Thursday, July 31, 2025

THE HISTORICAL VALUE OF THE WELSH ARTHURIAN TRADITION

    ANNALS CAMBRIAE

HISTORIA BRITTONUM

The early Welsh tradition contains many wonderful stories of Arthur.  But to date, after some three decades of study, I've found precious little history there. 

In fact, to be totally safe, I've found myself forced to resort to only the two earliest documents in our possession: the ANNALES CAMBRIAE and the HISTORIA BRITTONUM. And even these sources have been critically assailed by modern scholarship.  Some of the top academics in the field go so far as to view even the AC and the HB as fictional works, without any redeeming features that might prompt us to interpret them as anything more than early propaganda.  A recent conversation I had with one of the leading modern skeptics, Professor Nicholas J. Higham, really reinforced for me how profound the disbelief in Arthur has become.  

The problem has to do with lack of real evidence, plain and simple. There is no scientific testability available to us.  The claims made in the AC and the HB exist in a curious vacuum and we are forced to either accept or reject those claims a priori. Doing even this last is made more difficult by our uncertaintly in regards to the proper identification of the places involved - for it is only the place-names which we possess. 

My own identifications for the place-names created a problem for me.  They were all quite sound linguistically and geographically.  But they did not seem to provide a portrait of a Dark Age figure.  Discounting Badon (which I now feel was associated with Arthur merely because he was already a famous legendary character), and allowing Camlan to be Camboglanna on Hadrian's Wall, the entire
series of Arthurian battles pointed strongly not to sub-Roman military actions in the North, but to solidly Roman ones.  While I disliked it immensely, I found myself face to face once again with the specter of L. Artorius Castus.

It did not help that I had come up with a plausible new reading for the Castus memorial stone which would permit him to have fought under Severus during that emperor's major invasion of Northern Britain.

Nor was it comforting that the only way I could account for the later Arthurs of Irish-descended dynasties in Britain was to allow for the prototype of Arthur to be none other than Castus:


Over the past few weeks I have been pouring over all my old Arthurian theories, all of which are speculative constructs derived from various elements of the Welsh tradition.  In each and every case I was unable to justify my earlier findings in light of what I now suspect to be true in regards to Castus.

This being the case, I now must admit to myself - and to my readers - that the only Welsh tradition I find potentially viable is the list of HB battles minus Badon coupled with the Camlan entry of the AC.  The latter I admit only provisionally, as we all know Castus did not die at Camboglanna on the Wall.  However, he might well have fought there or been involved in rebuilding of the fort there, and so I choose to allow for the possibility that some vague folk memory of an Arthur's presence at Camboglanna became embedded in Welsh tradition and was later utilized as the great hero's death-place. I have shown that Medra[u]t is an error for Medard, a Gallic saint who died in the same year as an Irish annal entry that corresponds to the Welsh annal entry for Camlan. 

My final book (https://mistshadows.blogspot.com/2025/07/plan-for-final-nonfiction-arthur-book.html) will be an exploration of Castus as the Arthur, drawn exclusively from my own research and conclusions.  This will be a work wholly independent of the theory proposed by Dr. Linda A. Malcor, one that also seeks to identify Arthur as Castus, but which (in my opinion) in based on an invalid epigraphical argument and insupportable suppositions.   

Dispensing Entirely with the Galfridian Narrative as Arthurian History


I had long ago shown that there is simply no reason to continue looking at the pseudo-history of Geoffrey of Monmouth as anything other than fiction.  The following two selections, which detail that author's treatment of Uther's southern and northern battles, nicely demonstrates was this is so.

The question still remains as to whether any of the so-called non-Galfridian (perhaps less correctly referred to as pre-Galfridian) Arthurian tradition should be taken seriously.  I will return to that point in a future article. 

For now that me just say that while I will always love the Galfridian story of Arthur.  But, I will not (as I have sometimes made the mistake of doing) be continuing to look for historical nuggets in that source.  The problem with Geoffrey's account is, succinctly put, this: none of it can be trusted.  Mainstream scholars have known this for a long time.  They wisely restrict study of THE HISTORY OF THE KINGS OF BRITAIN to the field of literature.  None of them consider it to be historical document. 

And for good reason!


MY DETAILED ANALYSIS OF THE SOUTHERN MILITARY CAREER OF UTHER PENDRAGON, AS DRAWN FROM GEOFFREY OF MONMOUTH

I've cobbled together my various pieces on Uther's career as it is preserved in the Galfridian tradition.  It is important that we understand how the life of Arthur's father was crafted.  Why?  So we can dispense with it as purely fiction, and thus free ourselves from the strictures imposed by its glamour.  

Geoffrey of Monmouth’s Life of Uther

Geoffrey of Monmouth fleshed out the life of Uther, primarily by making use of episodes in the life of a 10th century Viking.

While this claim may seem outlandish, we need only go to the year entry 915 in the Anglo-Saxon Chronicle. There we are told of the Jarls Ohtor and Hroald or Hraold, who come from Brittany to raid the Welsh coast along the Severn Estuary. They concentrate their initial attacks on Archenfield, the Ercing where Aurelius and Uther are first placed when they come to England from Brittany. Hroald is slain by the men of Hereford and Gloucester, but Ohtor goes on to land ‘east of Watchet’. The Willet or ‘Guellit’ River, adjacent to Carhampton, the ancient Carrum, is east of Watchet. Both the Willet and Carhampton feature in the tale of Arthur and the terrible dragon (‘serpentem ualidissimum, ingentem, terribilem’) in the 11th century Life of St. Carannog or Carantog. I would propose that this terrible dragon owes its existence to the dragon-ship of Ohtor, i.e. a typical Viking ship with a dragon’s head at its prow and a dragon’s tail at its stern, and that Geoffrey of Monmouth made use of the terrible dragon’s presence at Carrum to associate Uther with Ohtor. After an unpleasant stay on an island (Steepholme or Flatholme), Ohtor and what remains of his host go to Dyfed, where Uther is said to fight Pascent and the Irish king Gillomanius. Ohtor then proceeds to Ireland, where Uther had previously fought Gillomanius over the stones of Uisneach/Mount Killaraus.  I would note in passing that there was an Arthur in Dark Age Dyfed, son of Pedr of the royal line.  

We have, then, the following startling correspondences:

Uther in Brittany                    Ohtor in Brittany

Ercing                                     Archenfield

Carrum (terrible dragon)        East of Watchet

Menevia in Dyfed                   Dyfed

Ireland                                    Ireland

This Viking jarl is found in the Welsh Annals under the year 913, where the concise entry reads ‘Otter came’. This reference to Ottar is also found in the Welsh Brut t tywysogion (Chronicle of the Princes).

***


I once identified Geoffrey of Monmouth's Uther battle of Mount Damen with The Roaches:



While exploring the whereabouts of this battle, I noticed the context was purely northern, i.e. all of Uther's battles were confined to northern England and Scotland.

Mt. Damen was particularly important as it was at this site that Gorlois made his first appearance. Gorlois is a character Geoffrey conjured from Uther's gorlassar epithet.

One of the primary reasons for choosing The Roaches for Mt. Damen was Geoffrey's description of the place as being very steep, with jagged rocks well suited to be the lairs of wild animals.

But in looking over the Galfridian account of Mt. Damen again, I think I might have missed something very important: it is followed immediately by military action at Alclud.

Alclud is, of course, the Rock of Clyde or Dumbarton Rock. We find Alclud in the Irish account of Ceredig Wledig called 'Aloo' or, simply, 'the Rock.'

Could it possibly be that Damen is a distant echo of the Damnonii of Strathclyde? Ancient forms for the tribal names of both the northern and southern Dumnonii tribes can be found here:



If so, the "rock" of Alclud would nicely correspond to Geoffrey's rocks at Mt. Damen. 

Gorlois as Duke of Cornwall at Mt. Damen would then make eminent sense, as Cornwall was part of southern Dumnonia, which could be a mistake for northern Dumnonia. 

The whole story of Igerna and Arthur's birth is copied from that of the begetting of Mongan (an Irish chieftain ultimately killed by Arthur son of Bicoir the Briton). Mongan's mother was Caintigerna, a name mistakenly or intentionally truncated as Igerna. The begetting of Mongan happens in the context of Aedan of Dalriada's Degsastan battle. Yes, the same Aedan who had a son or grandson named Artur.

CONCLUSION: 

Uther starts out at York, goes to the hill of the Damnonii, i.e. Alclud, then later goes to Lothian.  His death at St. Albans is an error for Albany, where he was said to have been just before going to St. Albans to die. We know this because Picts are involved and it is safe to say there were no Picts in St. Albans.  

Geoffrey's northern campaign for Uther may at least in part have been inspired by the northern British war of the Emperor Septimius Severus.  See https://mistshadows.blogspot.com/2025/05/uthers-and-severuss-two-campaigns-in.html.

Sunday, July 20, 2025

Dr. Simon Elliott's Lecture on Emperor Severus in Britain


A nice lecture by Dr. Simon Elliott on the British campaigns of the Roman emperor Septimius Severus.

I'm convinced that L. Artorius Castus was fighting the northern tribes under Severus and that Castus is the figure who underlies the later legendary Arthur.

Click on the link below for the page containing the video:





Thursday, July 17, 2025

ON FALLEN HEROES (NO, NOT WHAT YOU'RE THINKING)


In the course of some three decades, I've gone from seeing Arthur as a great high medieval king defending Britain from all manner of evils to accepting as the prototypical figure a Roman army officer who commanded legions during Emperor Severus's genocidal invasion of northern Britain.

How did this devolution happen?

Well, I see chiefly three principles at work here. 

One, I've grown considerably older. And that means youthful idealism has been replaced by seasoned realism.

Second, I successfully made the shift in my researches and theorizing from utilizing, accepting and adapting romantic or purely legendary sources to severely limiting myself to what a true historical treatment of the Arthur story demanded.

And, third, I met Dr. Linda A. Malcor.

This last is the most important formative influence on me. Although I disagreed with Linda from the start - sometimes rancorously and, to my great embarrassment, publicly - she not only "got me to thinking" about L. Artorius Castus as a possible Arthurian candidate, but invited me to an Arthurian symposium in Croatia in 2019. An event paid for by the Croatian sponsors of the event.

Because she did that for me, and arranged to have me present a paper at the said conference, I was able to participate in an exploration of the places where Castus lived and was buried. In what may have been the most profound experience of my life, I was able to examine and TOUCH the Castus' memorial stone.

Unfortunately, Linda and I held such strongly polarized opinions on Arthur and Castus that we eventually fell out. Our methodologies are radically different and we approach the subject from the perspective of different disciplines. I had already alienated myself from the majority of the so-called "Arthurian Community", eschewing those folks I considered Fringe or New Age/Neopagan for more traditional, "respectable" academic contacts.

But I will never forget Croatia, and I will never be able to express enough the gratitude I feel towards Linda for making the trip there possible for me.

More importantly, she successfully planted in my mind the notion - which I long fought against - that Castus may, indeed, have been the original King Arthur.

On and off, ever since the 2019 Croatian symposium, I flirted with the idea that the Castus inscription's lacuna ARM[...]S might indicate this prefect of the Sixth Legion had actually led legionary troops within Britain itself. Linda and her colleagues had proposed ARMATOS, and that Castus had been a governor missing from the record. I (and all the other scholars I had consulted) could not accept either claim. 

Might there be an alternative reading that was valid in terms of epigraphic use and historical probability?

My answer was ARM.GENTES or "armed tribes." When combined with several early strands of the Arthurian tradition (such as the presence in that tradition of the Maeatae and Caledonii), I suggested Castus had taken part in the Severan expeditions in north Britain. Leading academics thought the idea quite credible.

When I reached this conclusion (a painful one, I assure you, and one I resisted mightily), questions that had vexed me to no end (like the "Irish Arthur Problem") resolved themselves quite simply and with little effort.

And so I found myself light years from the chivalrous hero of my boyhood and early adulthood. Instead, I was agreeing with my arch-rival Dr. Linda A. Malcor, albeit for entirely different reasons, that Arthur was a reflection - an intentional, planted anachronism - of a man who had participated in a Roman campaign of attempted extermination  of the northern British tribes.

I find myself wishing I knew now what I didn't know in 2019. Had I been able to present my current findings in a Croatian paper, both the tourism applications for that country and my own professional trajectory might be on another track altogether. I also would have found the experience even more powerful and enriching.

Rather, I must content myself with thanking Linda for causing me to question my own beliefs and motives. For if we don't do that, there is no hope for any important breakthrough or discovery.

At some point in the future, I will put out a volume on this final theory of mine. The working title, the first half of which supposedly came from the mouth of Severus on the eve of the second invasion of northern Britain, is
"LET NOT ANYONE ESCAPE FROM SHEER DESTRUCTION": A NEW ARGUMENT FOR A ROMAN ARTHUR.











Wednesday, July 16, 2025

Plan for Final Nonfiction Arthur Book

Sword in the Stone, Podstrana, Croatia

Working title:

"LET NOT ANYONE ESCAPE FROM SHEER DESTRUCTION": A NEW ARGUMENT FOR A ROMAN ARTHUR

Not sure when I will get to this. I'm 65 and working full-time for a few more years. It may not appear, therefore, until after I retire. Assuming I'm still drawing breath, of course!

But I will strive - eventually! - to get it done.

The cover, hopefully, will be a computer-generated reconstruction of the L. Artorius Castus inscription showing my proposed reading of ARM GENTES for the ARM[...]S lacuna.


Thursday, July 3, 2025

THE PHILOSOPHICAL QUANDARY: ANNALES CAMBRIAE OR HISTORIA BRITTONUM FOR ARTHUR?

Badon and Camlan in AC

Arthur's Battles in the HB

So what do we believe - that Arthur was of the 6th century A.D. and fought at the Liddington Badbury (Badon) and at a Camlan near Chichester (a Roman period Noviomagus, hence the wrongly incorporation of St. Medard of Noyen as Medrad) - or that he was L. Artorius Castus of the 3rd century and fought in a string of battles stretching from York to Highland Scotland? 

Badon, placed quite definitively in the time of St. Gildas, cannot have been a battle belonging to Castus.  And Castus did not die at a Camlan.  However, he almost certainly would have been involved in any action or rebuilding of the Camboglanna Roman fort on Hadrian's Wall.

Obviously, the Dalriadan Arthur may have gotten mixed up in the northern battles, but if so, the son of Aedan (or of Conaing) can have nothing to do with either Badon or Camlan.

That, in a nutshell, is the quandary I currently find myself in.

My gut badly wants the southern Arthur, a sort of savior of the Britons (at least for a short spell).  He may have been from the Roman period Durocornovium (if his father was Illtud), a town that replaced the Liddington hillfort. Or he may have been from Ercing (assuming this is not a relocation for the former location). In either case, there are grave difficulties when it comes to placing the other battles in the South (no one, including myself, has succeeded in doing this).  In addition, the settlement pattern of the Saxons in the South (as indicated by the presence of cemeteries) seems to preclude the possibility of victorious British military action in the vicinity of Liddington.  Unless, of course, our dates are way off - something that is entirely possible.

On the other hand, an acceptable (but not necessarily correct) reading of the Castus inscription's lacuna as "armed tribes" allows us to identify this Roman officer as one who led legions under Severus and Caracalla.  Battles were fought against the Maeatae and Caledonii ( = the Miathi of Dalraidan Arthurian tradition and the tribe inhabitating the Celidon Wood of the HB battle list) and it has been suggested (by no less an authority than Anthony Birley) that Severus may also have battled the Brigantes (which would account for the more southern of the HB battles).  Once again, if we are willing to let go of Badon, Castus would seem to be a perfect candidate in every way other than that of chronology. 

Confidence in the Welsh sources is not strengthened by the relocation of Badon to central Wales (in "The Dream of Rhonabwy") and of Camlan to northwest Wales.  For if a site can be moved once in folk tradition it can be moved again.  St. Medard could have been wrongly included in the Camlan story for no other reason than his death-date corresponded with a duplicated Irish Annal entry (see my earlier work on this subject).  

If L. Artorius Castus - a verifiable historical figure - was active along the Wall and there was a Camboglanna fort there - which there was - then we are hardly justified is seeking a second Arthur in southern England or northwestern Wales who perished at a place of the same name. 

I would be more prone to seeing the HB battles as a mere fictional construct were it not for how perfectly they seem to align with what we would expect Castus' martial career in Britain to look like. I mean, if these battles were literally all over the map, being arranged in such a way as to suggest Arthur was a superman defending every corner of the Island, then I could dismiss them just as easily as I do the fantasy composed by Geoffrey of Monmouth.  But I can't do that.

And that is where I find myself in the terminal stage of my Arthurian research.  Or is it simply a hiatus?

Well, it's a hiatus if I can ever come across new evidence or can develop new argumentation that will help sway me in one direction or the other. For now, my logical self is prevailing over my romantic self.  

Castus still looks to be the prototypical Arthur.  IF MY ARM.GENTES READING FOR THE CASTUS INSCRIPTION IS CORRECT.  If not, then we may all have to go back to the drawing board.

Am I particularly troubled by the use of a Roman Artorius as a Dark Age British champion?  Not really.  There is so much that is fraudulent or mistaken in the early British sources that in some way that material is not dissimilar to hagiography.  If the Britons of the time found they were lacking a great hero, well, why not invent one?  Or, at least, borrow one from a few centuries back.  That they may have done so is no less incredible than their utilization of Ambrosius Aurelianius, himself a conflation of the 4th century Gallic prefect of that name and his saintly son, as a mythic hero of 5th century Britain.  

Nicholas Higham expresses the same distrust in the historical sources of the time period. He recently wrote the following to me:

"The HB's author made up several British hero figures who he used to demonstrate the Britons were courageous and good at bashing foreigners. The best way to understand his technique is to focus on Dolabella/um, who is obviously a straight lift out of Roman history, specifically from Orosius, but who he converted to a British general fighting Caesar. Historical nonsense but of considerable propaganda value in 829."

  




Sunday, June 22, 2025

IF ARTHUR = CASTUS, HOW DO WE EXPLAIN THE LATER IRISH ARTHURS?


My readers will be familiar with my past attempts to account for why the Dark Age Arthurs subsequent to the presumed earlier and more famous British war-leader all belonged to Irish-founded dynasties in Britain.

To date, I've not been able to satisfactorily resolve this problem.

But what happens if we plug in L. Artorius Castus, leader of legions against native tribes in the biggest invasion of northern Britain ever undertaken by the Romans, as that earlier, more famous war-leader?

Well, we'd have to allow for Castus having achieved a mythical status among the Britons. For the highly Romanized south of England and client kingdoms farther north, the campaigns of Septimius Severus and his son Caracalla would have been welcome, even applauded events. But for the Caledonii and Maeatae confederations and (if some scholars are right, that of the Brigantes), Castus would have been the villain of the story.

At this point we need to remind ourselves that the Irish Deisi who invaded and settled Dyfed, and the Irish Dalriada who invaded and settled Argyll, had done so at the expense of the native British tribes of those regions (the Demetae and Epidii, respectively).

Is it unreasonable to suggest that the Irish ruling families of the Deisi and the Dalriada chose Artorius as a name for their royal sons as a way of identifying themselves with the legions the great Roman dux had brought against the British tribes?

The Dalriadans borrowed Old English cyning, "king", as a personal name - Conaing in the Irish. In some genealogies it is Conaing and not Aedan son of Gabran who is father to an Arthur. Needless to say, the English, like the Irish, were enemies of the British.

While in this context Arthur from Artorius makes sense, the irony of such a possibility does not escape me. For if I'm right, the Arthur of legend was not defending Britain from the Saxons. He was defending a Roman province from the subjugated Britons.

This scenario in regards to the use of the Arthur name among the Deisi and Dalriada also explains why the name was not used by the British themselves in the sub-Roman period.