Tuesday, March 17, 2020

ARMTERID/ARFDERYDD: A NEW ETYMOLOGY FOR MYRDDIN'S BATTLEFIELD


Arthuret, Cumbria

Over the years, I've explored different possibilities for the location of the famous Armterid/Arfderydd battle, at which Merlin (Myrddin) went made and fled into the Caledonian Wood.  But only recently have I been able to settle on one particular site.

The place was called ‘Weapon-fierce’ (courtesy Andrew Breeze; https://digitalcommons.brockport.edu/jlo/vol2/iss1/1/), i.e. Arm-terid or Arf-derydd.  According to Breeze, this was the name for the stream at Carwinley which marked the northern boundary of Arthuret parish.

As for fixing the site of the battle, we have one possible clue.  In “Lailoken and Kentigern" Carwinley or Caer Gwenddolau is called Carwannock and the battle is said to take place between the latter and the Lidel on a plain. I had proposed that -wannock was either derived from Cumbric gwaun, “high and wet level ground, moorland, heath; low-lying marshy ground, meadow” or might be a hypocoristic form of Gwenddolau. Gwen-ddolau itself looks to be a place-name, as it means, literally, “White dales” (dol being “meadow, dale, field, pasture, valley”). Brythonic place-name expert Alan James confirmed both possibilities for me:

“The meaning of derivatives of *wāgnā in the Brittonic languages is primarily ‘level, marshy ground’, whether upland or lowland; developments include gwaun ‘a meadow’ in Welsh, goon ‘downland, unenclosed pasture’ in Cornish. Br -āco-/ā-> -ǭg is an adjectival and nominal suffix, indicating ‘being of the kind of’, ‘association with’, ‘abounding in’, the stem-word. It occurs very widely in river-names, hill-names and other topographic names. It 's not diminutive, though in hypocoristic personal names like Gwennock it might be affectionate.”

Thus Carwannock and Carwinley are the same place.  This is confirmed, in fact, by the primary sources. In the St. Kentigern VITA fragment (Titus A. XIX ff. 74-75b) the language is in campo qui est inter Lidel et Carwannock (see https://www.persee.fr/doc/roma_0035-8029_1893_num_22_88_5789 ). But according to the 15th century edition of John of Fordun the battle took place in campo inter Lidel et Carwanolow situato (Ifor Williams quoted in PNCmb I p51 n1).

But what of modern Arthuret, which is considerably to the south of Carwinley?



Derydd as similar to L. torridus, dried up, also Irish tioradh, drying, tíraid, dries.

Guess what is a tributary of the Hall Burn IN ARTHURET PARISH?


Dry Beck in Arthuret Parish

So this stream is Terydd/Derydd - probably the original name for the entire Hall Burn, which flows past Arthuret proper.

The question is then what is Arm-/Arf-.  Although almost all sources had Ard- and not Arf-, I'm aware of the lectio difficilior requirement here.  So what is Arf-/Arm-?

There is Gaelic airm, 'place', and that has been proposed, but it's really not very convincing, given its total absence otherwise in Britain.  From Alan James' BLITON:

*arμ (f?)

Early Celtic *armā- > Br *armā-; O-MIr, G airm.

‘Place, location, whereabouts’.

Proposed by I. Williams, see PNCmb pp. 51-2, in [bellum] Armterid AC573 (in London, BL MS
Harley 3859). There is no other evidence for the word in P-Celtic, nor does the Goidelic form
seem to occur to as a place-name generic. If a Brittonic cognate had existed and survived, it 
would have fallen together as it did in Goidelic with adopted Lat arma ‘arms’ (Welsh arf). See
Arthuret Cmb, below.

a2) The river-name Armet Water MLo (Stow), PNMLo p. 75, SPN² p. 241, and the territorial
name Armethe Stg (Muiravonside), PNFEStg p. 38, could formally be + -ed if adopted early
enough by Northumbrian Old English speakers to retain –m- (LHEB §§98-100, pp. 486-93);
however, such a formation would be be unlikely to involve *arμ. An early hydronymic element
is possible, see ERN p. 149 (discussion of R. Erme Dev), and *ar in river-names.

b2) Arthuret Cmb PNCmb pp. 51-2 ? + -*tērïδ. Arthuret church stands on a prominent bluff
overlooking the Border Esk about 2 miles south of Longtown. Williams’s identification of the
battle-site with Arthuret is plausible, given the strategic location, though it should not be regarded
as certain. On the burgeoning of stories surrounding this battle in mediaeval Welsh literature, see
Rowlands (1990) pp. 109-14. See also discussion of Carwinley under cajr.

I have long maintained that the Arm-/Arf- spelling is a poetic development and does not represent a real place-name.  After extensive discussion with Dr. Simon Rodway of The University of Wales, I've gotten agreement on this point.  In addition, I had proposed the Arderydd "variant" might derive from either Ar-derydd, 'in front of the Derydd' or Ardd-derydd, 'the height of the Derydd.'  This last seemed the most reasonable to me, as the rotwyd or rhodwydd Arderys [sic] was a circular, earthen dyke fortification guarding a ford.  This is discussed by Bromwich in her Triads and by Sir Ifor Williams in a note to his Taliesin edition. At Arthuret this fortification was atop the hill adjacent to the ford over the River Esk. 

- Rachel Bromwich

The actual origin of rhodwydd is debated.  Ifor Williams thought it from rhawd + gwydd.  But I think the GPC now has it right, with rhod from the word for 'wheel', and gwydd being the same as in gwydd4, 'tumulus', cf. gwyddfa, 'height, eminence, promontory.'

Here is what Dr. Rodway had to say on the subject:

"I think the best explanation is *Ardd-derydd < *Ardo-torridus - both variants can derive from this, and there would be good motivation for alteration in order to avoid a car crash of dentals following syncope of the composition vowel.  (1) Arfderydd: dd and f sometimes interchange, e.g. afanc ~ addanc.  (2) Arderydd fricatives can be lost after r in post-syncope consonant clusters.  Analogy could have played a part in both forms - as it was famous as the site of a battle, arf 'weapon' might have seemed appropriate, and for Arderydd we have plenty of place-names containing ar 'in front of, opposite', e.g. Arfon, Arberth etc."

Thus the location of the Arderydd battle was the 'dry' stream at Arthuret.  

For the best discussion of the actual fortification at Arthuret, consult W.F. Skene's NOTICE OF THE SITE OP THE BATTLE OF ARDDERYD OR ARBERYTH

"About a mile south from Longtown is the church and rectory of Arthuret, situated on a raised platform on the west side of the river Esk,which flows past them at a lower level; and south of the church and parsonage there rise from this platform two small hills covered with wood, called the Arthuret knowes. The top of the highest, which overhangs the river, is fortified by a small earthen rampart, enclosing a space nearly square, and measuring about 16 yards square." 

Do note, however, that Skene was wrong to look towards the Moat of Liddel as the actual site of Arderydd.  Liddel Strength, as it is otherwise known, is over a kilometer north of the northern boundary of Arthuret parish and is, needless to say, nowhere near the Dry Beck.




Tuesday, March 10, 2020

THE ROMAN PROVINCE OF VALENTIA: WHERE WAS IT?

Area of the Vicarii Britanniarum showing Valentia province,  from a 15th-century copy of a Carolingian copy of a Roman map in Notitia Dignitatum of 4th or 5th cent., Digital Bodleian

AN ABSENCE OF DETAILS

There is no controversy regarding the existence of the Roman period Valentia in Britain - although whether it was an actual province or division of a province or even a diocese is still being debated (see "The British 'Provinces' of Valentia and Orcades: Tacitean Echoes in Ammianus Marcellinus and Claudian", J. G. F. Hind, Historia: Zeitschrift für Alte Geschichte Bd. 24, H. 1, 1st Qtr., 1975, pp. 101-111 at https://www.jstor.org/stable/pdf/4435428.pdf?seq=1). 
At one time or the other, Valentia has been put pretty much everywhere. The area around Hadrian's Wall is often favored.  Wales has also been proposed. One of the most recent Welsh proponents is Ann Dornier. ("The Province of Valentia", Britannia, Vol. 13 (1982), pp. 253-260, https://www.jstor.org/stable/526498?seq=1).  A good summary of scholarly opinion on the subject can be found in Note 32 of this article:

32 Dornier (1982) placed Valentia in the West, from northern Wales till
the Wall. She deemed this province was created by Constans.
Bartholomew (1984, 178), who was followed by Thompson (1990, 9)
thought that the southern province of Maxima Caesariensis was
transformed into Valentia. On the other hand Frere (1987, 200)
considered that the province of Britannia Secunda, whose capital was
Eburacum (York), was divided in the year 369 in two provinces and one
of them was Valentia. On the contrary, Birley (2005, 399-400; 416)
placed its creation under the reign of Constans and its location in
northern Britain around the Hadrian Wall. Hind (1975) argued that
Theodosius renamed the entire diocese as Valentia.

  
Alas, none of the offered arguments have been convincing. Thus, our problem regarding Valentia is still trying to determine the location and extent of this mysterious province.

Our best account of the formation of Valentia is that of Ammianus.  I am here quoting it in full before embarking on a discussion of its significance.

***

AMMIANUS XXVII, 1-10

8 1 When the Picts, Attacotti, and Scots, after killing a general and a count, were devastating Britain without resistance, Count Theodosius routed them and took their booty from them.

1 Having set out then from Amiens and hastening to Treves,84 Valentinian was alarmed by serious news which showed that Britain was brought into a state of extreme need by a conspiracy of the savages, that Nectaridus, the commanding general of the seacoast region, had been killed, and that another general, Fullofaudes, had been ambushed by the enemy and taken prisoner. 2 This report aroused great horror, and the emperor sent Severus, who at that time was still commander of the household troops, to set right the disasters, if chance should offer the desired opportunity. But he was recalled a little later, and Jovinus . . . having set out for the same regions, allowed them to return at quick step, intending to seek the support of a strong army; for he declared that this was demanded by the pressing necessities of the situation.85 3 Finally, because of the many  p53 alarming things which constant rumours reported about that same island, Theodosius, a man most favourably known for his services in war, was chosen to be sent there with all speed, and having enrolled legions and cohorts of courageous young men, he hastened to depart, preceded by brilliant expectations.

4 And, since in giving an account of the history of the emperor Constans I described the ebb and flow of the ocean86 and the situation of Britain, as well as my powers permitted, I have thought it superfluous to unfold again what has once been set forth, just as Homer's Ulysses among the Phaeacians87 shrinks from repeating the details of his adventures because of the excessive difficulty of the task.

5 It will, however, be in place to say, that at that time the Picts, divided into two tribes, called Dicalydones [1] and Verturiones, as well as the Attacotti, a warlike race of men, and the Scots, were ranging widely and causing great devastation; while the Gallic regions,89 wherever anyone could break in by land or by sea, were harassed by the Franks and their neighbours, the Saxons, with cruel robbery, fire, and the murder of all who were taken prisoners.

6 In order to prevent these outrages, if favourable fortune gave an opportunity, that most energetic leader hastened to the world's end, and reached the coast of Bononia,90 which from the spacious lands opposite is separated only by a narrow space of sea wont in turn to swell with dreadful surges, and again, without any danger for sailors, to sink to the form of a level plain. From there he quietly crossed  p55 the strait and landed at Rutupiae,91 a quiet haven on the opposite coast. 7 When the Batavi, Heruli, Jovii, and Victores, who followed him, had arrived, troops confident in their strength, he began his march and came to the old town of Lundinium,92 which later times called Augusta.93 There he divided his troops into many parts and attacked the predatory bands of the enemy, which were ranging about and were laden with heavy packs; quickly routing those who were driving along prisoners and cattle, he wrested from them the booty which the wretched tribute-paying people had lost. 8 And when all this had been restored to them, except for a small part which was allotted to the wearied soldiers, he entered the city, which had previously been plunged into the greatest difficulties, but had been restored more quickly than rescue could have been expected, rejoicing and as if celebrating an ovation.

9 While he lingered there, encouraged by the successful outcome to dare greater deeds, he carefully considered what plans would be safe; and he was in doubt about his future course, since he learned from the confessions of the captives and the reports of deserters that the widely scattered enemy, a mob of various natives and frightfully savage, could be overcome only by secret craft and unforeseen attacks. 10 Finally, he issued proclamations, and under promise of pardon summoned the deserters to return to service, as well as many others who were wandering about in various places on furlough. In consequence of this demand and strongly moved by his  p57 offer, most returned, and Theodosius, relieved of his anxious cares, asked that Civilis be sent to him to govern Britain as deputy-prefect, a man of somewhat fiery temper, but steadfast in justice and uprightness, and also Dulcitius, a general distinguished for his knowledge of the art of war.

AMMIANUS XXVIII, 3-7 

3 1 Theodosius restores the cities of Britain which had been devastated by the savages, repairs the fortresses, and recovers for the island the province which was called Valentia.

1 But Theodosius,80 that leader of celebrated name, filled with courageous vigour sallied forth from Augusta, which was earlier called Lundinium, with a force which he had mustered with energy and skill, and rendered the greatest aid to the troubled and confused81 fortunes of the Britons. He secured beforehand everywhere the places suitable for ambushing the savages, requiring nothing of the common soldiers in which he himself did not smartly take the first tasks. 2 In this way, while he performed the duties of an active common soldier and observed the care of a distinguished general, after having routed and put  p133 to flight tribes which an insolence fostered by impunity was inflaming with a desire to attack the Romans, he completely restored the cities and strongholds which had been founded to secure a long period of peace, but had suffered repeated misfortunes.

3 But while he was thus engaged, a dread event had taken place, which would have resulted in grave danger, if it had not been crushed in the very beginning of its attempt. 4 A certain Valentinus, born in Valeria, a part of Pannonia, a man of haughty spirit, brother-in‑law of that pernicious vice-governor Maximinus, who was afterwards prefect, had been exiled to Britain because of a serious crime. There, impatient of quiet like a noxious beast, he roused himself to new and destructive plans, nursing a certain grudge against Theodosius, since he perceived that he was the only one who could resist his abominable designs. 5 However, after a good deal of looking about secretly and openly, driven by the swelling gale of his vast ambition, he began to tempt exiles and soldiers by promising for bold deeds as enticing rewards as his circumstances at the time permitted. 6 And already the time for carrying out the plans was near at hand, when that leader,82 eager for deeds of daring, learning of this from a prearranged source,83 resolved with lofty heart to punish those who were found guilty: Valentinus indeed, along with a few of his closest associates, he had consigned to the general Dulcitius,84 to be punished with death; but with the military knowledge in which he surpassed all his contemporaries, he divined future dangers, and as to the rest of the conspirators forbade the carrying on of investigations,  p135 lest by spreading fear among many the disturbances in the provinces, which had just been lulled to sleep, should be revived.

7 Then, after the danger had been wholly removed, since it was common knowledge that propitious fortune had failed him in none of his undertakings, he turned his attention to making many necessary improvements, restoring the cities and defences, as we have said, and protecting the frontiers by sentinels and outposts. And so completely did he recover a province which had passed into the enemy's hands and restore it to its former condition, that, in the words of his report, it had a legitimate governor; and it was henceforth called Valentia,85 in accordance with the emperor's wish, who, one might almost say, celebrated an ovation in his joy on hearing the priceless news.

8 In the midst of such important events the Arcani,86 a class of men established in early times, about which I said something in the history of Constans,87 had gradually become corrupted, and consequently he removed them from their posts. For they were clearly convicted of having been led by the receipt, or the promise, of great booty at various times to betray to the savages what was going on among us. For it was their duty to hasten  p137 about hither and thither over long spaces, to give information to our generals of the clashes of rebellion among neighbouring peoples.

***
Two suspicious things about this account need to be pointed out immediately.

First, Valentia is from the name of the Emperor Valentinian, true, but both words derive ultimately from the Latin root valeo, 'be strong.' The same holds for Valentinus the agitating exile and the Valeria of Pannonia Valeria attached to him (Roger Tomlin, personal communication).

Valeria, as it happens, is part of the name of the Legio XX, which served extensively in Britain and gave its other name Victrix to the legionary fortress Deva at Chester, Wales.   

Are we to see Valentinus' presence in the story of the naming of a province called Valentia as purely a coincidence?  If so, it is a undeniably a huge one.  We could assume that Valentinian has intentionally used is own name for the province after the arrest and execution of Valentinus as a way of showing that he was the greater of the two 'strong' men. It does not seem possible that the province had, instead, been named for this Valentinus and his name was retained after his seditious plans were foiled.  It seems equally far-fetched to view Valentinus as a Roman name assumed by a Briton, Pict or Scot that was confused with the identical name of a man known to be from Pannonia Valeria.   For the idea that Valentia is to be associated with Valentinus, see https://books.google.com/books?id=spyCIqTzJu0C&q=Valentia#v=snippet&q=Valentia&f=false.

Second, the name of the Verturiones [1] means 'the strong ones.'  In other words, their name semantically matches that of Valentia, Valentinian, Valentinus and Valeria. Here is the selection on the tribal name from Rivet and Smith:

* A.L.F RIVET & Colin SMITH : The place-names of Roman Britain, p 496-497 : 

SOURCE.

- Ammianus Marcellinus XXVII, 8, 4 : VERTURIONES (acc. pl.), var. VECTURIONES; a people who with the Dicaledones made up the Picti.

DERIVATION.

The older etymology (Stokes, Holder, Rhys, Watson CPNS 68-69) connected the name with a supposed Welsh gwerthyr 'fortress', but Williams and others have doubted if such a word existed. It is found in local names but without early attestation, and seems not to be recorded in literature until 1753 (Thomas Richards's dictionary), after which it was used by antiquarians (GPC, s.v., without reference to the present name for an etymology). F. G. Diack in RC, XXXVIII (1920-21), 121-22, had already indicated a division Verturiones 'very powerful', with intensive prefix *uer- (see VERLUCIO) and Turiones, a tribal name equivalent to Turoni-Turones of Gaul (> Tours). O'Rahilly EIHM 463-64 accepts this. The base is then *treno- (earlier *trexno-) 'strong', now represented by Welsh trenn 'impetuous, strenuorus' (briefly mentioned under our Traxula), with a form of development shown by many Gaulish personal names such as Turos Turus (from which came Turones) and Turio- Turia (from which *Turiones); Holder II. 2006, etc. The British name was taken into Gaelic as Fortrenn, the name of a region, a genitive of a notional nominative *Fortriu (dative Fortrinn), on which see Wainwright PP 21 ; this name has British *uor-, a later stage of *uer-. It may be significant for the history of the North British tribes that the place Dumyat, which préserves the name of the Maeatae, is in Fortrenn.


IDENTIFICATION. A people of Scotland, not recorded earlier than the fourth century, who inhabited Fortrenn (i.e. Strathearn and Menteith, Perthshire).

I should point out, however, that Fortrenn or Fortriu has been sought in two different places.  The old view is represented in Rivet and Smith's narrative above.  This has been challenged, for instance, by Alex Woolf ("Dún Nechtain, Fortriu and the Geography of the Picts", The Scottish Historical, Vol. 85, No. 220, Part 2, Oct., 2006, pp. 182-201, https://www.jstor.org/stable/25529917?seq=1#metadata_info_tab_contents) and James E. Fraser  (From Caledonia to Pictland: Scotland to 795, Edinburgh University Press, 2009 https://books.google.com/books?id=N9eqBgAAQBAJ&q=fortriu#v=snippet&q=fortriu&f=false).  The debate over Fortriu's correct situation is nicely discussed here in Tim Clarkson's excellent blog:  https://senchus.wordpress.com/2010/07/27/terminology-topics-2-fortriu/.   

An artist's reconstruction of the Burghead fort in Moray, Scotland
(probably the primary center of the Verturiones of Fortriu)

Unfortunately, we do not know what territory the Verturiones might have taken from the Roman diocese.  

THE OTHER BARBARIANS

The Dicalydones are not much of a mystery. Whether or not the Di- in the name is for 'two' or 'double' or is an error (perhaps wrongly copied from Ptolemy's 'Oceanus Duecalydones' , the 'sea left or north of Caledonia' or  scribal dittography from the previous word in Ammianus, diuisi; see http://www.clanntuirc.co.uk/JSNS/V9/JSNS9%20Broderick.pdf), there is agreement that they lived on either side of the Mounth/Grampians. Ptolemy's map clearly shows them stretching between Loch Long and Beuly or Moray Firth. The "Caledonii" place-names at Schiehallion, Dunkeld and Rohallion 

"...reflect the fact that it was there where the earliest Gaelic-speaking colonisation of Pictland apparently occurred... The new settlers formed those with the name still used for themselves by the local 'Pictish' inhabitants (Alan James, personal communication)."

The Attacotti I have dealt with elsewhere (https://mistshadows.blogspot.com/2020/03/the-attacotti-british-name-for-ui_7.html).  These 'very old ones' are a British name for the Irish Ciannachta and Ui Liathain tribes, both of which invaded and settled in Wales and Cornwall.

As for the Scots, well, this is a name that has confounded pretty much everyone.  But it seems to have been a generic term for Irish raiders.  The best etymology, in the author's opinion, is Irish scoth2, 'point or edge (or a weapon)', from Proto-Celtic *skut-ā-, 'cut,' Early Irish scoth ‘cut, tip’, Scottish Gaelic sgath ‘lop off’.  They would be the 'ones with sharp weapons' or 'the cutters/loppers', a name which reminds us of the Irish Laigin, the 'spear-men' (whose name is preserved in the Lleyn place-name in Gwynedd and in that peninsula's Dinllaen) and on the Germanic side of things, the Saxons, named for their seax knife.  There are a fair number of Celtic tribal names derived from various kinds of weapons, e.g. the British Ordovices or 'Hammer-fighters' and the Delgovices or 'Spear-fighters.'  This is more satisfactory than adopting what is almost certainly a late figurative use of scoth, 'flower'.  [However, according to linguist Ranko Matasovic in his Etymological Dictionary of Proto-Celtic, both scoth words likely developed from the same root *skuta-.] The name probably was extended to all Irish because an early attested Scotraig tribe (http://research.ucc.ie/celt/document/G105012) was the first group to be encountered while raiding in Britain.  

The Barbarian Conspiracy would then involve Caledonians and Verturiones from Highland Scotland, and Irish tribes.  We know two of the Irish tribes assailed Wales and, at some point, Cornwall as well.  Clearly, the Irish came from the sea.  We do not know how the Picts arrived in Roman territory.  We lack evidence that they were ever a sea-faring people.  However, if they traveled by land, they would have had to pass through other Pictish tribes in the Scottish Highlands and then through British kingdoms in the Scottish Lowlands.  This seems improbable in the extreme.  The Verturiones, at any rate, had extensive sea coast in their domain and the Caledonians not only had sea access through the Great Glen, but actually had a sea named after them to the west.

We really only have Ammianus' testimony on the areani, i.e the arcani, to guide us - and, alas, this is not much of a guide.

The description of the function performed by these men leaves little doubt in my mind (especially when combined with the 'miles arcanu' inscription of the Vindolanda Tablet; https://research.britishmuseum.org/research/collection_online/collection_object_details.aspx?objectId=1373032&page=1&partId=1&searchText=writing%20tablet%20romano%20british&sortBy=imageName, http://vindolanda.csad.ox.ac.uk/4DLink2/4DACTION/WebRequestTablet?thisLeafNum=1&searchTerm=all&searchType=number&searchField=TVII&thisListPosition=45&displayImage=1&displayLatin=1&displayEnglish=1) that arcani is correct, and areani is an error.  These men would have been responsible for moving among the "barbarians" to the North, and certainly would have been in contact, directly or indirectly, with the Verturiones.

A good discussion of the arcani is given by Edwin Hustwit's 2015 dissertation
(https://pdfs.semanticscholar.org/b262/027a7cbb360cffa5b4f43ece2d4276809aec.pdf?_ga=2.140029299.1121139885.1582759941-1257624454.1582759941):

"The areani were perhaps successors to the third-century exploratores, discussed above; and given the activities of the earlier exploratores [investigators, those who search out; scouts, spies; http://archives.nd.edu/cgi-bin/wordz.pl?keyword=exploratores], it is likely that the neighbouring gentes through whom the areani moved were the intramural peoples, plotting with them to pass information to the ‘Pictish’ Verturiones and Dicalydones [emphasis mine], the main culprits, according to Ammianus. However, unlike the exploratores the areani, despite performing a similar function gathering information from beyond the frontier, may not have been regular Roman forces. Ammianus considered the areani to be genus hominum a veteribus institutum, ‘a rank of men established from ancient times’.204 He spoke of them in his discussion of Constans’visit to Britain in 343, though this does not necessarily mean he considered Constans to have formed the areani. Hind suggests that genus hominum was applied by Ammianus to civilian communities, in this case the inhabitants of the settlements associated with the Wall forts and possibly those of the old intramural forts.205 Collusion between the areani and the intramural peoples, and even the Pictish gentes, might have been a result of the close association between these groups, perhaps one reinforced through kinship. Knowledge of the vernacular would have been essential. The conspiracy between the intramural peoples and the Picts has been taken as extraordinary, the result of pressure from northern Picts on the peaceable Britons. However, when St Patrick again sheds light on northern affairs, we once again find Britons and Picts colluding to raid external territories and divide the spoils. Rather than exceptions fortuitously caught in our sources at widely separated chronological junctures, the combination of Pict and Briton as raiders in the north would appear to be the normality."

It has been customary to view the arcani as residing in the North, but there is really no reason not to permit their presence in Wales as well.  As Ammianus does not specifically tell us where the arcani belong, they may have been anywhere in Britain.  

CAN WE NOW PINPOINT THE LOCATION OF VALENTIA?

Well, there is no doubt that the Irish were targeting Wales.  But the problem with the whole 'Barbarian Conspiracy' idea is that we are led to believe the various barbarian factions acted in tandem with a single goal.  Modern scholars think this is probably not the case.  

However, it is (as I've already stated above) pretty much inconceivable that the Picts invaded by land.  They must have come by sea.  And if that is so, then they certainly could have joined the Irish is assailing western Britain.  Or, they could have done something perhaps even more devastating: split the Roman forces by attacking from the east.   Logical points of entry would be directly opposite Wales, where the joint forces could combine to literally cut Britain in half.  Going up the Humber to York would be especially effective, as that city was the capital of Britannia Secunda.  Although, we read in Ammianus that London itself was sorely beset.  We don't know who the enemy was at and in the vicinity of London, other than it was 'barbaris'.  

All in all, we appear to be no closer to being able to isolate Valentia's location than when we started!

Ironically, it may be early Welsh poetry that supplies us with at least a tentative solution to the mystery.

ARTHUR, GUAURDUR AND THE VERTURIONES

On p. 118 of John Koch's CELTIC CULTURE: A HISTORICAL ENCYCLOPEDIA, the hero Gwawrddwr, whose fighting at Catraeth in the GODODDIN of Aneirin is unfavorably compared to the military might of Arthur, is said to be the tribal name of the Verturiones:

"The allusion to Arthur occurs in the following
lines, defined by end-rhyme as a distinct section within
an elegy of a hero whose name is given as Guaur[dur]
(probably a corrupt spelling for Guordur, possibly with
Old Welsh d for th, from the old north British tribal
name Verturiones):

Go.chore brein du ar uur
caer—ceni bei ef Arthur—
rug c[um n]erthi ig [cl]isur,
ig kynnor guernor—Guaur(dur).

He used to bring black crows down in front of the wall
of the fortified town—though he was not Arthur—
amongst equals in might of feats,
in the front of the barrier of alder wood [shields]—
Guaurdur."

Now, this may seem unimportant.  After all, the Gododdin poem gathers heroes from all over Britain to fight at Catraeth (Catterick in North Yorkshire).  Like the later famous battle of Arderydd, at which Merlin went mad, these great battle sites became magnets for heroes in the same way Troy did in the Greek tradition.

However, if Gwawrdur is emblematic of the Verturiones, and he was placed at Catterick, we should note that the fort in question was an important one on Dere Street not far north of York.  Assuming for the sake of argument that the Verturiones were operating in this area during the Barbarian Conspiracy, they would have been at the heart of Britannia Secunda.  While no one likes to rely on what may be a folk memory of the Pictish invasion of 367 A.D., we really have nothing else to go on.  Still, we should ask ourselves a simple question: if the Verturiones were not thought to have been in North Yorkshire, why put them there?  As a Pictish tribe in the extreme North of Scotland, their presence at Catraeth would otherwise seem bizarre.

My readers will recall that the Verturiones were 'the very strong ones', and that Valentia is derived from valeo, 'be strong.' I had floated the idea that the Emperor Valentinian had used a territorial designation based on his own name partly because of Theodosius' defeat of the Pictish tribe.  A Valentia in the northern half of Britannia Secunda has always been a possibility.  From "Carlisle: A Frontier and Border City" by Mike McCarthy (Routledge, 2017):




NOTE:

Since writing the above, I became aware of Anthony Birley's opinion on Valentia in his THE ROMAN GOVERNMENT OF BRITAIN:

THE PROBLEM OF VALENTIA
A fifth province, Valentia, is listed by the ND (Occ. 23. 11) and Polemius Silvius
(Laterculus 11)—the latter adding a sixth, Orcades (Orkneys). The name
Valentia is attributed by Ammianus to the elder Theodosius’ victory in 367–8:
‘And he had so completely restored to its former state the recovered province
that had fallen under the enemies’ control that . . . it now received a regular
governor and was then called Valentia by the decision of the emperor’ (28. 3.
7, see below). Considerable discussion has taken place over the location of this
province, without general agreement. According to the ND, Valentia, as well
as Maxima Caesariensis, was governed by a consularis, rather than by a praeses
like the other three. Hind argues that what was renamed was not a single
province, but the entire diocese, for which he gives parallels.¹ He is right that
Ammianus does not call Valentia a newly created province; but it is difficult to
discount the evidence of the ND and Polemius Silvius.²
Another solution could be that a fifth province already existed in 368—but
under another name.³ In that case, its previous name is unknown; but it may
be guessed when it could have been created. Constans’ expedition in 343
involved the areani, surely on the northern frontier. It is plausible that during
this visit he subdivided Secunda.⁴ It is true that Festus, in his Breviarium dedicated
to Valens, gives only the four provinces of the Verona List (6). From this
it has been inferred that he wrote c.368, shortly before Valentia was created;⁵
but he was probably just ignorant or careless.⁶
Bartholomew argued a different case: that of the four entries in the ND
¹ J. G. F. Hind, Historia, 24 (1975), 101ff.
² C. E. Stevens, in Goodburn and Bartholomew, Notitia, 222 n. 31, dismissed Polemius’ sixth
British province, Orcades, as an interpolation from Eutropius 7. 13. 3, against Hind, Historia, 24 (1975),
101, who argues that this was evidence for Polemius’ unreliability about Valentia—although Hind
comments, 111, that ‘Polemius Silvius included Orkney in his list of provinciae in Britain purely on the
evidence of Eutropius and Claudian’. Stevens added that ‘I believe that Hind’s interpretation of
Ammianus is right, but I submit that Ammianus (who was not infallible) made a mistake.’ (By mishap
Hind writes that according to Eutropius ‘Theodosius conquered Britain as far as Orcades
insulae’—whereas it was to Claudius that Eutropius attributed this unlikely conquest; cf. under Gov.
1. However, the slip does not affect his argument.)
³ This view was put forward independently by P. Salway, Roman Britain (1980), 393, and in FRB
(1981), 318 f.
⁴ Another possible context is one of Constantine’s visits to Britain.
⁵ Thus T. Mommsen, Gesammelte Schriften, v (1908), 587 (first published in 1862); A. H. M. Jones, The
Later Roman Empire, iii (1964), 381; J. W. Eadie, The Breviarium of Festus (1967), 1. But A. Cameron, CR
19 (1969), 305 f., reviewing Eadie, points out that that date is too early for Festus anyway.
⁶ Thus W. Den Boer, Some Minor Roman Historians (1972), 198.

listing Valentia, that in the Index (Occ. 1. 77) and the caption to an illustration
are later insertions, while at 3. 34 and 23. 11 the word nunc was omitted
between Maxima Caesariensis and Valentia; hence that Valentia was the new name
for Maxima. But he did not discuss Polemius Silvius.⁷ Against this, as the dux
commanded troops in more than one British province, and these troops were
all in what had previously been in Inferior and later presumably in Secunda
(see below), it can be inferred that Secunda had been split, with the northernmost
part turned into a new province, later renamed Valentia.⁸
400 The Last Century of Roman Rule
⁷ P. Bartholomew, Britannia, 15 (1984), 178 f.
⁸ J. C. Mann, Antiquity 35 (1961), 320 n. 22, notes that ‘[t]his suggests a subdivision of the early 4th
century York province’. E. Birley, Quintus Congressus, 85, put ‘Valentia as the Wall and its immediate
neighbourhood, with Carlisle as the seat of its consularis’.


Saturday, March 7, 2020

THE ATTACOTTI: A BRITISH NAME FOR THE UI LIATHAIN AND CIANNACHTA OF IRELAND?


The Attacotti are mentioned by Ammianus as a tribe or group of barbarians who, along with the Scots and the Pictish Verturiones and Ducalydones, attacked Roman Britain in the mid-4th century.

We know nothing about the Attacotti.  Not who they were, or where they belonged.  The best etymology put forward thus far is summarized in the following source:

* A.L.F RIVET & C. SMITH : Place-Names of Roman Britain, p 259 :

SOURCES :

* Ammianus Marcellinus XXVI, 4,5 : ATTACOTTI (again XXVII, 8, 4)

* St Jerome, Epistolae 69 (= 82, p. 415) : ATTICOTORUM (gen. pl.); Adversus lovinianum II (p. 335) : ATTICOTOS (acc. pl.), gens Britannica (var.: Scoti)

* ND Or. IX 8,29 : ATECOTTI (and several other references)

DERIVATION. The name is made up of Celtic *ate-, an intensive prefix (as in Atepomari, etc.; cognate with Latin et, and as in etiam; atavus, atnepos), and *cotto- 'old', found also in the personal names Cottos, Cottius (Alpes Cottiae), etc., whose derivatives include Cornish coth and Breton coz 'old'. Hence for the tribe, 'very old ones, oldest inhabitants'; for such a sense, one may compare Irish Tuath Sen-Cheneoil 'tribe of the old race' and Tuath Sen-Erann 'tribe of the old Hibernians' (Holder I. 254; Pokorny 70). For the expression of an older view, see Sir W. Ridgeway in JRS, XIV, (1924), 135-36.

The old idea that Attacotti is from the Irish aithechthuatha was discounted quite some time ago by  R. Thurneysen (‘Morands Fürstenspiegel’, Zeitschrift für Celtische Philologie 11, 1917, 56-106 at
71). There he posits *Ateuiäcotötäs as the Primitive Irish correspondent to Old Irish aithechthúatha, and states, in response to some previous Irish scholarship, that this hypothetical *Ateuiäcotötäs is too far removed from Late Latin Atecotti/Attacotti/Aticotti to permit a connection.  Modern linguists universally agree with his view, although some non-linguists continue to gravitate towards it. 

Robert McNeill (in his PHASES OF IRISH HISTORY) has a sensible discussion of the Attacotti:

"A verbal resemblance in the names led some Irish writers, from the close of the eighteenth century down to O'Curry, to identify the Atecotti with the Irish Aithech-thuatha, the ancient Rent-paying communities referred to in my third lecture. I do not think that the philologists will sanction the identification so far as it is based on verbal resemblance. The name Atecotti has not been found in any form in the native records of Ireland or Britain as the name of any nation or sub-nation or in the topography of either island. Nevertheless contemporary evidence during the second half of the fourth century shows that not only on the frontier of Roman Britain but also on the Continent there was a numerous and warlike collection of men known by this name. As in the case of the name Scotti, the conclusion I would draw is that Atecotti was a name for a general class of men not for a particular nation, tribe, or political community. The name, in its best authenticated form, is a Celtic word, consisting of the adjective cottos preceded by the prefix ate. Cottos149 means "old," or "ancient." The prefix ate, which becomes aith or ath in Irish of the MS. period, means "back" or "again," like the Latin re, and like this, too, it often has a strengthening or intensifying force. Thus, Atecotti may be taken to mean the very ancient, the primitive, the pristine folk; and so it is explained by Whitley Stokes. Who then were these very ancient people who were associated with the Scotti and were not identified with the Picts? We are reminded at once of the Irish traditions of non-Gaelic and pre-Gaelic communities which formed the main fighting strength of the kings of North Leinster and South Leinster, and of the non-Gaelic origin ascribed to Cú Chulainn, Fear Diadh, and to the kindred of Fionn mac Cumhaill and of Goll mac Morna. Of course, on this point we are far from complete certainty, but the probability, in my opinion, is that, when the Irish went to war in the fourth century, they still adhered to the politico-social distinction between the Gaelic ascendancy and the conquered plebeian race, and that this was the distinction between the Scotti and the Atecotti. The adjective cottos does not appear to belong to the vocabulary of Irish, but it is found in the various Brittanic dialects and was a frequent element in Gaulish nomenclature. The Atecotti, therefore, probably received their name not in Ireland but in Britain or Gaul. The view I put forward reaches, but by a different path, a similar conclusion to that adopted by the Irish writers who sought to identify the Atecotti by name with the plebeian communities of ancient Ireland, the Aitheach-thuatha."

The idea, then, would be that Attacotti is a term used for warriors who traced their descent from pre-Goidelic peoples in Ireland.  In this sense they were "older", i.e. earlier than the Gaels.  We could literally render Ammianus' "Scots and Attacotti" as "the Gaels and pre-Gaels [of Ireland]".

Unfortunately, I don't think this makes much sense.  The *seno- root for "old" is well-attested in Brythonic (cf. Welsh hen), so any Irish group like Tuath Sen-Cheneoil or Tuath Sen-Erann would have been rendered with a British *seno- name.  There would have been no reason to substitute a *cotto- name.

Jerome refers to them as a British tribe  (https://ccel.org/ccel/schaff/npnf206/npnf206.vi.vi.II.html):

"Why should I speak of other nations when I myself, a youth on a visit to Gaul, heard that the Atticoti, a British tribe, eat human flesh, and that although they find herds of swine, and droves of large or small cattle in the woods, it is their custom to cut off the buttocks of the shepherds and the breasts of their women, and to regard them as the greatest delicacies?"

The Latin here reads "Atticotos, gentem Britannicam, humanis vesci car-..."



(http://www.documentacatholicaomnia.eu/02m/0347-0420,_Hieronymus,_Adversus_Jovinianum_Libri_Duo,_MLT.pdf)

But, he also seems to pair them with the Scots, and some scholars have made a good case for them being Scots who were in Britain, i.e.  who had early on settled there.  See, for example, https://www.academia.edu/8872970/_Attacotti_D%C3%A9isi_and_Magnus_Maximus_the_Case_for_Irish_Federates_in_Late_Roman_Britain_Britannia_32_2001_243-270 - as long as the author's identification of the group/tribal name is discounted!

A good source on the Attacotti in the Roman army can be found here:

https://books.google.com/books?id=3gz8CgAAQBAJ&pg=PA27&lpg=PA27&dq=attacotti+juniores&source=bl&ots=GiRrFWEl6P&sig=ACfU3U19SoSEqgZhuhGHInLlOklortnCGQ&hl=en&ppis=_e&sa=X&ved=2ahUKEwjFtPbbk4noAhViJzQIHeXNB7EQ6AEwCHoECA0QAQ#v=onepage&q=attacotti%20juniores&f=false

I would like to float here my own idea for the Attacotti, a name for known Irish tribes that indeed did raid and settle in Britain.  I'm talking about the Ui Liathain, whose legendary founder was Eochu Liathain, and the Ciannachta of  Tadc mac Céin. The great Cunedda of Wales was of the Ciannachta.  I've elsewhere demonstrated conclusively that this Cunedda was not from Manau Gododdin in the extreme North of Britain, but from Drumanagh in Ireland (see https://mistshadows.blogspot.com/2017/05/the-irish-cunedda-selection-from-my.html).

We can start with the Ui Liathain. The origin of the epithet for this founding ancestor of the tribe is the Irish word liath, whose various meanings are listed as pasted below in the eDIL.  Note in particular the references to "aged", "old men, veterans."

líath
Cite this: eDIL s.v. líath or dil.ie/30139
Last Revised: 2013
o, ā

I As adj. grey .

(a) Of persons, grey-haired, aged : Ronán l.¤ Roiss Uanni, Fél. Apr. 30 . laech l.¤ mór, Sc.M² 13. itconnarcc senoir mor liath , PH 1490 . riglach liat[h] (.i. seanoir), ACL iii 30.2 (= Trip.² 2475 ). in láech l.¤ , LL 2228.

(b) Of the hair, beard grey: ulcha liatha leo . . . .i. oland l.¤ ro ceṅglad dia smechaib, LL 329e26 .i. ulliu léith leo issin chath, 29 ( ZCP xiii 318.1 ). tomm liath hi cert-medón a édain, PH 7270 . ulcha . . . ┐ uathad finda liath inne, 1968 . an ceann liath , Proverbs xvi 31 . fear na gruáige léithe, Deuteronomy xxxii 25 . déana coimhéirghe rés an gceann liath , TSh. 8546.

(c) Other applications: etuch dub ┐ fobuidhe ┐ liath , Laws i 148.3 Comm . i n-aibíd mhánaig leith Cistercian, ALC i 366.25 . gur bho derg dá ḟuil ┐ gur bo liath dá n-inchind, TBC-LL¹ 6046 . bid liath cechtar fathar do inchinn a cheile, BNnÉ 303.16 . at liatha do shúile, MacCongl. 93.12 . ech l.¤ , LU 8659 ( FB 49 ). golgaire in luin lēith, ZCP vii 310 § 7 (= luin duibh, Reeves Ad. 274 ). datha na ngaeth . . . buidhe ┐ derg, dub ┐ liath , Laws i 26.x Comm . faoi drúcht liath , Oss. iv 216.6 . sioc l.¤ , Job xxxviii 29 . aráin a lóin uile tirim ┐ l.¤ , Joshua ix 5 . muc ogham inso . . . finn (b) liath (l), Auraic. 5669 . dathogam. aicme bethi .i. ban, liath , 5698 . a beith ranocht is roliath (of anocht error), 2070 . (cryptic) loiscia .i. liath (? leg. lia), Goid. 77 § 163 (Dúil Laithne) , ZCP xlix-l 612 .

Superl.: rói-dhearca lóghmhara is léithe lí, Keat. Poems 100.

II As subst.

(a) in pl. old men, veterans : do rat a óclaecha i medón an chatha ┐ do rat a liatha fá deoid, SG 321.37 . oc faicsin na liath do letradh, 321.z . mairg nach riaraig a líathu, ZCP vii 298.18 . nī caistide (leg. coistide) fri liatu (: fiachu), xiii 264.3 . is mairg lenus do liathu, LL 307b23 ( SG 387.35 ). rolensat na léith Lothor `greybeards', Metr. Dinds. iv 52.124 . beid ogmna cen dergadh, / bud fergach a liatha, ZCP x 50 § 18.

(b) Various other applications: in liath ┐ in chiar itir in uidir ┐ in cirdub bit (of winds), Laws i 28.2 Comm . da doighli liath léna in magh, radfia su cadhan go leth crane(?), ZCP viii 550.18 = x 280.10 = inn iall én, TBC-LL¹ 1832. Of disease in sheep fluke, rot(?): liath ┐ uthud do caoirib, O'Curry 1103 ( H 3.18 p. 447a ). liath ┐ ufadh do chaorchaib, O'Curry 297 ( H 3.18 163 ).

(c) As n.pr. Léim an Leith, BNnÉ 255.1 . in L.¤ Macha (Cú Chulainn's horse), LU 8575 ( FB 43 ). da acallaim ind Leith, LL 13813 ( RC iii 175.12 ). Carcar ind Léith i mbái in Liath , Metr. Dinds. ii 22.68 . do tig Midir i mBrig Leith i Teathbai, TE² 2 . Liath na trí mbenn `the grey one of the three antlers' (of stag), SG 115.2 ( Acall. 936 ). is e in Foelcú sein dorigne in curach do C[h]olum Cille .i. in Liathmbaile (leg. Liath mBaile), ZCP viii 298.18 .

Compds.

(a) With nouns. ¤boccóit: l. fair .i. a sciath, TBC-LL¹ 5404 . ¤gae: líáthga mór . . . na láim, TBC-LL¹ 5390 . liathgha .i. ga léothach, O'Cl. liathgai fria ais, IT, ii2 243.3 . ¤lus, common as plant name, see Hog. Luibhl. lus fillocealla .i. liathlus, ACL i 333 § 19 . crocus ecolicanus liathlus, 335 § 70 . liathlus locha savin, Irish Texts v 6.31 . adiantos politricus .i. liathlus mor, ACL i 330 § 10 . asarum ┐ abrotanum .i. liathlus na tragha, ACL i 334 § 56 . auricula muris .i. an liathlus beag, 23 K 42, 367.3 . ¤muine `grey brake or thicket, tormentil,' Hog. Luibhl. In place-names see Hog. Onom. ¤nuimhir `large (hoary) number' (Gloss.), Hackett xxxix 15 .

(b) With adjj.: ¤chrúaid: lebenna liathcrúaidi cotata `grey hard stiff benches', Hib. Min. 66.17 . ¤garmnach see garmnach. ¤glas: trí monga liath-ghlasa . . . forra `grey-blue', ML 118.z . ¤lomda grey and bare : a lecní liathlomdai, IT iii 99.13 . ¤luimnech grey-cloaked (?): cailleach . . . liathluimneach, ZCP v 22 § 8 . ¤odar dark-grey: trí bruitt . . . liathodra . . . impu, MU² 606.

(c) ¤enech grey-faced , used as subst. and n.pr. or nickname: cirp lep liath ennech / luath loschlaen (gripp lep líathainech, v.l.), IT iii 14 § 30 . ní con facca beola eich, amail beola in liathánuigh .i. in Liath Macha, O'D. 1208 ( H 2.15A, 83a ), cf. am beolu inliathanaigh / nochonaca beolu eich, IT iii 68 § 7. Murchadh Liathanach, AFM ii 898.24 . Tadg mac an Liathanaigh, 1098.19

And now for the Ciannachta.  The eponymous founder was one Cian, a name that means "ancient, enduring" (O'Corrain and Maquire's IRISH NAMES).  The complete listing for cian is pasted below.

Thus what we have with the Ui Liathain and the Ciannachta is two Irish tribes, both invaders/settlers of Wales and Cornwall, whose names led them to be referred to in Britain as the Attacotti or 'very old ones.'

In the HISTORIA BRITTONUM ascribed to the monk Nennius, Cunedda and his sons (or teulu/warband) and said to have driven the Ui Liathain out of southern Wales.

cían
Cite this: eDIL s.v. cían or dil.ie/9003
Last Revised: 2019
Forms: cén, cíana, cíana, chíana, ciana, cían, céin, céin, géin

Arch. cén ( Ériu ix 48 § 23 , xvi 146.7 below). The follg. may contain a by-form cíana: ed cíana , Harl. 5280, 42b (cited Meyer Contribb.), TTr.² 499 , hi tir chíana , Trip.² 1438 , if not attrib. gen. of the abstract cíana, q.v. Cf. also cu ciana , LL 13576 ( Irish Texts i 33.10 .).

I As adj. o, ā long, enduring; far, distant : c.¤ .i. fada, O'Cl. Attrib. of time: ho etartetarcur cián `at a long interval', Ml. 88d13 . sechmadachta ṅ-ocus ┐ c.¤ , Thes. ii 229.26 . fri ed cián for a long time, TBC-LL¹ 1846 . íar n-aimseraib cíanaib, Imr. Brain 17.12 . ra charusa in laech út uair chéin for a long time, TBC-LL¹ 4560 . loc dam-sa . . . co hūair chéin, ZCP viii 312.2 . tri rei ciana `for a long time', Ml. 90d14 . iar reib cianaib, Ériu xvi 36.5 . dolodar . . . filid . . . riab cianaib iarsna gnimaib-sea (`a little time'), Auraic. 149 = reib chianaiph, 2452 . roan . . . fri ré ciana = multis diebus, Lat. Lives 4.9 . bui iarum imale fri Fergus re ciana, Ériu xvi 37 § 1 . fria rē ciana, Grail 629 . bai cocad mor etarro fri re ciana iarsin, RC xxiv 186.9 . le headh gcian, Aithd. D. 52.5 .

Of place: i crīchaib cīanaib, ACL iii 224.20 . adclos ua na (fana v.l.) crichaib ciana comaidchi, TTebe 694 . écndairc cian ut ille gl. absenti, Sg. 138a2 . i cendachaib cianaib in domain, PH 5500 . tancatar a tirib ciana, 5497 .

Of persons: Colmān cian of yore, Corp. Gen. 126.2 . Conán máol coinntinneach c.¤ `wearisome (?)', Duan. F. ii 258 § 37 . Corpre comramach c.¤ (: fírian), LL 15741 . Nial c.¤ Caille `old', Arch. Hib. ii 61 § 42 .

Other applications: ce beo i tairisium chian, Airne F. 138 . gidh céim c.¤ , BS 120.15 . faghail chian distant, Magauran 4396 . in cú ch.¤ (: níad), LL 29333 .

Predic. with copula, usually long (of time): ni ba cián ṁbete oca cloinib, Ml. 28a10 . nipi c.¤ a masse in choirp lasting , Wb. 28c25 . ni ba cian mbias in pecthach, Ml. 56c22 . ni ba cián ṁbete and, 66d14 . is cián arfolmas dún in sin, Wb. 21a2 . as cian do rairngredh, Blathm. 127 . is cian bus cuman, TE 9 (Eg.). domun dīan / cia bether fair nī ba cīan , ZCP vii 498.5 . cian bhus bladh, Aithd. D. 21.36 . as cian ata an sean-fhocal, MR 286.21 . Of space: is c.¤ etarru `far', Ml. 119d10 . im fochróib bá c.¤ `whether at hand or afar', Sg. 151b2 . ré nách c.¤ , LU 1992 ( FA 6 ).

In phrases. is c.¤ co it is long till (freq. with neg. shortly, soon): niba ch.¤ (leg. c.¤ ? Edd.) cu forcenn á saiguil gl. instare tempus, Ml. 56d7 . níbí cian conid apail, 91d2 . mad c.¤ co tari a fobdhub if it is not immersed quickly (a spear), BDD² 1237 . nirbo chian co toracht C.C. in sligid cetna, LU 8530 ( FB 39 ). nir-bo chian do Chonchobor . . . co facca, CRR 11 . ní cian . . . co teccema frit-sa é, Grail 2665 . Note also: nir cian d'Ercuil . . . in tan nocunnuic in rí E. soon saw, Stair Erc. 463 .

is c.¤ ó it is long since, far from. Of time: is c.¤ ós accobor lemm far ríchtu I have long wished to come to you, Wb. 7a3 . is cian . . . o rot carus, Grail 2359 . robo cian o nach facca-som iad, 1550 . mairg nach cian ó dchualabhair, Content. xi 4 . cian ód cualadh, Keat. Poems 1357 .

Of place: ni cian huaib imbíat `not far from you where they are', Mon. Tall. 151.9 . ni c.¤ úait here he is, IT i 71.20 . is c.¤ uait . . . airm in-das-fil, TBC-LL¹ 884 .

In disjunctive phrases with gar: cid c.¤ cid gair gl. quanto tempore, Wb. 3c5 . cēn gair cech fān imthéit lēn `sooner or later every wanderer comes to grief', Ériu ix 48.23 . cian gar dom beith it ingnais `whether I be a long or short while away from thee', LL i p. xvi 11 . c.¤ garit co bráth, 307a8 ( SG 386.18 ). gēr c[h]ian gar, ML² 156 . As quasi-conjunction however long, as long as, while : cián gar ro batar for innuropair sin, TBC-LL¹ 2038 . cien goirit boi C. ig a díchur dhe, 2302 . co na baoí tesbhaidh neith . . . cian gairitt battar hisuidhe, AFM vi 2276. 11 . cid c.¤ gairit ro bás . . . atrochair . . . , Acall. 4736 . cian gar co toirset nóim ind until (?), 2673 (cid cian gairit no co tí, v.l.). See 1 gar.

With prep. LA: rochīan limsa anad fri sodain I am not prepared to wait that long, TBC-I¹ 375 = c.¤ lim-sa di shodain, TBC-LL¹ 881 . ba cian lasin righ boi an t-ara tall, BNnÉ 323 § 33 . cian lem . . . / tren tucc fa toirrsi m'aignedh it grieves me(?), 254.21 . fada ar saoghal d'éis na bhFian / ní cneasta ná badh cian linn if I did not find it tedious, Measgra D. 71.22 . cíen liom 's ní ar a ghrádh `I long for', Duan. F. ii 162 § 28 . Note also: is c.¤ dúni beith acot irnaidi, TBC-LL¹ 991 .

Adv.: in ch.¤ gl. diu, Ml. 38b4 . Cf. níbu in c.¤ (níbuncían, MS.) riam gl. non multo ante, 32b17 . ro clos cian son a garma `far', Thes. ii 312.16 (Hy. ii) glossed: fo Herinn. co c.¤ dar éis na haband `till long after', Metr. Dinds. iii 168.20 . co cíen `continuously', Ériu xix 10 § 5 . iar tochaithem a bethad dó . . . co cian i fhechtnaigi, PH 4296 .

II As subst. ā, f. (elliptical for ré c.¤ , Zimmer KZ xxx 26 - 27 ). a long time, period : triasna cíana cotaislia .i. trisin ré cian , LU 985 - 6 ( ACC 90 ). is cian mór ó 'tbaltsa, 9496 . baoi cian d'aimsir ag coimhmeasgadh flaithis na Rómha `a length of time', Keat. i 226.19 . mainistear . . . do bhí cádhasach cian d'aimsir, iii 1345 . In: re cian do bhliaghnuibh, Párl. na mB. 390 and re cian d'aimsir, Parrth. Anma 6000 re (see 1 ré) may be noun and cían adj. le cianaibh for ages, Hackett² 21.15 . Of distance: is c.¤ do thír már do muir / eturru is Imlech Ibair, ZCP viii 327.36 . In cheville: céin n-gle `temps glorieux', RC xvii 282 § 6 .

In a variety of adv. phrases. Without prep. (cach la céin) . . . in céin n-aili: cach la céin aisndís dia throgai in céin n-aili aisndis dind fortacht durat Dia do at one time . . . at another, Ml. 40b8 . in céin n-aili `at another time', Sg. 8a9 . in céin n-aili gl. nunc, Ml. 39d12 . Cuaird Comgi Michíl, Cuaird Comgi Muire a n-ainm laisim i cen n-ale (of Hymn to Michael and Hymn to Mary) `respectively', Mon. Tall. 137.20 . Note also: dī-cechlacēin is diultad, alaill is aidbliugud, Corm. Y 418 . nach céin (with neg. vb.) any long while: arna bether ocu nach cein, Mon. Tall. 164.17 (§ 89) . ní beind nach céin i ndamnad, KMMisc. 212.11 . See also 1 nach. Various: atat connarc cein `long ago', Blathm. 102 § 38 (if not céin = féin, cf. tá chéin, for M. Milscothach silence a while(?), BDD² 447 ). is cīan mór hūadh ō dac[h]ótar mo chíghi-si i ndīsca, Cáin Ad. 8 . cian mór uadh `long ago', CCath. 4067 . ro-haidnaiced is cian uad `long ago', PH 657 . do foillsighed dó c.¤ suil do thicfed long before he was due, BNnÉ 328.22 .

For céin mair (with céin used as preverb, GOI 241 ) see maraid. Note further: cein do mhair, Blathm. 207 and n. to 825 . canais moir, 34 , see n. to 133 . can mair in clercin `long life to the little cleric', Ériu v 236.74 . cēnmair Ulltaib, TBC-I¹ 3424 = bochin Ultu, TBC-LL¹ 5748 . bo chinmaír rissa ṅ-gebat, 5707 = cen mair, TBC St. 4709 . Cf. nī gcēinmair doraa an māin (.i. ní mogenar dochonnaic an eladha), ZCP v 488 § 7 (B. na f.). céin mair seems to have influenced céin móir in later language occasionally giving céin máir (see below).

With CO: co céin móir for a long time, LU 5230 ( TBC-I¹ 752 ).

With DI from of yore, long; from afar : ba di chein `from of yore', Blathm. 98 . do-arrchet di chéin no mbiad adrad dǽ la genti gl. sicut scriptum est, Wb. 6d8 . o Adam co dilind dein / in chet-aimser daib dichen, Lec. 30 vb10 . is do chéin gid so afar, TBC-LL¹ 4689 . can dodeachaig? . . . ní do chein, YBL 174a40 . boi . . . Petur i cómitecht Ísu do chéin, PH 3135 . do chéin mair anall, 7046 (see céin mair above). do ch.¤ nó do c[h]omhfhogus `from far or near', Duan. F. ii 62 § 12 . Also in pl.: robadar cethtri cridiscél liom-sæ de chianaib `I have long had four darling wishes', Mon. Tall. 136.20 . As quasi-adj.: sen-briathar do chéin `from of old', Celtica iv 10.41 . Tuatha De Danann dochein, Lec. 58a10 = BB 31a41 . ar ṡeirc ind óclaích . . . di chéin, LL 31153 ( TTr. 336 ).

With ÍAR: in chaingnímai aili is iar ceín rofinnatar after some time, Wb. 29a30 . iar cein, PH 1024 . iar cein shortly, Aisl. Tond. 105 § 3 . íar cēin móir, BColm. 70.18 . iar ccein máir iarsin, BNnÉ 90.24 (see céin mair above). iar ceín mair, BB 18a49 . iar sin iar cenmair, Ériu viii 174.33 . iar cen mair do Th. . . . co faca, Aisl. Tond. 106 § 5 . ier cēin mhāir `a long time ago', Fl. Earls 208.30 . Note also: cu-du-boing cein (.i. iar cein) comarba curu, Bürgschaft 21.4 (for féin ?).

With I N-. For variety of forms cf. rachad a ccéin ┐ a ccíana ┐ a ccíanuibh, Bard. Synt. Tr. 26.19 . indtan noteigdis i céin `when they went a long distance', Mon. Tall. 129.21 . taig drochcarad hi céin (proverbial saying), BDD² 58 . fer bis a cein, Anecd. i 15.1 ( SCano 501 ). dā ndeachaid Congal a ccéin, ZCP viii 109.1 . seisrech . . . a toigheacht a gcianaibh cuige, BNnÉ 186.26 . i gcéin 's i ngar, 51.14 . Note also: rolaus cian i cein / ardo charait i mbrón, LL 18615 . As quasi-adj.: créd agaibh aoidhigh a gcéin `from afar', Studies 1924, 241 § 1 . Rarely of time: ní tualaing ionchoisiod i ccéin i gcuimhne for long, Ériu xiii 29.11 . With ocus: imb i céin fa i n-accus beo-sa, Wb. 23b41 . i ceín ┐ i n-ocus, Thes. ii 356.20 (Hy. vii). cid i cein, cid a focus, Laws i 240.17 Comm.

With ó. ó chéin from of old, long ago : iarsindi ro-n-an hua céin di aisndis dun popul gl. tam longum `after he had ceased a while', Ml. 126b1 . F . . . . atbath ó céin, Trip.² 1513 `long ago', Trip. 133 . is mé ro baeglaiged ó chéin, LU 3921 ( SCC 44 ). Bretain o chéin rodochumdaigset the B. had built it long before, Anecd. iii 70.2 . ós é sin ó chéin ar nós `our ancient custom', Content. xxviii 71 . [Críst] roncuinnig ō chēin chain, ZCP iii 18.27 . o chein mair anall, PH 3422 . ó chíanaibh just now, lately, already: fotdāilfind a nilparttib ō chīanaib acht nīpad Fergus (C.C. to Etarcomal), TBC-I¹ 1198 . mac na trí curad at-rubart a (= ó) chíanaib, MU² 679 . ticbatis Herind o chianaib they would have reached Ireland a while ago, Snedg. u. Mac R 13.9 . leis an íairmbérla adubhart ó chíanuibh just now, IGT Introd. 30.18 . Used as quasi-adj. recent, just mentioned : int urchar o chianaib `the cast just now', TTebe 2087 . is don drochgaidhilg o c[h]ianaibh é above mentioned(?), IGT Metr. Faults287 § 130 . gach re cuidechta a cianaib every other company mentioned, BCC 384.21 .

As n. pr. m. tochomladh Céin a Caisil, Anecd. ii 46.18 . See also Corp. Gen.

III As conjunction

(a) (in) céin (later also i céin , géin ), céine (for) as long as, since, when . Folld. by nasalizing rel. clause in O. Ir. (see GOI 553 ) and in later language also with follg. rel. clause (see Duan. F. iii 44 n.l . ). cein mbith oc ic, Blathm. 39 . cein ba dibh amhatair `since His mother was of them', 103 . ceín rongabus i carcair `so long as I am in prison', Wb. 23b18 . cene ṁ bether in hac uita , Ml. 107d8 . cene conmesarsa olseseom ┐ céne connoither mo thimnasa `as long as I shall give rules . . . and as long as my injunctions are observed', Mon. Tall. 129.29 . cen bai Cormac beo, Ériu xvi 84.101 . céne (cean a, MS.) forcomédaidh fírinni, 65.21 . céin mbete i llucc irnaigdi / céne mbess coic fíal findbalc, iii 104 § 34 . i céin ra búi seom aice-sain, TBC-LL¹ 2956 = an ccein, TBC St. 2564 . hi céin bae Issau ic triall dont ṡeilcg, Celtica iv 8.20 . in cen bes coir dib, Laws i 136.10 Comm. i céin raibh nemh is talamh while heaven and earth last, BNnÉ 314 § 8 . in cein do bas arin cuirt `while this assembly was in session', Ann. Conn. 1228.5 . in gein ronbuí 'na bethaidh, Duan. F. i 55.8 (`a pseudo-archaism', iii 44). géin bhus beo, Content. ii 42 . ? Cf. cen bad buidech, Metr. Dinds. iii 192.35 (leg. céin, Corrig.).

(b) céin co until: cein conid ris `till I reach him', Blathm. 102 § 42 . an frim céin córda sille, LU 3807 ( SCC 37 ). céin co tí . . . don chath, 5872 ( TBC-I¹ 1403 ).? ní béra demon díb nech / cen corop (leg. cor'p) óg nó aithrigech `while they are perfect', BColm. 52.7 . céin co n-ebar in fín nua imalle frib (words of Christ at Last Supper), PH 2995 . céin go dtarrastair .i. no go dtarla, O'Cl. gen gar muig rempu till they won the victory, BNnÉ 310.12 . Exceptionally with art.: in céin co roiscc in ceilebrad, Grail 1790 , ? Cf. cen co tola, Fing. R. 181 (see n.).

COMPDS. With nouns: iar ccianaois, AFM ii 640.12 . cienaimser ria n-a thōgbāil, Fl. Earls 110.15 . a chisde na gcianbhann lúidh (to a prince), DDána 79.27 `O thou who art skilled in the old valour feats', Ir. Monthly 1921, 247 . ? Colla Uais uas chianbla chain, LL 15753 . tochombaig Ciannacht cianbruige, Laws iv 8.17 `C. has recovered distant lands', Celtica vi 227.5 . i cind chían-chóicthigis, TBC-LL¹ 2050 (as two words LL 9331 and so also at 22815 ). ní ro chumaingsiot a chianchosnamh fris in lion sloigh, AFM vi 2026.9 . bud fata bas chianchuman, LL 7822 ( TBC-LL¹ 294 ). co crich cinnte . . . cein-eisergi caich, MR 264.5 . a gcáoile ┐ a ccíaneitche, Ériu v 80.12 . hí cíanfoccus at some little distance, BDD² 626 . dála . . . catha chianfhoghla, DDána 83.8 . clogat . . . cianḟulaing, MR xiv 21 . ar gcabhra i gciainimneadh, Aithd. D. 76.8 . cichsot cēnmuir `shall advance to the distant sea', Ériu xvi 146.7 .

With adjj.: isin set cianfotta, BB 240b15 . tellach dá dechmad / cíanramar `long and solid(?)', Celtica vi 221. 11 ( Laws iv 4.18 ) = cennramar, O'Curry 846 ( H 3.18, 384b ). With adjj. derived from nouns: seanoir cianaosda, MR 42.6 . sein leabar cianáosta, Gorm. p. xviii . a chloidhiomh . . . cianainignech destroying far and wide, MR xiv 24 . clanna cianairgnecha Cuirc, Caithr. CC 81 . do Macc cían clothach `far-renowned', BDD 157 . rosc corrglas cianradarcach, BB 427a36 . níor bhó cianṡaoghlach somh iar ngairm tighearna de, AFM vi 1996.9 . do bhuidhin chuirthe ciainsiublaigh, AFM vi 2318.7 . deaghmhac cian-teasdach Conchubhair far-famed, Miscell. Celt. Soc. 177.w . an chloch cian tuinigte `enormous', AFM vi 2012.11 . ben bhocht chumhthach chíantuirseach, Ériu v 80.5 .