say? - lively debate about the Dacian draco.  She believes this standard was merely a wolf's head attached to a windsock (which, because of its shape, came to be thought of as the body of a serpent). All the other scholarly studies I've consulted promote the idea that the Dacian draco is a hybrid monster, part wolf and part serpent.  

I produced a 4th century account of the draco by Gregory of Nazianus, in which Roman dracones HAD WOVEN SCALES ON THEIR BODIES.  This is found in Oration 4, 66:

"Moreover he shows his audacity against the great symbol,44 which marches in procession along with the Cross, and leads the army, elevated on high, being both a solace to toil, and so named in the Roman language,45 and king (as one may express it) over all the other standards, whatever are adorned with imperial portraits, and expanded webs in divers dyes and pictures, and whatever, breathing through the fearful gaping mouths of dragons, raised on high on the tops of spears, and filled with wind throughout their hollow bodies, SPOTTED OVER WITH WOVEN SCALES, present to the eye a most agreeable and at the same time |38 terrible show. And when things about him were settled according to his mind, and he was, as he fancied, out of the reach of danger in his own vicinity, he then proceeds to what came next." (https://www.tertullian.org/fathers/gregory_nazianzen_2_oration4.htm)

But, this is the late Roman draco.  The draco had doubtless undergone a process of standardization over the centuries, and other ethnic dracos (like those of the Sarmatians and Thracians) may have contributed to its development.  So the point that Dr. Malcor raised remained a legitimate one, and she challenged me to produce a dog-serpent hybrid that could be associated with the Dacians and which may have been the model or prototype for the Dacian draco.

I've been searching through the literature on the subject without success, looking for some strand of extant tradition which may answer the question.  I pretty much failed to find anything.  Most of the people who study the famous Dacian bracelets are not comfortable saying that some examples may show wolf-heads on serpent bodies and the few that are comfortable saying that do not dare associate them with the Dacian draco standard.  They may very tentatively suggest a link, but they cannot show such, and they cannot prove definitively that the protomes on these bracelets are lupine.  

Although some earlier scholars suggested the wolf-headed snake or dragon came from China or Iran or what have you, none have been able to produce convincing arguments for the existence of such beasts or the transmission of the motif to Dacia in the pre-Roman period.

The only canine-serpent fusion I have found is the Greek Cerberus (a hound with a snake tail, and with snakes sprouting from various parts of its body).  At first he did not seem to be of much interest.  But as soon became apparent, the monster's mother Echidna ('viper') was Scythian (=  DRAKAINA SKYTHIA). Furthermore, her son Agathyrsus by Herakles is thought to be involved in the ethnogenesis of the Dacians. See https://www.perseus.tufts.edu/hopper/text?doc=Perseus:text:1999.04.0064:entry=agathyrsi-geo#:~:text=Another%20myth%20is%20repeated%20by,to%20bend%20a%20bow%20and and https://en.m.wikipedia.org/wiki/Agathyrsi.


Now, it will quickly be objected that many Greek monsters came from Scythia, and that this may be for no other reason than a distant, strange place was needed as the nest of such creatures.  But, in fact, we know that Echidna, identified with the Scythian Dragoness, was actually worshipped in the Balkans during the Roman period

Could it be that the Dacian standard of a wolf's head with a serpent's body is a representation of a mythological canine-snake hybrid the Greeks borrowed from the pre-Roman era Dacians as Cerberus?

For some good links on the Cerberus story and the characters involved in it, see




Note that Cerberus is most often portrayed as being black in ancient art.

As with everthing that I write on these kinds of subjects, what I have set down above is purely speculative - and may not bear up to any kind of serious academic scrutiny.  But it is at least an interesting idea, and I hope my readers don't mind my "tossing it out there."

Friday, December 15, 2023

A NOTE ON THE SYMBOLIC SIGNIFICANCE OF THE DACIAN DRACO STANDARD

Dacians Bearing the Draco Standard on Trajan's Column

A lot of ink has been spilt on the subject of Uther's star/comet.  Some attempts to identify it have been incredibly articulate, if seriously flawed.  A good example may be found here: 

The most important thing to recognize is that the description of the star, as provided by Geoffrey of Monmouth, does not allow for any other interpretation than that of a comet. 

Why?  Because the star has two tails. This is the hallmark of a comet, which has two tails, one of gas and one of dust.  Here is Geoffrey of Monmouth's account of the star:

"On his way to the battle, Uther saw a most remarkable spectacle in the skies. There appeared a star of such magnitude and brilliance that it was seen both day and night. The star emitted a single ray of light that created a fiery mass resembling the body and head of a dragon. Shining from the mouth of the dragon came two rays of light [actually the typical two tails of a comet]. One extended out across the skies of Britain and over Gaul. The other extended out over the Irish Sea culminating in seven lesser beams of light. Such was its magnitude, it could be seen all across Britain and beyond, and filled the people with fear and dread not knowing what it might portend."

Now, you can go ahead and dream up any kind of explanation for Uther's star that you'd like, but if you are not going to accept the obvious comet description then you have to propose that Geoffrey got it wrong and substituted the comet for something else the draco might have represented.  You may come up with some interesting ideas from mythology or folklore, but none will succeed in convincing anyone that the star of Uther was anything other than a comet.  

I've written several blog posts on comets in relation to that of Uther's star and, indeed, have identified exactly which comet it was in terms of Uther's presumed floruit and mention of such a comet in early literary sources:




But what I haven't done yet is really make a forceful argument for the draco standard as being emblematic of a comet or meteor.

Before I can do this, I had to consider what the Dacian draco looked like, and how it "behaved" in battle.

What we must see in our mind's eye is the standard being held aloft, the mouth of the 'wolf-serpent' gaping wide, as if to clamp down on quarry and swallow it. The body, long and sinuous, trailing behind, moving in wind either generated naturally or through the fast, forward movement of the standard bearer (whether on foot on on horse).  

Wolves, traditionally, were seen as dangerous predators who were ravenous in their habits.  It is not at all inconceivable that from time to time ancient peoples on the steppes or in Dacia saw meteors or cometary fragments fly across the heavens and strike the earth. They could have witnessed or been told of craters and fires and clouds of dust created when these all-devouring monsters came to ground.  

Certainly, the long tail or tails of a comet did not resemble the body of a wolf, and so a hybrid creature was created with the head of a wolf and the body of a serpent.  [Although, it should be noted that ancient Chinese dragons could have ears and even horns, and some scholars have suggested that the design of the early draco of the steppes may have been influenced by contact with Chinese culture.]

But however the animal came to be, we cannot identify a celestial monster that flies rapidly across the field of battle with a regular star, constellation or even planet.  These last were either very slow-moving or all but stationary, some exhibiting only seasonal changes in their relative positions.

The only objects in the sky that match the form and function of the draco are comets and/or meteors.  

We have two other candidates for the draco, although these do not conform with the Romanian folklore that clearly identifies meteors and comets with dragons: lightning and the aurora borealis.

Lightning is generally depicted in the various ancient religions and mythologies as a divine weapon, rather than as a living creature.  It does not seem to work for a creature being held over one's head as one runs and gallops forward into battle.

Recently, an attempt has been made to interpret the 'fiery dragons' of an ANGLO-SAXON CHRONICLE entry with the aurora borealis:

I don't find the aurora borealis theory proposed in this article very convincing. The ASC entry actually reads:


The timing, then, in going from the beginning of the year to 8 June, heavily favors the Lyrids:



Etc.

The Eta Aquariids are also in that time window, and originate from Halley's Comet, but they are mostly visible from the southern hemisphere.  They are not prominent in the northern hemisphere, as is the case with the Lyrids.

In speaking of Halley's Coment, I am reminded of its appearance at the Battle of Hastings, where the English happened to have a draco standard:


The Dragons of Wessex and Wales
J. S. P. Tatlock
Speculum
Vol. 8, No. 2 (Apr., 1933), pp. 223-235 


955 Years Ago: Halley’s Comet and the Battle of Hastings

NOTE:

Modern scholarship thinks that the Roman most likely adopted the draco standard from the Dacians (see Coulston, https://mistshadows.blogspot.com/2019/04/the-draco-standard-by-jc-n-coulston.html). In answer to Dr. Linda Malcor's claim that the body of the Dacian draco did not represent a serpent, but was merely a serpent-shaped windsock and that the Dacian standard was actually a flying wolf (because of its wolf-head), we need only go to the following source.  It nicely demonstrates that, at least as far as the Romans were concerned, the body of the draco was, indeed, that of a snake.


"The Symbolism Behind the Dragon Standard" by Kirsi Simpanen
ARCTOS 55 (2021)

"According to Greogory of Nazianus, however, Roman dracones had woven scales on their bodies."
 
The note to this statement cites Oration 4, 66:

66. Moreover he shows his audacity against the great symbol,44 which marches in procession along with the Cross, and leads the army, elevated on high, being both a solace to toil, and so named in the Roman language,45 and king (as one may express it) over all the other standards, whatever are adorned with imperial portraits, and expanded webs in divers dyes and pictures, and whatever, breathing through the fearful gaping mouths of dragons, raised on high on the tops of spears, and filled with wind throughout their hollow bodies, spotted over with woven scales, present to the eye a most agreeable and at the same time |38 terrible show. And when things about him were settled according to his mind, and he was, as he fancied, out of the reach of danger in his own vicinity, he then proceeds to what came next.





Monday, December 11, 2023

IMPLIED VEXILLATIONS IN ROMAN INSCRIPTIONS


In treating of Robert Saxer's work, Untersuchungen zu den Vexillationen des Römischen Kaiserheeres von Augustus bis Diokletian (Studies of the vexillations of the Roman Imperial Army from Augustus to Diocletian), Anthony Birley (https://www.jstor.org/stable/27684466#metadata_info_tab_contents) remarks that 


Birley's mention of well over "42 such cases" in which the word vexillationes (or vexilla, etc.) is implied is significant.  I had found one such and used it to counter the argument of Dr. Linda Malcor that vexillations could not be implied in the Castus inscription
(https://mistshadows.blogspot.com/2022/10/proof-positive-that-vexillations-are.html).  I now know there are many more inscriptions that clearly refer to detachments, even if the detachments in question are not specifically described. 

Friday, December 8, 2023

MORE CROATIAN SCHOLARS WEIGH IN ON THE MOST PROBABLE DATE FOR THE FOUNDATION OF LIBURNIA

NOTE:  Since writing this piece, yet another Croatian scholar has written to me supporting the idea presented in Miletic for Castus' military career...

"I agree with all scholars that the province (whichever it was - Liburnia or some other) was short-lived. In my opinion Miletić's discussion on Castus's career is well founded and I do not find any major flaws. Whether Castus led the army against Armenions or Armoricans (or somebody else) shall probably remain an issue to be discussed further, although I'm more prone to the former (because, as it seems, most of Castus's military activities were in the East) than to the latter (although, if I'm not mistaking, some turbulences occurred in Brittany /against the Armoricans/ at that time)."

Prof. dr. sc. Anamarija Kurilić
Sveučilište u Zadru / University of Zadar
Odjel za povijest  / Department of History
Obala kralja Petra Krešimira IV., 2
HR - 23000 Zadar  

***

The L. Artorius Castus Stone with ARMENIOS Reconstructed

From Dr. Siniša Bilić-Dujmušić,
Hrvatsko katoličko Sveučilište / Catholic University of Croatia, History, Faculty Member:

"ARMENIOS fits the available space. And (if we date Castus to the time of Marcus Aurelius) it is very logical to connect him with Marcus Statius Priscus who went from Britain to Armenia with the legions from the Rhine and that Artorius could  join him as dux legionum Britanici (probably in the sense of some vexillations, grouped detachments from several legions, not necessarily numerous). Historia Augusta does not mention an army from Britain with Priscus, probably because most of the legions were from the Rhine and the Danube. But it is very logical that Priscus would start from Britain accompanied by some part of the army which was initially under his command.

Also, the iure gladi suggests a very dangerous situation in which some organizational work had to be done, such as the urgent organization of defense. And yes, Liburnia fits in well because of the proximity of the Marcomani who are already under Aquileia.

A procurator Augusti will be (obviously) appointed by the emperor. The procurator centenarius is basically a "civilian" duty and is appointed by the Senate (with a salary of 100.000 sestertia per year - that's why he's a centenarius). He received from the Senate the supervision of the part of the province of Dalmatia which was in the most peril at that time. Since he received the task of governing Liburnia from the Senate, Liburnia is his provincia - (in the original meaning of that term as "a task entrusted by the Senate"). This was not done with the intention of permanently administratively separating Liburnia from the province of Dalmatia, but as a temporary measure due to the current situation.

Judging by the information in the Anonymous of Ravenna about the province of Liburnia, this would include not all of Liburnia but its northwestern part (Liburnia Tarsaticensis). Which means that Artorius had the task of preventing the enemy from cutting off the vital communications leading from the coast to Noricum and Siscia.

Anonymous from Ravenna and some epigraphic data suggest that Liburnia may at some point (or several times) have been organized as a separate military district with its own commander. But, contrary to what Dr. Medini tries to prove in his original study, it was certainly not a permanent administrative unit that survived until the Gothic conquest and Justinian. What prompted him to that opinion was the use of the term provincia. But we have information from later sources that it is part of Dalmatia, as well as epigraphic monuments that are placed in Liburnia by the governors of the province of Dalmatia.
Linking the creation of such a military district during the time of Marcus Aurelius is based on a single piece of data from an epigraphic monument of uncertain dating and problematic reconstruction of a key part of the text. But yes, such dating and reconstruction are certainly one of the possibilities. With that restraint, if we accept that solution (and theorizing is what we do and that's how science progresses), then the dating of the Castus procuratorship around 170 AD is a very acceptable solution that can be wrapped up in a story logically connected to other known data. It is probably the best option that has been offered so far."

From Dr.sc. Hrvoje Gračanin, red. prof.,  University of Zagreb, Faculty of Humanities and Social Sciences [Filozofski fakultet], Department of History:

"It seems indeed probable that Liburnia was established as a procuratorial province in the later part of Marcus Aurelius's reign, even though this change is usually dated to early years of Commodus' reign. What is certain is that this measure was only temporary and that Liburnia reverted to its previous administrative status as a part of the province of Dalmatia by early 3rd century AD, thus indicating that the measure had something to do with extraordinary circumstances, i.e. the war against Marcomanni and Quadi."

Wednesday, December 6, 2023

A LEGION FROM THE RHINE GOES TO ARMENIA: ANOTHER REASON WHY WE CAN ALLOW L. ARTORIUS CASTUS TO HAVE GONE TO THE SAME PLACE

Map Showing Roman Bonna on the Rhine in Relationship to Armenia

The opponents of the ARMENIOS reading for the fragmentary ARM[...]S on the L. Artorius Castus memorial inscription continue to insist that Castus couldn't have taken British legionary vexillations to Armenia, as that country was simply too far away.  And they are still saying this even though the Roman governor Statius Priscus most certainly went from Britain to Armenia, and there is some evidence for men who followed commanders from Britain to the East (see https://mistshadows.blogspot.com/2023/11/anthony-birley-on-officers-and-troops.html).

So, it would appear a more concrete example is needed in order to convince them that he movement of some detachments from Britain to Armenia was, indeed, possible.

The following is from p. 84, LUCIUS VERUS AND THE ROMAN DEFENCE OF THE EAST by
M.C. Bishop:

"M. Claudius Fronto is described as a comes of Lucius on an honorific inscription from Sarmizegetusa, noting that he was awarded for his services in both the Armenian and Parthian wars. Having already commanded one legion (XI Claudia), it was he who brought legio I Minervia out from the Rhine, a long march of over 3,500 km (2,365 miles)."

For more on the legion in question, and the Roman town of Bonna where it was stationed, see https://www.livius.org/articles/legion/legio-i-minervia/ and https://www.livius.org/articles/place/bonna-bonn/.

The two inscriptions for Fronto are pasted below.  For now let me say only that any statement that seeks to deny the very real possibility of some British forces attending Statius Priscus to Armenia needs to be ignored. 

That such a journey would have taken too long, I urge readers to calculate this for themselves at
 https://orbis.stanford.edu/?fbclid=IwAR0vneB9zip28d4lwbaR7eEA9LNT5KgZhrTm2wEC3XiVdOE_rNCM7Qu8J9k.  [Thank you Tony Sullivan for making this Website known to me.  Sullivan, in utilizing different routes on ORBIS, determined the trip would take anywhere from 2 to 5 months.]  

Note also the phrase "bello Armeniaco et Parthico" in both inscriptions.  The literal rendering of this Latin phrase is "the Armenian and Parthian War."  The opponents continue to deny that there was an Armenian phase to the war, despite bountiful evidence to the contrary in literary, epigraphic and numismatic sources.  I have treated of all of these instances elsewhere in separate blog articles.  


publication: CIL 03, 01457 = IDR-03-02, 00090 = D 01097
dating: 169 to 170         EDCS-ID: EDCS-26600893
province: Dacia         place: Sarmizegetusa / Sarmizegethusa / Burgort / Varhely
M(arco) Cl(audio) Ti(beri) filio Quirin(a) / Frontoni co(n)s(uli) leg(ato) Aug(usti) / pr(o) pr(aetore) trium Dac(iarum) et Moes(iae) sup(erioris) / comiti divi Veri Aug(usti) donato / donis milit(aribus) bello Armen(iaco) et Parth(ico) ab / Imp(eratore) Antonin(o) Aug(usto) et a divo Vero Augus(to) / coron(a) mural(i) item vallar(i) item classic(a) / item aurea item hast(is) puris IIII item vexill(is) / curator(i) oper(um) locorumq(ue) public(orum) leg(ato) leg(ionis) I Min(erviae) / leg(ato) leg(ionis) XI Cl(audiae) praetori aedili curuli ab actis / senatus quaestori urbano decemviro / stlitibus iudicandis / col(onia) Ulp(ia) Traian(a) Aug(usta) Dac(ica) / Sarmiz(egetusa) patrono / fortissimo duci amplissim(o) / praesidi
inscription genus / personal status: Augusti/Augustae;  milites;  ordo senatorius;  tituli honorarii;  tituli sacri;  tria nomina;  viri
material: lapis


publication: CIL 06, 41142 = CIL 06, 01377 (p 3141, 3805, 4948) = CIL 06, 31640 = D 01098 = IDRE-01, 00010 = AE 2013, +00013
dating: 171 to 180         EDCS-ID: EDCS-01000261
province: Roma         place: Roma
M(arco) Claudio [Ti(beri)] f(ilio) Q[uir(ina)] / Frontoni co(n)s(uli) / leg(ato) Aug(usti) pr(o) pr(aetore) provinciarum Daciarum et [Moesiae] / super(ioris) simul leg(ato) Aug(usti) pr(o) pr(aetore) provincia[rum III] / Daciar(um) leg(ato) Augg(ustorum) pr(o) pr(aetore) Moesiae super(ioris) [et] / Daciae Apule(n)sis simul leg(ato) Augg(ustorum) pr(o) pr(aetore) pro/vinciae Moesiae super(ioris) comiti divi Veri / Aug(usti) donato donis militarib(us) bello Ar/meniaco et Parthico ab Imperatore An/tonino Aug(usto) et a divo Vero Aug(usto) corona / murali item vallari item classica item / aurea item hastis puris IIII item vexillis / IIII curatori operum locorumq(ue) publicor(um) / misso ad iuventutem per Italiam legen/dam leg(ato) Augg(ustorum) pr(o) pr(aetore) exercitus legionarii / et auxilior(um) per Orientem in Armeniam / et Osrhoenam et Anthemusiam ducto/rum leg(ato) Augg(ustorum) legioni(s) primae Minervi/ae in ex{s}peditionem Parthicam deducen/dae leg(ato) divi Antonini Aug(usti) leg(ionis) XI Cl(audiae) prae/tori aedili curuli ab actis senatus quaes/tori urbano Xviro stlitibus iudicandis / huic senatus auctore Imperatore M(arco) Au/relio Antonino Aug(usto) Armeniaco Medico / Parthico maximo quod post aliquo<d=T> se/cunda proelia adversus Germanos / et Iazyges ad postremum pro r(e) p(ublica) fortiter / pugnans ceciderit armatam statuam [poni] / in foro divi Traiani pecunia publica cen[suit]
inscription genus / personal status: Augusti/Augustae;  milites;  ordo senatorius;  tituli honorarii;  tituli sacri;  tria nomina;  viri
material: lapis

Tuesday, December 5, 2023

MATERNUS THE DESERTER AND THE 1500 BRITISH SPEARMEN IN ROME: A RE-READING OF DIO AND HERODIAN

Roman Empire under Commodus

A few days ago I wrote the following piece:


In it, I pointed out that a well-known unit bearing a British name was found in the Pannonia Inferior of Plotianus, a man implicated in a possible coup attempt against Commodus.  It is thought that one of Perennis's sons was leading the legion in Pannonia Inferior.  What I suggested, albeit extremely tentatively, is that the British unit in question may have been the soldiers mentioned in Herodian, and that the British spearmen in Dio were a mistaken, confused reference to these men.  In other words, no soldiers came from Britain; it was members of a British unit that came from Pannonia Inferior.

While an interesting idea, it really didn't have any weight.  As Professor Roger Tomlin noted, at best it might point to a source of some of the muddle surrounding the conflicting accounts of Perennis' downfall.

In this post I wish to put forward another idea, one which might bring us some clarity on the issue.

Quite some time ago, Prof. Tomlin and I discussed the problem of the fragmentary records for one Caunius Priscus:


This man had been legate of the Sixth legion in Britain when his troops tried to raise him to the purple.  He wisely refused and was promptly shipped off to become legate of another legion.  He may well have fought in the Deserters' War, although the British troops he was once thought to have used were more likely Germans.  But in providing a speculative reconstruction of his career, Tomlin proposed that he may have been responsible for killing Maternus.  For accomplishing this deed he was promoted.

The possibility entertained by Tomlin made me think again about the 1500, for they, too, have been implicated in actions against the deserters.  Typically, this is done by looking at the ARM[...]S of the Castus inscription as representing ARMORICOS, and accepting that the deserters Castus was fighting were located in that part of Gallia Lugdunensis.

Putting aside for a moment LAC's possible involvement as dux with the 1500 spearmen, let us look at the 1500 spearmen in isolation from LAC and from a different perspective.  

Most scholars are unwilling to entertain Herodian's account of Maternus' desperate gambit to assassinate Commodus in Rome during a festival. But while the account may have fictional details, certainly it is not a strain on our credibility to allow yet another assassination attempt being made on the Emperor's Life.  So let us start by assuming, for the sake of argument, that Maternus did make it through to Rome.

Let us now tweak Dio's account of the 1500 ever so lightly.  As it is incredibly difficult - if not impossible - to explain how such a force could have marched straight to Rome without encountering any resistance, how about we do this instead: this force of British legionary detachments went to Rome after Maternus.     Now, I realize this may not be a new idea.  [In fact, I may have read it somewhere and just don't recall the source!] But it is a decent one, as it is not beyond the realm of the possible.  

We may now combine this new scenario with Herodian's account of Perennis' fall. Either the Pannonian soldiers who got wind of the plot of Perennis brought about his downfall or those who had hunted down and destroyed Maternus did.  In either case, the latter group was already in Rome.  They could easily have approached Commodus - an man who seems to have proclaimed himself 'Felix' after the execution of Perennis - and aired their complaints about his Praetorian Prefect.  These complaints would have included the removal of the legates in Britain, unpaid donatives to the victorious troops there, etc.  If at the same time Perennis was being accused of conspiracy from the other quarter, i.e. from the Pannonian one, then a grateful Commodus might well have acceded to the wishes of both parties.  Indeed, he would have felt pressured to do so, whether he personally believed the charges and wanted Perennis gone or not.

I think this quite a reasonable paradigm.  

Bearing this in mind, let us now return to the question as to who it was commanding the 1500 British spearmen.  If it were, indeed, LAC, and he is referring to this action on his memorial stone, what in the world do we do with ARM[...]S?

I recalled a discussion I had with Professor Roger Tomlin quite some time ago. In any effort to find any possible way that we could allow for the proposed reading ARMATOS for ARM[...]S, I asked him what LAC might have called the "mixed mob" [1] that comprised the followers of the deserter Maternus, whose Deserters' War took place during the reign of Commodus. Might he have resorted to ARMATOS for this rag-tag army?  

His response:

"Your idea that Castus might have referred to a 'mixed mob' as ARMATOS is possible, and a good one, but I would like to find another instance. The weight of evidence is against it, as you know: you know the arguments as well as I do. There are so many specific terms he might have used: DEFECTORES, REBELLES, LATRONES, HOSTES PVBLICOS, PRAEDONES, even DESERTORES. I think of Tib. Claudius Candidus, legate of Hispania Citerior, et in ea duci terra marique adversus rebelles hostes publicos.

Trouble is, Castus is so explicit elsewhere in his great inscription that I can't think he would have been so vague at the highpoint of his career. And armatus, unlike all the nouns I have quoted, is an adjective – it is used of a person doing something illegal (but specified), and worse than this, doing it 'under arms'. Can you find armatus being used by itself in the sense of 'illicitly armed'. I had a quick look at the dictionary, but I couldn't find it in this sense – only neutrally, 'having arms' and then explicitly, being a 'soldier'.

We need 'someone doing something which is illegal' – and, still worse, doing it 'with weapons'. I wondered if armatus is used in the sense of doing something which is not only illegal but done 'with weapons'. But what this is, must be specified. For example, armed robbery."

But here is where we encounter another problem: most specific terms for the followers of Maternus would be fraught with potential built-in error.  For example, you can't call anyone but a deserter a deserter.  Now, the AUGUSTAN HISTORY does have Deserters' War for this conflict, and Maternus had formerly been a soldier.  But all these other elements in his "army" were not deserters.  We have brigands, runaway slaves, freedmen, freed prisoners (all kinds of criminals), gladiators, poor, peasant farmers, etc.  If all of them were engaged in brigandage, even on a large scale, they could have been referred to as LATRONES or PRAEDONES. The only other term that could have been used to cover every member of such a disparate group would be HOSTES PUBLICOS, "Enemies of the State."

This means that LAC would not have had to resort to the use of an extraordinarly vague blanket term like ARMATOS to describe the followers of Maternus.  ARM[...]S of his inscription has to stand for something else.

All of which brings us back to Caunius Priscus.  I had argued against his leading British troops on the Continent against the deserters because he had only recently been pulled from Britain after his troops tried to raise him to the purple.  It seemed illogical to assume that anyone would a short time afterward appoint him to command the very troops he had been hastily removed from!

But, it is certainly possible that the British troops brought over were from the other legions, not the Sixth, or the rebellious members of the Sixth had been dealt with, and so the danger that I imagined might lie in such an arrangement was not, in fact, present at all.  If so, this would allow us to have Priscus be the one who pursued Maternus to Rome and to have participated also in the Fall of Perennis. 

When I asked Tomlin if it were likely that Castus as dux would have taken British troops to the Continent to fight the deserters, only to put those troops under the command of Priscus, who was then terms praepositus of those troops, he replied:

"Difficult that someone should be sent off with vexillations from his province, only to relinquish their command to someone else. He would only come under the command of the army-commander whose army he had reinforced, as would have been the case had Castus led men out of Britain to serve under the other Priscus [Statius Priscus]."

[1]


As was noted by the abovementioned Herodian, Maternus had served in
the Roman army before he became a deserter and a criminal. Unfortunately
we do not know what formation and in which detachment he served.
Academic works on this topic, which will be discussed later, also offer
only some suggestions. To return to the initiated desertion, he managed to
convince to it also other soldiers who were probably his comrades in arms
(commilitiones). Then, with their support, after a short time he organized
a unit (manus) which – apart from the deserters – included runaway slaves,
poor peasants, but also criminals of different sorts. Moreover, he succeeded
in significantly increasing these forces in a few years.

From the Roman soldier, Maternus turned into a ‘commander-ringleader
of criminals’ (dux latronum / factionum-quasi imperator?). While wanting
for his companions (commilitiones) to create a harmonious and effectively
cooperating collective, he had to share his spoils with them (particularly,
including the stolen money) fairly. Having acted this way he managed to
win over probably not only their trust but, what is more, also encourage
others to join the ranks of his ‘criminal detachment’, and then most likely
– detachments (vide manipulos factionis – manus / cohors latronum). It is
highly unlikely that Maternus did not impose on the ‘latrones’ who were
subjected to him some set of rules and guidelines of conduct – rooted in an
oath made in the name of gods – which can be generally defined as a kind
of a ‘bandit law’ (leges latronum)27. Without accepting the type of rules
determining the mutual correlations and authority requirements – not to
mention the elementary loyalty towards each other – they could not carry
out their criminal activity in the long term and, even more so, function
within an increasingly larger community that with time started to form
around Maternus. Predatory raids which ended successfully, including
even those on large town centres, and the actions of opening local prisons
by force during the attacks, resulted in the ranks of Maternus’ ‘latrones’
getting continually bigger. However, apart from the freed prisoners, as
Herodian emphasised, Maternus had to be joint also by others, for whom
the idea of great booty and the promise of a fair participation in it were
stronger than the fear of a severe punishment they could expect if they were
arrested as ‘latrones’28. Thus, he will be accompanied not only by successive
deserters from the Roman army but also runaway slaves, freedmen and
poor, free-born farmers (plebs rustica). As can be guessed, Maternus’
forces which were numerically strengthened in this way, amounting from
several hundred to a thousand or more people, could intensify the scale of
criminal attacks being carried out, including the plundering and burning
even of larger cities of Gaul and the Iberian Peninsula29.

The necessity of supplementingthe losses in the ranks of the Roman army units – 
which was a result of extremely difficult Marcomannic wars – engendered a situation 
where in the second half of the 2nd c. AD recruits who should not have been accepted
in the army had been enlisted. This refers to i.e. freed slaves, including
gladiators, and the so-called brigands-criminals (latrones) from the territories
of Dalmatia and Dardania. And this was not only about a particularly low
socio-legal status of these soldiers, but – what was even worse – about the
lack of their proper mental preparation in order to cope with hardships and
rigours of military service that were imposed on them in the Roman army.
This was not changed even by the fact that they could ask to be volunteers
(volones) themselves. Therefore, as was noted by Anthony Birley, groups of
runaway slaves and deserters who wandered around Gaul, Spain and Italy9
were the remnants of the Marcomannic wars.