Friday, September 11, 2026

A FINAL STATEMENT ON ST. ILLTUD AS UTHER PENDRAGON (IN LIGHT OF MORE RECENT RESEARCH)


The ground swallowed them, never to return to earth;
Illtud believed when he had seen such acts;
"He who had been a soldier, subduing many strongholds,
Changed his warfare, seizing the highest crown;
Becoming a monk, he profited in diverse ways."

- Vita Sancti Cadoci

Illtud on the Samson Cross

Deep down, almost secretly, I've never relinquished the strong feeling (conviction?) that Arthur's father, Uther Pendragon, is St. Illtud.  By now my readers are doubtless tired of my constantly bringing this up.  Most recently I wrote the following piece on the subject:


As I've just admitted in my newest article (https://mistshadows.blogspot.com/2026/09/badon-as-bath-final-proof.html) that I've been wrong in trying so hard to push the Liddington Badbury as Arthur's Badon, I thought I should take a look at Illtud in light of what seems a much more certain identification of Badon with Bath in Avon.  And I had also not considered Illtud in light of the revelation that the Annales Cambriae's Camlann entry betrays major contamination in the person of Medraut (a metathesis of St. Medard of Noviomagus in Gaul; see https://mistshadows.blogspot.com/2026/05/a-selection-from-my-revised-making.html).  This, too, needed to be considered in in connection with Illtud, as a very early church to the saint is found close to the Afon Gamlan in NW Wales, the traditional site of Arthur's last battle in later Welsh tradition.

But before I do any of that...

A quick summary of what I think the best candidate for Uther Pendragon remains St. Illtud - as long as we remember that Uther P. was later identified by Geoffrey of Monmouth with the 'terrible soldier' of the Irish COMPERT MONGAN, an act that gave us the entire marvelous story of Arthur's birth.  I have elsewhere treated exhaustively of how this all worked out, with Gorlois of Cornwall being originally the gorlassar epithet Uther gives himself in the MARWNAT VTHYR PEN and Igerna being a mere truncation of Irish Caintigerna (and not Geoffrey's Latin form of Welsh Eigr, which is itself an adaption of Igerna), etc.

The Welsh PA GUR poem places Mabon servant of Uther Pendragon in the valley of the River Ely in Glamorgan.  This was where Pawl Penychen ruled, and we know that Illtud commanded that prince's troops prior to becoming a saint.  Illtud has Latin military titles/ranks applied to him in the hagiography that translated directly into Pendragon (magister militum, princeps militum), and appears after his death in spectral form as a 'terrible soldier.'  These terms were easily combined at some point to form Uther ('the terrible') Pendragon (chief of warriors; see Bromwich's notes in her TRIADS).

Now the trick is accepting that at some point Uther Pendragon as a poetic descriptor for Illtud was wrongly taken as an entirely separate personage.  This kind of thing could rather easily have happened over time, especially as the saint's martial attributes were considered undesirable from a Christian point of view.  In the end, it was found necessary to convert (pun strictly intended) Uther Pendragon from being Arthur's father to being his uncle.  Illtud thus became Arthur's cousin.  The Bicanus made Illtud's father is a false patronymic derived from the Welsh Bicknor place-name, a site which like the Lydbrook, the real "Letavia/Llydaw" origin point of Illtud, is actually or English etymology. Everything about that Lydbrook origin point suggests Illtud hailed from the kingdom of Ercing, not from Brittany.  Ercing is replete with early Arthurian associations.

Now, when I was fixated on the Liddington Badbury, I had supported my argument with what seemed a remarkable coincidence: the same English Bican- place-name and Lyd-/Lud- stream-name was present at Liddington.  To me, this was sure and certain "evidence" that Illtud's localization in Ercing was itself a relocation from Liddington Castle.  And, of course, in this line of reasoning, Badon could scarcely be anything other that the Liddington Badbury.  The Liddington fort had been called Durocornovium in the Roman period, a name containing the tribal name Cornovii, identical with the later Welsh Cernyw, their word for Cornwall.  Even better, just a short distance from Liddington along the ancient Ridgeway as Barbury Castle, the 'Bear's fort', a site I had often thought might have been named by the English for the 'bear' that was Arthur (W. arth = bear).

Of course, this all seemed too good to be true.  And, as it turns out, that appears to be the case.  If, that is, we accept my new findings regarding Badon as Bath.

In brief, Badon is absolutely beyond any doubt the Welsh form of English Bathum, and I've not found a single top Celtic or English linguist who disagrees with that verdict.  I have in the piece cited above discussed the Sulis/Sulim hillfort at a Gildas/Gweltas site in Brittany, and that I now hold to my identification of Posentesbyrig as Pascent's fort (something approved of by Dr. Richard Coates) as a doublet for William of Malmesbury's Vortigern's burg, i.e. Bradford on Avon.  The latter town is, of course, hard by Bath.  Solsbury hillfort at Bath, despite the misgivings of some toponym experts, can be shown through a number of different developmental stages to have been named for Sulis, the presiding deity of Bath.  My guess is that Gweltas at Sulis is a folk association of Gildas with Badon/Bath.  This is especially so as most authorities see Gweltas as originally an entirely different saint with whome Gildas was wrongly identified. 

Given these two apparent facts, it is supremely difficult to accept Badon as anything other than Bath.

However...

We modern scholars are always judging these matters on our own criteria.  There is no reason why British peoples of the Dark Ages might not have accidentally or intentionally substituted a Bathum name for a Baddan- name (itself claimed to be from an otherwise unattested/proposed and difficult, if not impossible, to etymologize English Badda personal name).  If this did happen at some point, perhaps due to influence from early English records on Bath like the ANGLO-SAXON CHRONICLE, then the Liddington Badbury might be able to be provisionally allowed to stand as Illtud's true home.

If we permit such an unprovable philological transgression, we still have two major problems to deal with: the HISTORIA BRITTONUM'S battle list (minus Badon) and the Annales Cambriae's Camlann battle.

The first is easy enough to dispense with.  It would be either a totally fictional creation - a possibility that even believers cannot not wholly gainsay - or a reflection of the legendary campaigns of the Roman general Lucius Artorius Castus. Some of them could also have been taken from actions fought by Arthur son of Aedan.  In any case, if we are talking about an Arthur who comes from either Ercing or Durocornovium, the northern battles do not work for him.  And I am as certain as I can be that my identifications for the HB battles are quite valid.  To date, no one has found better candidates for the HB battles, nor have they been able to come close to disproving my identifications.  

Camlan of 537, if we go by the Medard intrusion into the AC entry, is the ASC's Cynemesora.  This place was directly across The Solent from the Isle of Wight.  Cerdic of Wessex had died in 534 right after conquering that island.  It is not impossible that if an Arthur based at Liddington Castle were fighting the English in the SW that a deep thrust to the south into Hampshire did occur and that Arthur perished fighting not Medraut, but Cerdic.  At least according to the rather dubious testimony of the ASC, Cerdic had made it up partway up the Hampshire Avon before continuing with battles farther to the south.  Could we postulate that he was driven back down the Avon Valley and then killed at Cymenesora as he tried to make his way north a bit farther to the east? 

Llanelltyd or the Church of Illtud near the Afon Gamlan in Merionethshire might tell us that a tradition grew up in the area that the Gamlan was the Camlann and so a church to Arthur's famous saintly father was erected there.  If Cymenesora is not the right place, and the Afon Gamlan is, then we are dealing with the wrong Arthur.  An Arthur perishing at the Gamlan looks to be the 7th century Arthur son of Petr of Dyfed.  This makes a great deal of sense, as there was always warfare going on between Dyfed and Gwynedd.  This is found in early stories in the Mabinogion and in later history.  

Needless to say, the Camboglanna Roman fort not too far from the west end of Hadrian's Wall could have no bearing on an Arthur son of Illtud. It may have belonged to a Northern Arthur. The 537 date is suspect because of the Medard intrusion. As Badon's 516 in the AC looks to be wrong (with c. 490-500 being a better estimate), it is quite possible the real Camlann happened at a different time.

And that's about as good as I can do when it comes to Illtud as Arthur's father.

The problem with the theory is that it does not help us with the subsequent Arthurs, all of whom belonged to Irish-descended dynasties in western Britain (Dyfed and Dalriada).  There is very good reason to believe that the Arthur name first came into the Dalriadan royal family through the Strathclyde Britons.  We have no way of explaining how an Arthur son of Illtud from either Ercing or Liddington Castle would have been of any interest to the royal families of Dalriada and Dyfed.  We would be stuck with saying, "Well, Arthur of Ercing or Liddington became famous fighting the English in southern or southwestern England and so the Strathclyde Britons quickly took up the name among themselves and passed it on through marriage to the Dalriadans. The Dyfed kingdom, who so far as we know had nothing to do with the Dalriadans, wanted to use a famous British name, so it took Arthur."  

Unfortunately, that explanation is beyond lame, in my opinion. Instead, the preservation of the Arthur name in the North, and in particular in Strathclyde, can be traceable to a famous Artorius in the North, like the Roman general of that name from the early 3rd century.  Had he achieved a mythical status by the 5th century, his name may well have been current in Strathclyde.  

Given all of that, I'm more inclined at this point to let go of Uther Pendragon, assigning his identification as father of the famous Arthur to Geoffrey of Monmouth. For we must remember that nowhere in the pre-Galfridian Welsh sources is Arthur's father named, and Uther, in his few occurrences, is not described as Arthur's father.  

If we must have all the northern battles together with Badon and Camlan, and are going to push a Dark Age hero, there are only a couple of ways I can think of to do this.  I've outlined both in this recent blog post:


Right now, I'm favoring Ceredig Wledig of Strathclyde as Arthur's father. As the 'cruel tyrant' he could have yielded an Uther Pendragon independent of the Illtud identification.  Otherwise, an unnamed chieftain at Petrianis on Hadrian's Wall is not a bad idea, although this last is supported only by very late, local folk belief.  

Beyond this I am unable to go at the present time.  



Tuesday, September 8, 2026

ELAFIUS, HIS CRIPPLED SON AND ARTHUR

St. Germanus of Auxerre

Some time ago I posted a blog article on a radical idea, i.e. that the crippled boy in the c. 446-7 A.D. story of St. Germanus and Elafius , as found in Bede's Ecclesiastical History of the English People, was a reference to Arthur/Artorius. 

But Bede got Elafius from a character found Constantius of Lyons' Vita of St. Germanus:

[21] NEC multo interposito tempore nuntiatur ex eadem insula Pelagianam peruersitatem iterato paucis auctoribus dilatari; rursusque ad beatissimum uirum preces sacerdotum omnium deferuntur, ut causam Dei, quam prius obtinuerat, tutaretur. Quorum petitioni festinus obtemperat. Namque adiuncto sibi Seuero, totius sanctitatis uiro, qui erat discipulus beatissimi patris Lupi Trecasenorum episcopi, et tunc Treuiris ordinatus episcopus, gentibus primae Germaniae uerbum praedicabat, mare conscendit, et consentientibus elementis, tranquillo nauigio Brittanias petit.

Interea sinistri spiritus peruolantes totam insulam Germanum uenire inuitis uaticinationibus nuntiabant; in tantum, ut Elafius quidam, regionis illius primus, in occursu sanctorum sine ulla manifesti nuntii relatione properaret, exhibens secum filium, quem in ipso flore adulescentiae debilitas dolenda damnauerat. Erat enim arescentibus neruis contracto poplite, cui per siccitatem cruris usus uestigii negabatur. Hunc Elafium prouincia tota subsequitur; ueniunt sacerdotes, occurrit inscia multitudo, confestim benedictio et sermonis diuini doctrina profunditur. Recognoscunt populum in ea, qua reliquerat, credulitate durantem; intellegunt culpam esse paucorum, inquirunt auctores, inuentosque condemnant. Cum subito Elafius pedibus aduoluitur sacerdotum, offerens filium, cuius necessitatem ipsa debilitas etiam sine precibus adlegabat; fit communis omnium dolor, praecipue sacerdotum, qui conceptam misericordiam ad diuinam clementiam contulerunt; statimque adulescentem beatus Germanus sedere conpulit, adtrectat poplitem debilitate curuatum, et per tota infirmitatis spatia medicabilis dextera percurrit, salubremque tactum sanitas festina subsequitur. Ariditas sucum, nerui officia receperunt, et in conspectu omnium filio incolumitas, patri filius restituitur...

Chapter XXI

Meanwhile evil spirits, flying over the whole island, made known through the involuntary prophecies of their victims the coming of Germanus, with the result that one of the leading men in the country, Elafius by name, came hurrying to meet the holy men without having had any news of them through any regular messenger. He brought with him his son who had been crippled in early youth by a grievous malady. His sinews had withered and the tendons of the knee had contracted and his withered leg made it impossible for him to stand on his feet.

The whole province came along with Elafius. The bishops arrived and the crowds came upon them unexpectedly. At once blessings and the words of God were showered upon them. Germanus could see that the people as a whole had persevered in the faith in which he had left them and the bishops realized that the fallings-away had been the work only of a few. These were identified and formally condemned.

At this point Elafius approached to make obeisance to the bishops and presented to them his son, whose youth and helplessness made his need clear without words. Everyone felt acutely for him, the bishops most of all, and in their pity they had recourse to the mercy of God. The blessed Germanus at once made the boy sit down, then felt the bent knee and ran his healing hand over all the diseased parts. Health speedily followed the life-giving touch. What was withered became supple, the sinews resumed their proper work, and, before the eyes of all, the son got back a sound body and the father got back a son...

When I read the description carefully of Elafius's son's lameness, I happened to think of the following words (from Lewis and Short's Latin dictionary):

arto (not arcto ), āvi, ātum, 1, v. a. 1. artus,
I.to draw or press close together, to compress, contract (not found in Cic.).
I. A.. Lit.: omnia conciliatu artari possunt, * Lucr. 1, 576: “libros,” Mart. 1, 3, 3; Col. 12, 44, 2: “vitis contineri debet vimine, non artari,” Plin. 17, 23, 35, § 209: “angustias eas artantibusinsulis parvis, quae etc.,” id. 3, 6, 13, § 83.—
B. Trop., to contract, straiten, limit, curtail: “fortuna humana fingit artatque ut lubet, i. e. in angustias redigit,” Plaut. Capt. 2, 2, 54 Lind.; Liv. 45, 56: “tempus,” to limit, circumscribe, Dig. 42, 1, 2; 38, 9, 1: “se,” to limit one's self, to retrench, ib. 1, 11, 2 al. —
II. In gen., to finish, conclude, Petr. 85, 4.—Hence, artātus , a, um, P. a., contracted into a small compass; hence, narrow, close; and of time, short: “pontus,” Luc. 5, 234: “tempus,” Vell. 1, 16.

artus , ūs, m. id., mostly plur. (artua, n., Plaut. Men. 5, 2, 102; quoted in Non. p. 191, 12.—Hence, dat. acc. to Vel. Long. p. 2229 P. and Ter. Scaur. p. 2260 P. artibus; yet the ancient grammarians give their decision in favor of artubus, which form is also supported by the best MSS.; cf. arcus.—The singular is found only in Luc. 6, 754; Val. Fl. 4, 310, and Prisc. p. 1219 P.).

I. A.. Lit., a joint: “molles commissurae et artus (digitorum),” Cic. N. D. 2, 60, 150: “suffraginum artus,” Plin. 11, 45, 101, § 248: “elapsi in pravum artus,” Tac. H. 4, 81: “dolorartuum,” gout, Cic. Brut. 60, 217.—Sometimes connected with membra, Plaut. Men. 5, 2, 102: “copia materiaï Cogitur interdum flecti per membra, per artus,” in every joint and limb,Lucr. 2, 282; 3, 703 al.; Suet. Calig. 28; cf. “Baumg.-Crus., Clavis ad Suet.: cernere lacerosartus, truncata membra,” Plin. Pan. 52, 5.—
B. Trop., the muscular strength in the joints; hence, in gen., strength, power: Ἐπιχαρμεῖον illud teneto; “nervos atque artus esse sapientiae, non temere credere,” Q. Cic. Petit. Cons. 10.—More freq.,

II. The limbs in gen. (very freq., esp. in the poets; in Lucr. about sixty times): cum tremulis anus attulit artubus lumen, Enn. ap. Cic. Div. 1, 20, 40 (Ann. v. 36 Vahl.); so Lucr. 3, 7; cf. id. 3, 488; 6, 1189: “artubus omnibus contremiscam,” Cic. de Or. 1, 26, 121: dum nati (sc. Absyrti) dissupatos artus captaret parens, vet. poet. ap. Cic. N. D. 3, 26, 67: “copia concita per artusOmnīs,” Lucr. 2, 267: “moribundi artus,” id. 3, 129 al.: “rogumque parari Vidit et arsurossupremis ignibus artus, etc.,” Ov. M. 2, 620 al.: “salsusque per artus Sudor iit,” Verg. A. 2, 173; 1, 173 al.: “veste strictā et singulos artus exprimente,” and showing each limb, Tac. G. 17: “artusin frusta concident,” Vulg. Lev. 1, 6; 8, 20; “ib. Job, 16, 8.—Of plants: stat per se vitis sine ullopedamento, artus suos in se colligens,” its tendrils, Plin. 14, 1, 3, § 13, where Jahn reads arcus.

artus (not arctus ), a, um, adj. v. arma, prop.
I.fitted; hence,

I. Lit., close, strait, narrow, confined, short, brief: “exierunt regionibus artis,” Lucr. 6, 120: “claustra,” id. 1, 70; so id. 3, 808: “nec tamen haec ita sunt arta et astricta, ut ea laxarenequeamus,” Cic. Or. 65, 220: “artioribus apud populum Romanum laqueis tenebitur,” Cic. Verr. 2, 1, 5: “nullum vinculum ad astringendam fidem jure jurando majores artius essevoluerunt,” id. Off. 3, 31, 111: “compages,” Verg. A. 1, 293: “nexus,” Ov. M. 6, 242: “artostipata theatro,” pressed together in a contracted theatre, Hor. Ep. 2, 1, 60: “toga,” a narrow toga without folds, id. ib. 1, 18, 30 (cf. exigua toga, id. ib. 1, 19, 13): “nimis arta convivia,” i. e. with too many guests, who are therefore compelled to sit close together, id. ib. 1, 5, 29 et saep.—Hence, subst.: artum , i, n., a narrow place or passage: “ventus cum confercit, franguntur in artomontes nimborum,” Lucr. 6, 158 Lachm.: “multiplicatis in arto ordinibus,” Liv. 2, 50; so id. 34, 15: “nec desilies imitator in artum,” nor, by imitating, leap into a close place, Hor. A. P. 134.—

II. Trop., strict, severe, scanty, brief, small: “sponte suā cecidit sub leges artaque jura,” subjected himself to the severity of the laws, Lucr. 5, 1147: “Additae leges artae et ideo superbae quasqueetc.,” Plin. 16, 4, 5, § 12: “vincula amoris artissima,” Cic. Att. 6, 2: artior somnus, a sounder or deeper sleep, id. Rep. 6, 10: “arti commeatus,” Liv. 2, 34; Tac. H. 4, 26; cf.: “in artocommeatus,” id. ib. 3, 13: “artissimae tenebrae,” very thick darkness, Suet. Ner. 46 (for which, in class. Lat., densus, v. Bremi ad h. l., and cf. densus) al.—So, colligere in artum, to compress, abridge: “quae (volumina) a me collecta in artum,” Plin. 8, 16, 17, § 44.—Of hope, small, scanty: “spes artior aquae manantis,” Col. 1, 5, 2: ne spem sibi ponat in arto, diminish hope, expectation, Ov. M. 9, 683: “quia plus quam unum ex patriciis creari non licebat, artior petitioquattuor petentibus erat,” i. e. was harder, had less ground of hope, Liv. 39, 32; and of circumstances in life, etc., straitened, distressing, wretched, needy, indigent (so in and after the Aug. per. for the class. angustus): “rebus in artis,” Ov. P. 3, 2, 25: “artas res nuntiaret,” Tac. H. 3, 69: “tam artis afflictisque rebus,” Flor. 2, 6, 31; so Sil. 7, 310: “fortuna artior expensis,” Stat. S. 5, 3, 117: “ne in arto res esset,” Liv. 26, 17.—Adv.: artē (not arcte ), closely, close, fast, firmly.

I. Lit.: “arte (manus) conliga,” Plaut. Ep. 5, 2, 29: “boves arte ad stipites religare,” Col. 6, 2, 5: “arte continere aliquid,” Caes. B. G. 7, 23: “aciem arte statuere,” Sall. J. 52, 6: “arte accubare,”Plaut. Stich. 4, 2, 39.—Comp.: “calorem artius continere,” Cic. N. D. 2, 9, 25: “artiusastringi,” Hor. Epod. 15, 5: “signa artius conlocare,” Sall. C. 59, 2: “artius ire,” Curt. 4, 13, 34: “artius pressiusque conflictari,” Gell. 10, 6.—Sup.: “milites quam artissime ire jubet,” Sall. J. 68, 4: “artissime plantas serere,” Plin. 12, 3, 7, § 16.—

II. Trop.: “arte contenteque aliquem habere,” Plaut. As. 1, 1, 63; id. Merc. prol. 64: “arte etgraviter dormire,” soundly, Cic. Div. 1, 28, 59: “arte appellare aliquem,” briefly, by shortening his name, Ov. P. 4, 12, 10: “artius adstringere rationem,” Cic. Fat. 14, 32: “abstinentiamartissime constringere,” Val. Max. 2, 2, 8.—

III. Transf.: “arte diligere aliquem,” strongly, deeply, Plin. Ep. 6, 8; so also id. ib. 2, 13.

arthrītis , ĭdis, f., = ἀρθρῖτις,
I.a lameness in the joints, gout (in pure Lat., articularis morbus), Vitr. 1, 6.

From Greek ἄρθρον, arthron "joint," from PIE *ar(ə)-dhro-, suffixed form of root *ar- "to fit together."

The reader will note that these words contain among their meanings "joint", "contract", "lameness" and the like. The lameness of the boy was due in part to the contraction of the tendons of the knee joint.

Could it not be that the author of the vita had fancifully derived his story of lameness from the name Arthur/Artorius?  These names could well have been wrongly etymologized by drawing on Latin words like artus and arto.  In this way Arthur was thought to mean a boy whose knee joint had suffered contraction of the tendons.

The idea is not as crazy as it sounds.  Professor Stefan Zimmer, in his paper ‘The Name of Arthur’, includes among the formal possibilities for explaining the name Artorius the following:

“Artorius as a genuine Latin formation may belong to the word family of ars ‘art, skill, craftmanship’, and be a derivative of artus, -ūs (masculine substantive) ‘structure, joints’, or, less likely, from artus (adjective) ‘structured, tight’. Artorius might have been a substantivized adjective meaning ‘joiner’ (not necessarily in the restricted sense of the modern English word).”

Professor Joseph Pucci, one of the world’s top experts in Late and Medieval Latin, said in response to my query on this issue:

“I think it is possible for a Latin author to connect the name Arthur to the Latin words you discuss. That sort of etymologizing, in fact, strikes me as foundational to the way early medieval thinkers on language and/or literate people thought about the relationship of words to ideas. Two sources that might be useful: Robert Maltby, A Lexicon of Ancient Latin Etymologies, which will give a sense of this sort of thinking in an earlier context (earlier for your interests); the other is a contemporary, and perhaps more immediately useful, source: Isidore of Seville, Etymologiae, in many editions and several translations, including English.”

Professor Gregory Hayes, another expert in Late and Medieval Latin, added:

“Medieval writers are pretty flexible when they start etymologizing and it wouldn't surprise me to see one connecting the name Artorius with artus (noun or adj.), if there was some advantage to be gained in a particular context by doing so.”

If this confusion of the name Arthur/Artorius for the Latin artus or similar did happen, then the son of Elafius was quite possibly Arthur! 

Sunday, September 6, 2026

BADON AS BATH: A FINAL PROOF

             Little Solsbury Hill, Bath
    
Just a short time ago, I wrote this piece:
          

What I hadn't thought about was something that had been off my radar for many years - Little Solsbury Hill fort at Bath.

The name of this hillfort is believed to preserve the goddess Sulis name. She was the presiding deity at Bath.

Now, while there is some consensus that the Breton St. Gweltas may not originally have been St. Gildas, even if this were true it would be remarkable if a saint identified with Gildas in Brittany had been associated early on with a fortified Sulis hill. For such a hill would be a perfect counterpart to the British Solsbury.

It does not matter that Solsbury has so far failed to show sub-Roman use and appears to have been abandoned in the Iron Age. Any old hillfort might well have been repurposed for a single battle.

Badon and W. Caer Faddon are both Bath, linguistically speaking. They cannot be any other British or English place-name. Amateur historians who have not consulted the world's top Celtic language specialists continue to put forward new or old candidates. A good example is Mynydd Baeddan, which may derive from W. Baedd, "boar." These same amateurs are not aware of the fact that baedd has a diphthong /ai/, not the /a/ we see in Badon (Dr. Simon Rodway) or that even if we suggest that a Baedd-ON that went into Latin could have ended up Badon, ae could not come across as a. We would expect either Latin ae or Latin e (Prof. Peter Schrijver).

If we, then, finally accept Badon as Bath, we have only two problems remaining to consider. 

The first is easy to resolve, and I long ago proposed the solution. Why would Gildas, who addressed King Maelgwn prior to the latter's death in 547, call the British victory by an English name?
Surely his parents would have told him about the battle that was fought when he was born. As the AC date of 516 has to be wrong (given Maelgwn's obit and Gildas's age of 44 years 1 month), and the proper date of Badon was probably between 490 and 500, and Bath was very far to the west, it could not possibly have yet been known by its English name. 

I have suggested the work of Gildas originally had the British name, the hill of Sulis, but that at some point later a monkish copyist who found the pagan goddess name objectionable, substituted what was at his time the then English name of the place: Bathum, which regularly becomes Badon in the British.

Simple enough. Can't be demonstrated, of course, but it is a reasonable explanation.

Of more serious concern to us, of course, is the very early date for a battle against the Saxons at Little Solsbury Hill. And to that I shall return shortly.

But first, a bit on how the location of the AC's Second Battle of Badon (fought in 665) helps support my identification of the first Badon battle as an action at Bath.

The actual year entry for this Second Battle of Badon reads as follows:

665 The first celebration of Easter among the Saxons. The second battle of Badon. Morgan dies.

The "first celebration of Easter among the Saxons" is a reference to the Synod of Whitby of c. 664. While not directly mentioned in the Anglo-Saxon Chronicle, nor the Anglo-Saxon version of Bede, there is an indirect reference to this event:

664 … Colman with his companions went to his native land…

This is, of course, a reference to Colman's resigning of his see and leaving Lindisfarne with his monks for Iona. He did so because the Roman date for Easter had been accepted at the synod over the Celtic date.  

While there is nothing in the ASC year entry 664 that helps with identifying Badon, if we go to the year entry 661, which is the entry found immediately prior to 664, an interesting passage occurs:

661 In this year, at Easter, Cenwalh [King of Wessex] fought at Posentesburh, and Wulfhere, son of Penda [King of Mercia], ravaged as far as [or "in", or "from"] Ashdown…

The regular northern boundary of Wessex in the west was the Bristol Avon. The Thames was the northern bounday farther east. I once used Penda's Ashdown near Liddington Castle/Badbury to identify Badon with the latter. But that ignores linguistics and Bradford On Avon's significance (see below).

I've recently identified Posentesbyrig as "Pascent's Burg". Leading English place-name authority Dr. Richard Coates had this to say when I asked him if this etymology worked:

"I see no absolute barrier to Posent – Pascent. Welsh <sc> is the cluster [sk], which would be rendered in OE as “esh” since OE had no cluster [sk] before a front vowel, even in the earliest times. “Esh” would normally also be spelt <sc>, but that’s a coincidence. It’s possible for “esh” to appear very occasionally as <s>, even before the conquest, as in Ryssebroc for Rushbrooke (Suffolk) in the mid-10th century."

William of Malmesbury seems to suggest that Bradford on Avon was once called Vortigern's Burg.


"William of Malmesbury, however, writes that Cenwalh: “totally defeated in two actions the Britons, furious with the recollection of their ancient liberty, and in consequence perpetually meditating resistance; first at a place called Wirtgernesburg [meaning “Vortigern’s stronghold”], and then at a mountain named Penne” (GR I §19). This seems to imply that Wirtgernesburg is synonymous with Bradford-on-Avon, and that the enemy was, therefore, the Britons. Æthelweard, though, in his rendition of the event (II, 7), uses the phrase “civil war”, which presumably means that he believed the battle to be an internal dispute, or, at least, against other Anglo-Saxons."

       Bradford On Avon Near Bath

As Pascent was Vortigern's son, it makes sense to see Posentesbyrig or Pascent's fort as another nickname for the Vortigern's fort that was at or immediately adjacent to Bradford On Avon.

It is now thought possible that Vortigern's fort is the Budbury Hill camp at Bradford On Avon (see https://www.bradfordonavonmuseum.co.uk/iron-age).

Obviously, given all that, the best candidate for the Second Badon is Bath.

With Bath now convincingly identified as Badon, we need to return to our consideration of the chronology problem. To state that problem in succinct form, how can we account for a battle between Britons and Saxons at Bath as early as 490-500?

What comes to mind is the Gewissei battle at Dyrham in the ASC at 577. As a result of this victory, Bath was taken in the same year.

Well, I've proven pretty conclusively that the Gewissei were Irish or Hiberno-British federates from NW Wales. As some top historians like Barbara York have recently suggested, they may have been fighting for the Britons, not the Saxons. They might  later have been co-opted by the English and converted into the founders of Wessex.

An alternative interpretation would be to see a high king at Viroconium employing both Saxon and Irish mercenaries against his fellow Britons in the South. Intertribal warfare certainly occurred once the Romans were gone.

I've also shown that the early Gewissei generations are reversed in the ASC. Ceawlin and Cynric of the ASC are to be identified with Cunedda Maquicoline and Cunorix, found on the famous Wroxeter Stone:


Cunorix/Cynric son of Cunedda Macquicoline/Ceawlin is dated 460 - 475.

My identification of Ceawlin with Cunedda goes way back, beginning with pieces like this:


This theory was developed more fully and correctly over several years on this blog. The end result was the published book CEREDIG SON OF CUNEDDA AND THE FOUNDING OF WESSEX:


Now, if Cunorix/Cynric is dated 460-475, and we allow him to have predeceased his father, it is possible for Ceawlin to have fought at Bath c. 490-500. Or at least some member of his immediate family might have done so. Cerdic of Wessex, presented as coming before Ceawlin in the ASC, is Cunedda's/Ceawlin's son in the Welsh sources. Specifically, he is the founder of the Welsh kingdom of Ceredigion.

In this revised scenario, of course, the dates of the ASC are seriously out of whack. But if I'm right about the Wroxeter Stone, we have archaeological proof to support such a contention.

Before I conclude this essay, given that Bath does appear to be Badon and that the battle was fought a decade or two prior to the AC date of 516, might we find a way to allow Arthur to have been at least one of the victors there?

Well, the only way in the past that I managed to place Arthur in the South was to identify him with Cerdic of Wessex. There were several reasons for attempting this, but I ultimately abandoned the notion. Still, there remains a slight possibility that the crippled son of Elafus/Elaphus in the Vita of St. Germanus of Auxerre may still be a reference to Arthur. 

I refer my readers to the following old blog, advising them to ignore the references to Cerdic as Arthur:


And then check out this excellent study on Elafus:


If Elafus has properly been brought into connection with the ASC's Elesa, father of Cerdic, we are looking at a connection with the Gewissei. As has been known for some time (see Kenneth Sisam's Anglo-Saxon Royal Genealogies, for example), Elesa is a link inserted to bring the Wessex genealogy into accordance with northern AS genealogies. In reality, Cerdic is son of Cunedda/Ceawlin.

But it is not impossible that Elafus is someone else entirely - viz., an actual chieftain somewhere in Southern Britain.

We just can't prove his son was Arthur, and have no independent early testimony for Arthur at Badon other than the HB and AC battle lists. I'm still of the very strong opinion that as all the battles other than Badon are British place-names and all are decidedly in the North (even Camlan, if we allow for that site to be Camboglanna on Hadrian's Wall) that Badon was not originally an Arthurian battle.


Thursday, September 3, 2026

Correcting Dr. Linda A. Malcor's Misstatements Regarding the Relative Size of the L. Artorius Castus Memorial Stone

Note: I have over a dozen queries regarding the following post still out to scholars whose expertise centers on Roman funeral architecture and art. As more responses from them come in, I will add to those to the end of the article.



This vitally important private communication from the late John Wilkes (https://en.wikipedia.org/wiki/John_Wilkes_) describes his own excavation of the now famous (or infamous!) L. Artorius Castus stone:

"In the matter of historical context most people would appear to believe that a date in the reign of Commodus proposed for this career by H.-G. Pflaum (catalogue of equestrian procurators) was too early and his career better fits in the the third century AD, not least because of the use of the term dux in what one assumes to be an official description of his status in command of detachments of the legions stationed in Britain. Moreover, since there are several records of Artorii from Dalmatia, it seems probable that his military career was honoured in his native land. In 1962, in company with my old friend Tony Birley, I travelled from Split a few miles south along the coast where we located the two halves of the text still incorporated in the roadside field wall at Podstrana di Jesenice. The part of the stone with the key letters ARM[...] was buried but we managed to excavate it from the grass verge and confirm that there were no traces of further letters to be seen. Since then both parts of the stone have been removed to the Archaeological Museum in Split and subsequently there has appeared a full study of Castus and his career in the Vjesnik za Arheologiu I Historiju Dalmatinsku."

Why is this letter so important?

Because Dr. Linda A. Malcor, proponent of the ARMATOS reading for the ARM[...]S lacuna on the Castus stone, has often presented - as if it were an extant archaeological setting - an imaginary portrait of the tomb of Castus.

For example, at 5:55 in her rebuttal of August Hunt's talk (https://youtu.be/dyLHmqhN5Ak?si=00TpVia1vkEtBSwV), Dr. Linda A. Malcor says that L. Artorius Castus could not have made his stone larger because it was a memorial stone on a tomb, that is was found in a necropolis, and that the stone couldn't be bigger because it would extend beyond the roofline of the tomb.

This entire assessment of the LAC stone is wrong and based on assumptions devoid of an evidentiary context.  

To begin with, the stone (as described by Wilkes) was found built into a modern road's low wall.  There is no necropolis (a term used, in any case, for a large cemetery associated with a city; at Podstrana we are talking about a family tomb or a solitary plaque).  There is no tomb.  And we have no way of knowing how large the tomb was, so to say that its roofline had not been large enough to support a larger stone is an absurd statement.  Dr. Malcor is, literally, conjuring an edifice that we have no evidence for, whatsoever.  She has no way of determining dimensions for any of the structures affiliated with the memorial stone. 

Our first record of the LAC stone (or, rather, it's left half) is found in De' scavi di Salona, 1850, by Francesco Carrara. He is often cited for claiming that an E was ligatured to M, which will fill in part of the lacuna and more easily allow for the reading to be ARMENIOS. But his rendering of that portion of the inscription that he could make out is pretty poor:


Also, he is less than helpful in telling us what the stone was like in situ. In fact, his only reference to the find reads as follows:

"Frammento di un sarcofago, ornatissimo, in marmo bianco, presso la chiesa di San Martino di Postrana alla strada nuova di Almissa.

Fragment of a highly decorated white marble sarcophagus, near the church of St. Martin of Postrana on the new road in Almissa."

It is likely, then, that Wilkes, the excavator of both halves of the stone, preserves more reliable testimony when it comes to whether an E ligatured to the M was visible or not.

What I would like to do now for the remainder of this blog post is to list statements from several leading experts in Roman funeral architecture and art.  Fronting their statements is my original, unedited email query to them, the same query that elicited the statements.

"Dear X:

I'm assuming that sarcophagi of the Severan period in Dalmatia, and specifically in Salona, would be of varying sizes. Size may well be determined by the relative wealth of those people paying to have the sarcophagi made. Although, I imagine other factors could come into play. But, in brief, there was no standardized size?

No standard size for the memorial plaques either, I presume?

Where would a plaque such as the following one for L. Artorius Castus be placed? 


Thank you for your time and consideration.

Most sincere best wishes, and respectfully,

Daniel Hunt"

Here is what Professor Michael Koortbojian, M. Taylor Pyne Professor of Art and Archaeology at Princeton and expert on Roman sarcophagi, had to say on the LAC memorial stone:

"No standardized size for sarcophagi. But at least big enough for a body (those for children were often small). 

Not very many sarcophagi were inscribed. The few texts we have are short. In the tomb itself, there was no standardization.

I don’t think that there is any way to know whether the Castus stone accompanied a sarcophagus. It’s a very standard plaque with a commemorative text. The body might well have been cremated. Unless you knew more about the findspot, there is no way to know for sure.

I’m not so sure the diminishing height of the inscription’s letter forms necessarily prove that it was hung up high.  The last line is a convention, and often small; the name is larger for obvious reasons. Again, I doubt it accompanied a sarcophagus.

At the same time, it would not have rested on the ground; too hard to see there. Often this sort of plaque was immured on the outside of a tomb precinct, where passersby could see it."

Prof. Jas Elsner:

"There is no standard size for sarcophagi or plaques.  The plaques are heavy and were not hung but immured — in front of tombs, or over burial spaces within tombs, or as memorials. Could be in association with a sarcophagus directly or not.  Part of the problem is that despite the numbers of such things, their archaeology as a record of specific siting and context (rather than treasure hunt for stuff) has historically been very poor, so we have much less detailed information than you’d expect."

Nino Švonja, Senior curator, Epigraphic Collection, Archaeological Museum of Split:

"The sarcophagi vary in size. This depended both on individual commissions and on the price. In Dalmatia, most sarcophagi are of local production, carved from limestone, although there were also imported examples. These were products of Attic, Roman, and Asia Minor workshops and were carved from marble. This means that they must also have been more expensive than locally produced sarcophagi.

Likewise, the stone slabs bearing other inscriptions do not have standardized dimensions, but rather depend on the wishes and means of the person commissioning them.

As for the inscription of Lucius Artorius Castus, it must have been built into either his mausoleum or the enclosure surrounding his funerary plot (hortus)."

Professor Nenad Cambi:

 "Dear colleague Hunt, there are not standardised size of sarcophagi in the whole Roman world. Normal sizes vary from specimen to specimen. There are vrious dimensions for one or more persons. Local limestone was cheaper than marble one. As concerns the fragments of Lucius Artorius Castus sarcophagus it was made of Proconnesian marble probably cut in Salona.   The bigger plaque also with the similar inscription is from local stone and it was intended for the entrance of the precinct as the main monument in the centre. It was common type of a smaller type of the luxury graveyard. That is the reason why we have two almost identical inscriptions. Anyway the costs of chests depend on the marble and the size."

Professor Carrie Weaver:

"Yes, there would be variation in the sizes of Severan sarcophagi, and much of the variation would be based on cost. A sarcophagus would be a more expensive burial container to begin with, but the greater the size and more elaborate the sculptural embellishments, the greater the cost. There wasn't much in the way of standardization, but the sarcophagi also would not have all been made-to-order. There would be mostly complete sarcophagi in a workshop, and someone could pick one of those out and then pay for additional customization, such as carving a portion onto pre-existing figures or purchasing an inscribed plaque. The plaques would also be varying sizes, so no standardization there either.

The placement of plaques could vary. Because the sarcophagi would be on display in a family tomb, the inscriptions are mostly placed in the center, but I've also seen them in the niches in which sarcophagi sit. Are you sure this is from a sarcophagus? I think it might have been on the outside of a tomb. Also, cremation was still being practiced during this period, so it could have been covering a niche that contained an urn.

Looking closer at the inscription--particularly the end--I think it's from a family tomb and not a sarcophagus. Sounds like you've been in touch with an epigrapher, but "vi/vus ipse sibi et suis [--- ex te]st(amento)" --> "Set this up for himself and his own in [his] will", is the type of statement that typically refers to multiple inhumation. Essentially, he establishes the tomb for his immediate family members and household members (i.e., enslaved people and freedmen) after his death. This was a very common Roman practice and it's commonly seen (or variations of it) in Roman funerary inscriptions."

Professor Drazen Marzic, Department of Archaeology, University of Zadar:

"The Severan period was certainly an era of a certain standardization of sarcophagi, in style/form and not so much in size. Though not all phenomena of this type have been sufficiently studied. This standardization is most clearly visible on the sarcophagi front through the shape of the inscription panel (tabula ansata), the side panels featuring various depictions, and the filling of the acroteria with busts of the deceased. However, no one has studied the dimensions of the chests and lids or what governs them. I would say their dimensions relate more to whether a single person was being buried or, for instance, a married couple (bisomi, which was common in Salona). But who knows—perhaps a study of dimensions would reveal that standardization extended to size as well? Still, we have clear cases where one sarcophagus for a couple is of average size while another is massive, so wealth and self-presentation certainly play a role.

As for memorial plaques, I wouldn't say we have anything as tangible as we do with sarcophagi.
Regarding the large "tabula ansata" inscription of L. Artorius Castus, you yourself mentioned some possibilities for its contextualization, as well as some that are out of the question. It is impossible that it stood above the burial within the tomb, because the burial was definitely in the form of a sarcophagus that had its own inscription—hence the question: why two inscriptions in the vicinity? Nor could the inscription have stood independently; the channels for metal clamps at its upper corners indicate it was immured into a structure, almost certainly serving as a doorway/passageway. Now, whether it’s an entrance to the burial area or to a tomb/mausoleum—who knows? Small mausoleums containing sarcophagi began appearing in Dalmatia in the 3rd / 4th centuries, and this could be an early example of that type, though they became more common in the 4th and 5th centuries."


 

 



 








Wednesday, August 26, 2026

THE NORTHERN BATTLES OF AN ARTHUR WITH NO KNOWN ORIGIN POINT

The Arthurian Battles (when confined to the North)


My readers will be more than familiar by now with my seemingly futile quest to nail down the origin point of a Northern Arthur.  While all the HB and AC battles can very nicely be found in the North (see map above), and this "arrangement" has always been my "fantasy portrait" of the Arthurian campaigns, it must remain perpetually deficient if we can't find determine where a 5th-6th century battle-leader came from.

Of course, we can default to L. Artorius Castus, the 3rd century Roman prefect of the Sixth legion at York, who may have led legionary vexillations against the Maeatae and Caledonii confederations during the Emperor Septimius Severus' invasion of northern Britain.  But if we want to keep Badon and Camlan in the mix, we must have our sub-Roman/Dark Age chieftain.  

And, as I never get tired of reminding my readers, the list could be a composite one, made up of the exploits of several Arthurs.  I remain very unhappy with the far Northern battles when it comes to seeing them as belonging to a Dark Age chieftain based on the Wall or in Northern England.  They look to be either battles belonging to Aedan son of Dalriada or L. Artorius Castus. Only Castus really works for those battles plus the southern ones, minus Badon.  If Castus fought at Camboglanna (which is quite possible, as Septimius Severus and Caracalla are attested there), he obviously didn't die there.  The idea that an Arthur based in northern England or on the Wall might have been fighting for or in alliance with the Gododdin against Picts is not impossible, but also not particularly attractive. 

I'm quite content letting go of Uther Pendragon, a.k.a. St. Illtud, for the reasons I've discussed in the past (more recently here: https://mistshadows.blogspot.com/2026/08/the-terrible-ghost-of-illtud-soldier.html). I think it is highly likely that Geoffrey of Monmouth or a predecessor had merely adopted the Uther name for the sake of poetic assonance or because a splendid story could be made out of Uther's epithet Pendragon.  It is important to note, however, that if this were done it could only be because the father of the famous Arthur was not known.  Had it been known (and, again, we don't find Uther attached to Arthur until we reach the Galfridian material), we would either have a record of it in the Welsh poems, stories and hagiography or someone post-Galfridian would have objected to the identification and sought to set it right.

If for the sake of argument we take out Uther, and we take out L. Artorius Castus, we are left with a group of men generally referred to as the genuine historical Arthurs.  I'm here posting an image of p. 48 in CONCEPTS OF ARTHUR by Thomas Green, wherein these men are described:


The consensus view is that the first of the historical Arthurs is Artur son of Aedan of Dalriada.  I have written about him before, most recently in the following piece, where I bring attention to the alternate father provided for him in the Irish sources, viz Conaing, the Irish form of the English word for "king":


The name Arthur, being British, had to come into the Dalriadan royal family via the Britons, and most likely through Strathclyde.  It is known that Aedan married the niece of a British king (Rhydderch of Alclud, Aedan's contemporary?) and that he had a daughter named Maithgemma ("Bear" in the Irish). We all know that Artur may well have been associated with the Irish art, 'bear", cognate with the British arth.

Now, as always, our real problem here is dating.  The HB and the AC nicely sandwiches Arthur between 488 and 547.  The AC provides dates for Badon and Camlan at c. 516 and c. 537.  This is way too early for any of the historical Arthurs, and way too late for the early 3rd century L. Artorius Castus.  An intentional backdating of Arthur in order to place him at Gildas' Badon is certainly possible (although purists hate the idea, quite naturally!).  But if we want to allow for the Northern battles as they appear on the map above (with Badon = Buxton of Aquae Arnemetia and the Bathamgate and Camlan as Camboglanna/Castlesteads [1]), and we must accept the provided chronology, we are forced to seek another solution to the problem.

It would be wonderful if we could accept the dubious testimony of Nicholson and Burns who, in the late 1700s/early 1800s recorded a local tradition that Etterby hard by the Stanwix/Uxellodunum/Petriana Roman fort on the west end of Hadrian's Wall was known as Arthur's burg.  But the tradition is quite late, and we have no independent confirmation of such a tradition. Improbable that Etter- was wrongly interpreted as a corruption of Arthur. But, the first element of the Etterby place-name (from OFr. Etard) features in Arthurian romance (see ETTARD in Christopher W. Bruce's THE ARTHURIAN NAME DICTIONARY). Thus we must view this potential power center with some suspicion (although, see more on Petriana below). 

I've tried to make circumstantial cases for Birdoswald and Ribchester as well, but both collapsed under a sea of empty suppositions, often based on unreliable Welsh tradition (such as genealogies) and Roman period history and archaeology.

All of these efforts, although they can be made superficially attractive, even compelling on occasion, cannot prove the presence of a Dark Age Arthur in any of the proposed locations.

The real question is: why, prior to Geoffrey of Monmouth, do we not possess a father or a kingdom for Arthur? Why, from the 9th century HISTORIA BRITTONUM on, is he lacking a patronymic? 

Why was this Arthur left as a ghost for so long?  I've been racking my brain over this for some time. None of the explanations offered by other Arthurian researchers stand up to scrutiny. I can resort to the Dalriadan Conaing being mistaken for just the noun "king", rather than being seen as a personal name. But this idea does nothing to resolve our chronological inconsistency.

Well, I keep coming back to this article:


In that piece, I examined two prominent motifs found in the historical and traditional material relating to Dalriada and Dyfed. The first concerned a prevalent equine association, while the second displayed a propensity for rocks.

Now, we have to be very careful here, for the Ala Petriana would have been withdrawn from Uxellodunum in the early 5th century. It is not unreasonable, however, to assume that some relic or attempted preservation (duplication?) of a martial horse culture might have remained at the fort.

The Gallic cavalry's predilection for the worship of Epona is historical fact, and the Petriana was originally formed in Gaul. Most scholars of Celtic religion think that the Dyfed Rhiannon is a manifestation of Epona. If so, then the name of a great sub-Roman war-leader in the North who traced his descent to a member of the Ala Petriana (named for a Petra) might well have appealed to a chieftain of Dyfed named Petrus. This is especially true given the Eochaid and Artchoirp at the head of the Deissi genealogy.

Similarly, a Scottish group whose tribal name (Dal Riada) and ancestor Eochaid bore names related to riding and horses, who had settled in the Kintyre of the Epidii or Horse-tribe, might also find the name Arthur attractive. Especially if the name came from British Petra Cloithe/Alclud/"Aloo".

Yes, it is true there were other Roman cavalry units stationed in Britain over the centuries. And if we wish to see such a horse connection for Arthur (other than the obvious fact that Castus was of the equestrian class), we could look to those.  But if the goddess Epona is significant in this regard, we must confine ourselves, it seems to me, to Gallic groups - like the Ala Petriana.

We would not be talking about the Sarmatian horse at Ribchester, for example.

Sheppard Frere nicely sums up the strategic importance of the Petriana fort in his Britannia: A History of Roman Britain:

“The western sector of the Wall was the most dangerous… both on account of the nature of the ground and because of the hostile population beyond it. It is not surprising to find, then, that at Stanwix near Carlisle was stationed the Ala Petriana… Such regiments are always found on the post of danger; and the prefect of this Ala was the senior officer in the whole of the wall garrison. Here, then, lay Command headquarters, and it has been shown that a signaling system existed along the road from Carlisle to
York, which would enable the prefect at Stanwix to communicate with the legionary legate at York in a matter of minutes.”

Dr. Roger Tomlin commented on this passage (personal communication):

"Stanwix was certainly the base of the ala Petriana, the only milliary ala in Britain, so its prefect would have been senior to the other prefects and tribunes on the Wall. Its geographical location also is significant, as Frere says."

Without knowledge of a 5th-6th century Northern Arthur's father's name, and lacking a point of origin for our theoretical hero, my placement of the HB and AC battles, along with the shared characteristics of the Dyfed and Dalriadan Irish-descended dynasties impels me to point very tentatively to Petriana as the sub-Roman Arthurian power center.

P.S. I won't lie; I rather like the proximity of Petriana to Camboglanna, as well as to Roman Aballava/Avalana (modern Burgh-By-Sands) with its Dea Latis/"Lake Goddess" and Concavata (modern Drumburgh), a possible prototypical Grail Castle.

[1]

Both Badon and Camlan are highly problematic battles. Badon as a decidedly English name does not fit with the otherwise British names of the HB list. And Camlan is made suspect by the intrusion into the AC entry of the Gallic Medard, metathasized into Medrat, as well as the other strand of Welsh tradition which locates the site at the Afon Gamlan in NW Wales.

I've written elsewhere that Maelgwn's death in 547 or 549 forces a chronological shift of the Badon date from c. 516 to the ASC Bieda battle in 501. It is my belief this last (given the variant spellings of Bieda), found preserved at Bedenham on Portsmouth Harbour, was mistakenly replaced with Badon in the Gildas MS. by a copyist.

In any case, there is no reason to suppose that Arthur was at Badon.

Camlan may still be a dim folk memory of LAC's presence at Camboglanna, a site subjected to later relocations in heroic legend.

NOTE:

There remains one other possibility for a northern Arthur - and this one provides him with a known father of a mighty kingdom.

The idea I'm referring to was first floated in 2019:


In brief, I suggested that the Latin descriptive title given to Ceredig Wledig of Strathclyde - crudelisque tyrranni - had been rendered in Welsh as Uther Pendragon. This was done to avoid using the king's name, as he was considered evil by St. Patrick.

Ceredig's floruit was correct for him to be Arthur's father and the Dumnonii of Strathclyde might well have been confused in later legend for the identically named tribe in SW England whose territory included Cornwall). Furthermore, the name Arthur most likely came from the Strathclyde Britons and its use by Aedan of Dalriada for his son is the earliest historical evidence we have for such use.

As Strathclyde controlled extensive territory and was still active against the Angles in Rhydderch's time and beyond (in fact, of all the British kingdoms, Strathclyde was the only one NOT to fall to the English), there is no reason why a prince of the Alclud royal house could not have been fighting the Germanic invaders in the east.

In Welsh heroic tradition (Culhwch ac Olwen), Arthur's father is said to have kin at Caer Dathal in Arfon. This is the only Welsh localization of Uther. While I've suggested a different etymology for Dathal, Patrick Sims-Williams allows for the possibility that Dathal stands for Irish Tuathal. We find this last as Tothail, father of Roderc (Rhydderch), in the Life of Saint Columba, a 7th-century Latin hagiography written by Adomnán of Iona. It is quite conceivable that Caer Dathal, if Caer Tuathal, is a Welsh relocation of Alclud, nicknamed at some point Tothail's fort.

Utilizing such a figure, we could even keep Camboglanna as Arthur's death-site and Buxton of Bathamgate as Badon, scene of his greatest victory. While evidence heavily supports the Avon Bath as Badon (see https://mistshadows.blogspot.com/2026/09/badon-as-bath-final-proof.html?m=1), as Aquae Arnemetia also contained the name of a pagan goddess there is no reason why at a later date in legend building Bath could not have been substituted for Buxton. The probable early date for Badon of c. 490-500 tends to support the Buxton location better than that of Bath.

The strange "stone" motif present in the stories of the more historical Arthurs (see https://mistshadows.blogspot.com/2026/01/stones-and-horses-on-reaching-final.html?m=1) can just as easily be attached to Alclud as Petrianis. The "horse" motif, which also seems to be present, would not be due to the Roman cavalry garrison of Petrianis, but to the eques class of Lucius Artorius Castus, from whom the name Arthur originated.

While it still remains true that there might be some overlap in the battles with Arthur son of Aedan and Castus, there is no reason why we can't allow for an Arthur son of Ceredig the Cruel Tyrant to have been a Dark Age British champion against the Angles.









  


Monday, August 24, 2026

THE TERRIBLE GHOST OF ILLTUD THE SOLDIER

Illtud on the Samson Cross

Now that I've made what I think a very good argument for the Welsh identification of Badon with Liddington Castle and Camlan with either the Afon Camlan in Merionethshire or the Cymenesora of the ANGLO-SAXON CHRONICLE

[For a few links on these, see





I have several parties coming after me screaming once again "WHY NOT KEEP UTHER/ILLTUD AS ARTHUR'S FATHER?"  They love the argument and are willing to sacrifice the Northern battles as a fraudulent construction, a fabulous padding out of Arthur's career.

For those unfamiliar with my Illtud = Uther theory, I will recap it here in brief, then list several links for some of the more salient details.  

I determined, pretty definitively, that Uther Pendragon was a straight-across Welsh rendering of Latin military terms/ranks used in the hagiographical texts devoted to Illtud.  I had come to this conclusion because I noticed that in the early Arthurian poem the PA GUR, Mabon as the servant of Uther P. was placed on the Ely River in Glamorgan.  I found myself asking, if Mabon is there, could his master be there as well?

I found something rather surprising.  The Ely is in the middle of Penychen, which was ruled during the Arthurian period by a chieftain named Pawl.  He ruled either from the known Dark Age citadel of Dinas Powys or from a refortified section of the great oppidum of the Silures at Caerau. I'm shown that the 'Emrys' at Campus Elleti in Penychen was not Ambrosius Aurelianus, but the 'divine/immortal one' Mabon (https://youtu.be/byq_Cojxw_Q?si=g8FoCJhaW4Yp7mFs).

A little research showed me that Illtud had served as captain of the soldiers for Pawl Penychen.  He was called a soldier and a knight, but also a magister militum and a princeps militum, both ranks that perfectly corresponded to Pendragon.  Uther as 'terrrible" was derived from the terribilis miles form assumed by Illtud after his death.  

Additional research then led to me believe that Illtud's Llydaw or Brittany and his father Bicanus were not what/who they seemed.  Instead, they pointed directly at Welsh Bicknor (originally a church of a St. Constantine) and Lydbrook in what had been Ergyng, themselves relocations of an identically named brook and dyke at the Liddington Badbury.  A Liddington/Badbury the Welsh identified as Badon, and which had born a Roman period name of DUROCORNOVIUM.  -cornovium, of course, contains the same name as Cerynw, the Welsh name for Cornwall, where we find major Arthurian associations.

The only thing I had to propose is that Arthur came from the Liddington area, that the Barbury or Bear's fort nearby may have been an English memory of the Arthur whom they encountered there (W. arth = 'bear'), and that our hero won a great victory at Badbury, only to die later at one of the two Camlans.  The Camlan in NW Wales had next to it an early St. Illtud church (Llanelltyd), which was probably built there only when that particular Camlan began taking on legendary associations with Arthur.  It is far more likely an Arthur fighting the English in the south died at Cymenesora (Selsey Bill).  His death almost perfectly coincides with the death of Cerdic of Wessex (534), who had just conquered the Isle of Wight directly across the Solent from Selsey Bill.

Some Illtud links, as promised:







All sounds great, doesn't it?

Until we take a look at the battles of the HISTORIA BRITTONUM list sans Badon.  Then it all seems to fall apart.

I once tried to force the HB battles to conform with the Gewissei battles of the ANGLO-SAXON CHRONICLE.  My efforts in that direction were clever, but unconvincing - even to myself.  All the HB battles seem to be situated firmly in the North.  This fact forces us to make a choice: either they belong to another Arthur or Arthurs or they have merely been culled from any number of sources and thrown together to make an impressive list for our hero of Badon.  Either one is absolutely possible.

I can go this far with all of this: the only known name for the famous Arthur is Uther Pendragon.  Yes, it may well have simply been chosen by Geoffrey of Monmouth because the hero otherwise had no patronymic.  It is clear from our extant Welsh sources that, oddly, Arthur's father's name is never mentioned. All of his companions have patronymics.  Only his is lacking.  Why?

More importantly, if Uther P. was not Arthur's father, why were everyone after Geoffrey of Momouth silent on this issue?  Why was the mistake - if it were a mistake - not corrected?  No rival claimant for Arthur's father ever came forward, so far as we know.  Everyone meekly accepted Geoffrey's usage of Uther. 

There is no real difficulty reconciling St. Illtud the cousin of Arthur with St. Illtud the father of Arthur.  Once the Uther P. name/epithet was conjured (by the author of the PA GUR or even before), he might very well have come to take on a life of his own until, eventually, he was considered an entirely different person.  This process may have been abetted by the monkish desire to separate out Illtud the soldier from Illtud the saint.  Thus two men were created out of one.  As Uther was Arthur's father, St. Illtud could not have been.  Instead, the latter was made the son of Uther's brother via a chieftain of Ergyng.  

I think we are faced with an almost impossible decision here (assuming I'm right about Illtud = Uther).  Either we can accept Uther/Illtud as Arthur's father, in which case the HB battle list sans Badon is useless, or we see in Uther a creative borrowing by Geoffrey of Monmouth and must grapple with a famous Arthur whose father must remain unknown.

The jury is still out for me, as we had Roman and Dalriadan Arthurs in the North who work great for the HB battle list.  

Is there room in our consciousness for both Arthur son of Illtud and a Northern Arthur(s)?

THE FATHERLESS WELSH ARTHUR AND THE CASE FOR AEDAN OF DALRIADA'S SON AS 'THE' ARTHUR

Dunaverty Castle, Kintyre

The other day I was having an engaging conversation with Prof. Ken Dark regarding his new book TRADERS AND TYRANTS: TINTAGEL, ARTHUR AND THE LOST KINGS 
(https://www.bloomsbury.com/us/tyrants-and-traders-9781350519411/). In this title, the professor reiterated his opinion that Arthur son of Pedr is one of several possible candidates for a historical Arthur who can withstand conventional historical source-criticism. He had first presented his thinking on Pedr's son in "A Famous Arthur in the Sixth Century? Reconsidering the Origins of the Arthurian Legend", Reading Medieval Studies (Volume 26, 2000, pp. 77–95).  

What I came back with in our discussion was this:

If Arthur is son of Pedr, why the subterfuge when it comes to our HB/AC man? Why does Arthur in ALL THE WELSH MATERIALS always lack a patronymic? We don't find Uther attached to him until Geoffrey of Monmouth.  I've shown Uther Pendragon to be a Welsh rendering of the Latin military terms used to describe St. Illtud, and that Uther himself was then identified with the terrible warror of the COMPART MONGAN, allowing for the incorporation of the Arthur birth story.  

So if Arthur doesn't have a father, who is he?  Must we settle on the early 3rd century L. Artorius Castus?

We would think that someone, somewhere, certainly would have corrected the Uther fiction - would have, in fact, screamed to the heavens - that Arthur was Pedr's son.

Instead, Arthur consistently has no patronymic. Not in the poetry, not in the saints' lives, not in stories - nowhere. In constrast, characters in his orbit all have patronymics.

How do we find our way out of this predicament? I mean, it goes without saying that if we're given Arthur's historically attested father, then we'd know who was the real Arthur.

Well, there is an oddity in the Dalriadan royal genealogies which John Bannerman discussed, but never really resolved satisfactorily, in my opinion: Artur of Kintyre is given two fathers.

Artur son of Conaing son of Aedan son of Gabran son of Domangart son of Fergus

Artur son of Aedan son of Gabran son of Domangart son of Fergus

Conaing is an early Irish rendering of the Old English word for "king", cyning.  According to P. C. Bartrum, we find this borrowing in Welsh as well.  From his A WELSH CLASSICAL DICTIONARY:

"CYNIN. See also Conigc, Cunin, Cynan, Cynon. Anglo-Saxon cyning, ‘king’, yielded Welsh Conigc Cynin, and Irish Conaing. See OP II.421, LBS II.262, F.J.Byrne, Irish Kings and High Kings, 1973, pp.111-2."

So, what if we do something like this:

Conaing, wrongly thought to be a personal name, was originally merely a title used by the English for Aedan, inserted into an alternate Dalriadan genealogy.

Could Conaing then have been taken by the Welsh as the noun "king" and so Arthur "son of the king" lost his proper patronymic? And that a different patronymic was only to be supplied by Geoffrey of Monmouth much later in his fictional history?

If we might allow this, THE Arthur, who lacks a patronymic everywhere prior to Geoffrey, may actually have been Arthur son of Aedan "the king".

Okay, that's well and fine as a loose idea, but can we tighten it up any?

Perhaps so.

I've done extensive work recently on Arthur's Camlan battle, and have been able to make a couple of potentially valuable new observations.  First, I've been able to show that the AC 537 year entry for Camlan accords with year entries in the Irish Annals that contain the death of Comgall son of Domangart of Dalriada.  I was, to say the least, surprised that no one seems to have considered this fact unusual, given that we have a historical Dalriadan Arthur.  The Irish entries were even stranger, though, when one remembers that a later Domangart, brother of the Dalriadan Arthur, is said to fall together with that Arthur in battle.

As if that were not enough to cast doubt on the 537 entry, there was another very off-putting element present in the AC account: the death of Medraut.  I was able to demonstrate that the death of Comgall son of Domangart in 537 was re-entered in an Irish annal for 545, where it was paired with the same plague mentioned in the AC Camlan entry.  This pointed to the Gallic St. Medard, who died in this year at Noyens, the ancient Noviomagus.  Medard is easily metathesized to Medrad, which becomes Medrawd quite naturally in the Welsh. 

There were two Noviomagus places in Britain, one at Crayford and one at Chichester - both scenes of battles in the ANGLO-SAXON CHRONICLE.  The eponymous Cissa, founder of Chichester, is said to have fought at a Cymenesora on Selsey Bill near Chichester, and I've shown how Cymenesora can easily have been brought into accord with the Welsh Camlan.

At the time, that's really all I could do with the mess that was the AC 537 Camlan entry.

But then I remembered that I had done another piece on the Welsh Camlan at its localization in NW Wales:


The idea was pretty simple: that the Afon Gamlan was chosen as the battle-site because it was on the Afon Mawddach.  The Mawddach, in turn, derived from a root word or name Mawdd.  With the help of noted Brythonic place-name expert Alan James, it became apparent that the etymology for and meaning of Mawdd could be related to that of the Maeatae/Miathi.  According to Irish sources, Artur son of Aedan was said to have died either in Circenn or while fighting the Miathi.  

It thus appeared to me that the Afon Gamlan on the Mawddach was a relocation of the Northern Miathi battle.

The Irish sources also have varying accounts of when Artur's brother Domangart died.  I would refer my readers to John Bannerman's STUDIES IN THE HISTORY OF DALRIADA for details, but essentially Domangart is said to have died with Artur, but also with Bran, who is thought to have perished in a separate battle with the English.  

Now, Artur son of Aedan's death is said to have happened sometime between 590-596, but probably in 590, according to Bannerman.  The same scholar thinks Bran died fighting the English in 598.  

A backdating of the Miathi battle in 590 to the AC's 537 or 545 means we are looking at a gap of 53 or 45 years, respectively.  If we use the actual annal date of 596, we have a gap of 59 or 51 years.

Just for fun, I decided to use 598 as a starting point.  That yields a 61 year gap.  If we take that 61 one years and add it to the AC Badon entry of 516, we arrive at 577.  That is the year, according to the ANGLO-SAXON CHRONICLE, that the Gewissei defeated the Britons at Dyrham and took the city of Baðanceaster or Bath.

I'm found of citing Graham Isaac's extensive treatment of the name Badon, which strictly from the linguistic point of view must represent a purely British reflection of Old English Bathum, i.e. Bath.  

Before anyone makes a big deal about that last revelation, let me be quick to say that while it's an interesting numbers game, it's not a necessary piece of my argument regarding Artur son of Aedan as THE Arthur.  It is enough for us to demonstrate that it looks as if the Welsh may have backdated Arthur's death to fit Gildas' Badon battle fought c. 500 and that they relocated the fatal Miathi battle to NW Wales.

If this is what happened, where does that leave the Arthurian battles of the HB (minus Badon) and my belief that these belong properly to L. Artorius Castus?

Well, the Arthur name, which is a British version of Roman Artorius, entered the Dalriadan house when Aedan married the niece of a British king. A daughter of Aedan was named Maithgemma, the Irish name for bear, so it is possible Arthur was chosen for a son because the Britons believed it contained their word for bear, 'arth' (Irish 'art').  Or the opposite may have been the case. 

Best guess makes this British king out to be Rhydderch of Strathclyde.  The Artorius name had to come from somewhere, and my guess is that the Britons at Alclud had a folk memory of a great Roman hero who had been a part of the Emperor Septimius Severus' devastating war against a couple of tribal confederations in Northern Britain.  Castus, if I'm right about the reading of ARM.GENTES on his memorial stone, went against the Maeatae and the Caledonii.  I've always remarked on the similarity of this possibility with the Irish claim that Artur son of Aedan died fighting the Miathi.  In my treatment of the HB battles, I opt for Dunipace as the Bassas, a site directly between two hillforts of the Miathi. But between the Miathi forts on the Forth are pronounced river-bends and Gaelic Cambus place-names.

It is entirely possible, of course, that Artur son of Aedan was a mercenary captain, maybe even a sort of federate in the old Roman sense.  He might well have fought all the HB battles in the North.  Or he fought some of them (we know Aedan and has sons fought against the English more than once) and the others were drawn from the legendary engagements featuring Castus.  But at least this scenario allows us to narrow down the Arthurian battles to just two historical candidates.

Arthur son of Pedr of Dyfed would then not be hard to explain.  As with Dalriada, the Dyfed dynasty originated with an Irish tribal group, in the latter case the Deissi.  Any famous half-British half-Irish Dalriadan Arthur may well have had his name become popular enough to be picked up by the Dyfed royal family.  It is true that both dynasties had strong equine affinities
(see https://mistshadows.blogspot.com/2026/01/stones-and-horses-on-reaching-final.html), and these may have contributed to the use of the name.  So might the presence in the Deissi pedigree of an Artchoirp.

The hypothesis floated above has the advantage of helping us understand how the famous Arthur could have lost his patronymic, and it allows us to have a valid historical candidate (or two) for that Arthur.  

A NOTE ON POLITICS

It is generally agreed that the HISTORIA BRITTONUM and ANNALES CAMBRIAE were written in Gwynedd. An argument could be advanced that given Gwynedd's long-standing antipathy towards Dyfed, a famous Arthur Dyfed may have been deprived of his patronymic and kingly status for that reason.

Howver, it is my contention that a Gwynedd writer would have deleted a Dyfed Arthur entirely and substituted one of their own heroes - or at least a hero not in any way affiliated with SW Wales.

I do not think merely deleting his patronymic would have been deemed sufficient.

And Artur son of Dyfed is recorded as a king of Dyfed. Artur son of Aedan never achieved that rank. He was merely one of several princes who were out fighting battles.