Thursday, July 30, 2020

MORE ON THE DACIAN GARRISON OF BIRDOSWALD/BANNA ROMAN FORT, HADRIAN'S WALL


From https://archaeologydataservice.ac.uk/archiveDS/archiveDownload?t=arch-1416-1/dissemination/pdf/9781848021365_ALL.pdf:

Cohors I Aelia Dacorurn and the Birdoswald garrison Cohors I Aelia Dacorum seems originally to have been raised after the conquest ofDacia by Trajan, and transferred immediately to Britain. The cohort worked on the building of the Vallum, as attested by a building stone recording the cenrury of Aelius Dida of cohors I Dacorum (RIB 1365). Their first known garrison was at Bewcastle where they are again attested simply as cohors I Dacorum (RIB 991). The editors of RIB suggest that the Bewcastle inscription is Hadrianic because Aelia is omitted. It has been suggested that units may have received such honorifics when milliary status was granted (Maxfield 1981, 234), and it is thus possible that the unit was upgraded after being posted to Britain. If, however, the fort at Bewcastle was built for this cohort (Austen 1991 b, 43-4), then the size of the fort suggests that the unit already had a milliary establishment. It is possible that the title Aelia was granted late in the reign of Hadrian or early in that of Antoninus Pius, at the same time as the same honour was accorded to cohors I Hispanorum Garrett and Stephens 1987, 62). The only diploma (elL xvi, 93) to record the cohort dates to 146, and gives the style I Aelia Dacorum. This diploma does not give a milliary symbol either for this cohort or for others which are known to have been of this strength such as cohors I Fida Vilrdullorurn. However, this does not mean that these units were not milliary; Birley (1966b, 61) points out that only in diplomas where some units are referred to specifically as milliary should the absence of such a reference be considered significant. (A newly discovered diploma does give the full title (M Roxan personal communication).) The only epigraphic source to accord the cohort its full style, coh(ortis) mil(liaria) I Ael(ia) Dacor(um) is from Lambaesis in Africa (Numidia). This gives the career of the equestrian officer Ti Claudius Proculus Cornelianus, who served his militia secunda as tribunus of the cohort, probably during the reign of Antoninus Pius (Ptlaum 1955, 126; 1961,367, no 164 bis; AE 1956, no 123). The cohort is recorded at Birdoswald on a remarkable series of inscriptions (RIB 1872, 1874-94, 1896, 1898, 1904, 1909, 1912, 1914, 1918; Wright 1969, 194). These are bracketed in date by the building inscription found during 1929 (Birley 1930b), recording the construction of a hOl'reum in 205-8 (RIB 1909) 195 and an altar dated by the imperial honorific Probiana to 276-82 (\Vright 1961, 194). Most of the inscriptions are altars dedicated to Iupiter Optimus Maximus (hereafter IOM), and it has been suggested (Davies 1969, 79) that they originate from a ceremonial burial deposit on the parade ground. The group seems to be a dispersed example of this kind of deposit, which has been found in situ at Maryport (RIB 815-837; Wenham 1939; Jarrett and Stephens 1987). The Maryport altars were buried at different times and a number are unweathered (ibid, 28). It has been suggested that the altars were dedicated at the votorum nuncupatio on 3rd January each year. Honourable burial (ibid, 21) would either take place on the dedication of the new altar, or at a periodical lustrum (Davies 1968, 79). The Birdoswald parade ground may have lain between the Wall and the river on the east side of the fort (Bidwell and Holbrook 1989, 85, 95), and the clearance of the area in order to accommodate this facility may account for the complete eradication of the Turf Wall. Many altars were found either reused in the fort or further afield, but five were found at Willowford (RIB 1876, 1887, 1889, 1890, 1896), and one at Underheugh (RlB 1891). Two of these altars, one (RlB 1880) found in the cliff above Underheugh, and the other ploughed up 'nearer to milecastle 49 than to Birdoswald fort' (Wright 1961, 193), may have been found in their original positions (Daniels 1978, 198). The earliest inscription of the cohors I Aelia Dacorum IOM series may be RIB 1884; an altar which was rediscovered in 1990 (Tomlin 1991, 309). This records a tribunus called Domitius Honoratus. Tomlin (ibid) suggests that if this was L. Domitius Honoratus, prefect of Egypt under Severus Alexander, his tribunate would have been around the reign of Septimius Severus. If so, there is evidence for two Severan tribuni, the other being Aurelius Julianus who built the horreum between 205 and 208. During Julianus' tribunate at Birdoswald his infant son, Aurelius Concordius, died at the age of one year and five days and was buried in the fort cemetery (RIB 1919; Wilmott 1993). Subsequent altars can be dated by the imperial honorific titles granted to the unit, and one (RIB 1875) by reference to a consulship. These are tabulated in Table 11. In addition to the altars a building inscription from the porta principalis dextra (RIB 1914) records the cohort working during Modius Julius' governorship of Britannia Inferior (219) under the tribunus Claudius Menander. All but one of the datable inscriptions recording the name of the cohort give tribuni as commanding officers, and the names of 17 such officers are now known (RlB; PHaum 1955, 126; Wright 1961, 194; Wright and Hassall 1974, 463; Tomlin 1991, 309). The latest datable inscription from the site (RIB 1912), a building dedication of 297-305 (which does not name the cohort), gives one Flavius Martinus, a centurion, as the praepositus in temporary command. Three other centurions in such positions are listed on the cohors I Aclia Dacorum altars: Aurelius Saturninus (RIB 1876), Julius Marcellinus of legio II Augusta (RIB 1880), and L Vereius Fortunatus of legio VI Victrix Pia Fidelis (RIB 1907). Marcellinus' appointment affords one of two known examples of cemurions from Britannia Superior being employed in the northern province (Holder 1982, 70). During the reign of Maximinus Thrax (235-8), the cohort was under the command of a former evocatus of the cohors I Praetorianorum, Flavius Maximianus (RIB 1896). Command of an auxiliary unit for a praetorian is by no means unprecedented, and three such commanders were stationed at various times at Bewcastle (Austen 1991, 47). Such postings were an alternative to promotion to the position of legionary cemurion (Breeze 1974,251--4). The precise date of 237 for RIB 1875 demonstrates that the tribunus Aurelius Faustus was probably Maximianus' direct successor, and that the former praetorian thus commanded in 235-6. Two names from the reign of Postumus (259-68) are known: the tribuni Probius Augendus and Marcius Gallicus. Cohors I Aelia Dacorum did not use a milliary symbol on any of its surviving inscriptions at Birdoswald. The Cornelianus inscription at Lambaesis clearly demonstrates that the cohort was milliary during the reign of Hadrian, and milliary status is implied by the fact that the unit commanders at Birdoswald were predominantly tribuni, but it still seems peculiar that among so many inscriptions the full title is never given. It is possible that the unit was operating at less than full strength, possibly with a detached vexillation, throughout the third century. Birley (1966, 61) lists four known milliary cohorts which were split in this way. An example of this is cohors I Tungrorum which is cited as milliaria in the British diploma of 103, but not in those of 122 and 124, in which several other cohorts are listed as milliary. The reason for this was that a cohors I Tungrorum milliaria vexillatio was serving in Noricum, and was listed among quingenary cohorts in a Hadrianic diploma for that province. By 158 the vexillation had rejoined its parent unit, which was again recorded as milliary on the diploma of that year (but see now Novwen 1996). The same kind of split is attested for cohors II Tungroru11l (Birley 1935). hOllorijicldatilJg ANTONINlANA !v1AXIMINlANA cos Perpetuus [+Cornelianus] GORDIANA POSTUMIANA POSTUMIANA TETRICIANORUM PROBIANA date 213-222 235-238 237 238-244 259-268 259-268 ?259-268 270-273 276-282 An inscription from Carrawburgh of II Tungroru11l which lacks a milliary symbol has been published by Davies (1968) as the first evidence other than the diplomas to reflect this practice, and other examples have been cited (Davies 1977, 8), including cohors I Hispanorum at Maryport, commanded by tribuni from 123 to 130 and by praefecti thereafter Garrett and Stephens 1987,61-2). If I Aelia Dacorum was a halfcohort of this kind it does not necessarily mean that it would have a quingenary strength. Davies suggests (ibid, 109 n 17) that cohors XX Palmyrenoru11l at Dura Europos may have been a cohort which had lost a vexillation which never returned. The files of the unit demonstrate that its remaining six centuries and five tur11lae mustered a thousand or more men, suggesting that the size of the centuries and turmae, and not their number, was increased to make up the deficiency. The fact that tribuni were still in command might be due to the fact that the cohort had been milliary, and the status of the commander remained the same as it traditionally had been. This might not be as odd as it seems, as commanders of quingenary cohorts were often referred to as tribunus during the third century (Davies 1977, 16). The author is grateful to Margaret Roxan for pointing out that cohors I Vallgionum, named as milliary on several diplomas, is also given on inscriptions from Risingham (RIB 1215, 1216, and 1217) without a milliary symbol, but with tribuni in command. At Benwell, however, the same cohort is commanded by a praefectus when not at full strength. At High Rochester cohors I Fida Vardullorum occasionally omits the milliary symbol (RIB 1271 and 1285). It seems likely, as Margaret Roxan suggests (personal communication), that the symbol could be omitted simply because the status of the unit was well enough known and established, and in other words that the cohort retained its milliary status, whether it was retained at full strength or not. The final reference to cohors I Aelia Dacorum is in the Notitia Dignitatum (Hassall 1976, 113). Though the date of the British section of this document is in doubt (Wdsby 1982, 129-45), a consensus would view it as dating from the later fourth century (Holder 1982, 19). Two other units are recorded from the site. The horreum inscription (RIB 1909) records cohors I 9, BIRDOSWALD IN THE THIRD AND EARLY FOURTH CENTURIES 197 Thracum Civium Romanwn assisting I Aelia Dacorum with the building. There is no evidence as to whether this quingenary cohort was brigaded with I Aelia Dacorum in garrison, or whether it was simply assisting with the building (Breeze and Dobson 1987, 256). The latter option seems most likely: the building inscription cites the Dacian cohort first, and is flanked by the devices of the palm and Dacian falx (CouIston 1981), which appear on another inscription of I Aelia Dacorum alone. These symbols appear to have been the devices of I Aelia Dacorum, and their presence on the horreum inscription would seem to suggest the Dacians as the senior partners in the enterprise and the 'home unit'. Secondly, among all of the parade ground altar series, beginning very soon after the building of the horreum, no further mention is made of the Thracians, though no alternative third-century garrison for this unit has been discovered (Holder 1982, 121-2). The other unit associated with the fort are the Venatores Banniel1ses (RIB 1905). These are now accepted as an irregular unit of third-century date (Breeze and Dobson 1987, 258; Holder 1982, 126), rather than as a group of hunters from the cohort as the editors of RIB suggested. The use of the fort name as part of the unit title, similar to the explorawres Bremenienses and Habitancenses at High Rochester and Risingham respectively, and also the cuneus Frisionum Aballavensium at Burgh by Sands, suggests that this unit was specific to Birdoswald.

An Excellent Treatment of the 'Bear God' of the Dacians



https://www.persee.fr/doc/hiper_2284-5666_2016_num_3_2_914

Wednesday, July 29, 2020

Romanian Comet-Dragons and Uther's Draco with The Star of Uther Pendragon (from THE ARTHUR OF HISTORY)


In Romanian folk belief the comet (and/or meteor) could be seen as a dragon. This may be significant, as the ancient Dacians with their draco resided in Romania and according to my theory Uther Pendragon likely belonged at the Dacian-garrisoned Roman fort at Birdoswald on Hadrian's Wall. We are all familiar with Uther's draco standard and Geoffrey of Monmouth's claim that it represented a comet.

From Pag. 628 ”Dictionar etnografic R-Z”, A. Antonescu:

"pe cer mai trec și Stele Călătoare (stele cu coadă sau comete), adică zmei și balauri, pe care Dumnezeu i-a pedepsit să rătăcească pe sus; când trec prin apropierea Pământului, încercând să-i vrăjească pe oameni; acești demoni se ciocnesc între ei, ori crapă de necaz că nu le-a reușit vraja; atunci se aude o pocnitură și cine se duce în acel loc găsește bucăți din trupul lor și picături din sângele lor, sub formă de pietre negre, bune de leac și de farmece; în magia populară, șapte stele ocupă un loc aparte, ele posedând câte o culoare a curcubeului și numindu-se Logostele"

”The traveling stars (comets) are not candles, but zmei and balauri, which God has punished by making them to go up through desert places, but they do not listen and try to approach the earth, to enchant people. They leave behind them luminous trails that roam through the sky."

Bibl.123 Olinescu Marcel, Romanian mythology, Bucharest 1944

Small Dictionary of peasant astronomy and meteorology, Vlad Manoliu, 1999

From Romanian Peasants' Beliefs In Stars & Sky, By Ion Ottescu

"Falling stars, candles that are extinguished while in flight leaving a brief trail of light, do not reach the Earth.

Thinking of fireballs [very bright “shooting stars” or meteors], the peasants add that there are other falling stars [comets?], which are round or long, and which can enter into men’s houses, or fall to the Earth, or even land on men. These are the flying balaurii (the Romanian dragons) or zmeii (balaurii in human form), which walk in the night to disfigure or kill lone men. This is because the zmeii are evil beings. Thus, these stars are also known as lost or travelling stars."

Other studies seem to indicate that meteors, too, could be perceived as dragons, and it is probable that that comets and meteors became confused in popular tradition.  Here are some good discussions on meteors as dragons.  Doubtless, with additional research, more such could be found.








We may thus have in the story of Uther's draco and its comet a relic of ancient Dacian belief.  This is one of the wonders of folklore. Old traditions die hard, and pagan religious motifs can be preserved for centuries in that medium.  Of course, such a connection between Uther's comet and the Romanian sky-monster cannot be proven in isolation.  The possibly "coincidental" nature of the respective material must be honored and the parallel acknowledged as merely suggestive.  That is, until we incorporate my other arguments in support of Arthur in the Irthing Valley and at Banna of the Dacians in particular.  

Now, I have studied the configuration of the draco thoroughly.  Best analysis is that for the Dacians it represented a fairly typical monstrous hybrid of wolf and serpent.  The important thing is that it became identified as a draco by the Romans, and this identification, due to prolonged Roman influence, would have eventually been adopted by the Dacians themselves.  Certainly, this would have been the case for the Dacians who served for centuries in the Roman army.  And this is true regardless of what they originally may have called their monster.  [Balaur is the modern term for dragon found in Romania, but that term itself is derivable from a very ancient root and it seems to have meant monster or dragon from very early on.*]


balaur (variant balaur, Aromanian bwl'ar) (n., masc.) 1. dragon, fabulous snake

According to Cohac (2.7) and Meyer (41), it derives from Serbian bla(v)or, blavur, itself from Albanian buljar "water snake". but this doesn't make sense. In fact, Romanian balaur is cognate with the Albanian buljar and Albanian bolle "big snake". All these forms seem to derive from PIE *bhel "to grow, to swell" (IEW, 120)...

Thraco-Illyrian origin (see bala)

bala (n. fem.) wild animal, monster, Latin belua "beast", but the derivation is not clear.  Instead, Cioranescu (620) believes that it is a contraction of boala "illness", but he is wrong about it.  It is related to balaur and it derives from the same PIE *bhel-, bhle- "to grow, to swell"...

It is of Thraco-Dacian origin (see balaur).

Note 1:  I just received this private communication from Andrei Dorian, an expert on Romanian sky lore:

"Now, mainly I would say that Ion Otescu's (or Ottescu's) vision is the most important just because he worked for 10 years with priests, teachers and peasants from Romanian villages to collect national traditions about the sky.

Personally, I think that, regarding the “travelling stars”, the Romanian peasants didn’t observe too much the difference between comets and fireballs (because they didn’t know that the comets appear in the void and the fireballs in the atmosphere, being children of comets), they rather supposed that the comets and the fireballs were dragons with different speeds, so travelling stars could be fireballs, too.

Anyway, over the next days I hope I’ll be able to look for my old notices about the comets in Romanian folklore."

Note 2:  The following comes from meteor expert Alastair McBeath, who reads the Romanian sources differently.  For him, only meteors are dragons, not comets.   The confusion in the translated passages already offered came about because meteors themselves came in two different classifications.

"I can't really comment on whether the Antonescu translation is entirely right or wrong, as all translations involve a degree of interpretation based on their intended audience. It seems reasonably correct in this case however, at least so far as it goes, because, for example, it does not translate "zmei" as "kite", which is its common meaning in modern Romanian, as some automated sources might (e.g. a quick test of Google Translate does this).

It does though only translate much of the first half of the cited Romanian passage. This has important ramifications, because the remainder goes on to mention sounds being heard and black stones, "pietre negre", being found on the ground after the travelling star was seen, where the star-creature had supposedly fallen to the ground, the stones being interpreted as fragments of its body and/or drops of its blood in solidified form, which objects are said to have magical properties. This is a fairly typical folkloric/poetic version of a meteorite fall following the sighting of an especially bright meteor, an interpretation common in folklore from various parts of Europe. The objects found only exceptionally rarely turn out to have been genuine meteorites, though. Many earthly stones and other objects found lying on the surface (including man-made items, and types of algae and fungi) have been interpreted in popular belief as star-fallen, regardless of their true nature or origins, as you may be aware.

Antonescu seems to have conflated both versions of Ottescu's originally separate Travelling Stars (= "Ottescu's" meteors) and Tailed Stars (= "Ottescu's" comets). That might point to an unfamiliarity with the differences between meteors and comets (something the note regarding the later-found objects strongly supports, as in reality they could only have come from a meteor, not a comet), or it may indicate a more recent (i.e. post-Ottescu) change of opinion that the two cannot be separated in this manner as was the case in Ottescu's time (or at least as Ottescu himself believed was the case). I note the two cited sources for Antonescu's comments long postdate Ottescu, so when or why this may have happened is unclear without seeing both these additional sources as well. I suspect that one or more of the three later authors has simply created the conflation in error through unfamiliarity, much as I suggested in my previous e-mail.

In the case of the Ottescu translation, your added note "[viz. comets]", suggesting this is what was meant here by his use of the term translated as "other falling stars", is definitely an incorrect interpretation however, given I was one of the people involved with this translation back in 1998. Ottescu at this point was discussing meteors (the chapter's title translates as "The Sky, Stars and Falling Stars", for instance), and the paragraph in question refers specifically to types of especially bright meteors, fireballs (which are also those objects relatively more likely to partly reach the surface as meteorites subsequently), hence the bracketed translator's note earlier in the cited passage.

Popular confusion regarding the differences between a comet and a meteor means there will always be a degree of ambiguity as far as the terminology goes. Where it's possible to probe further and look at a detailed description of the dragon's activity in any given tale, such as that Antonescu item, it can become easier to identify the more probable origin regardless of what was claimed as the actual source object, though care is needed at times because folk-beliefs need not be realistically accurate, of course."

To try and get to the bottom of whether comets were seen as dragons, I've contacted Vladimir Manoliu at the Romanian Peasant Museum.  He is a professional ethnologist and author of a book on astronomy and meteorology in Romanian popular belief.  I will post his response here in full.  

FINAL NOTE:

Antonescu, in his ethnographic dictionary of Romania, wrongly identified 'stele calatoare' or traveling stars with comets.  Olinescu does not say these objects are comets, and all other sources treat of the traveling stars as meteors.  Fireballs, in particular, i.e. meteors that land on earth and thus become meteorites, were particularly associated with dragons.

In Marcel Olinescu (Mitologie Romaneasca, 2004, p. 60), we have traveling stars as dragons.

When we get to Antonescu, we have the additional comment that traveling stars are comets:

"pe cer mai trec şi Stele Călătoare (stele cu coadă sau comete), adică zmei şi balauri"  

Antonescu, Romulus -
Dicţionar de Simboluri şi Credinţe Tradiţionale Româneşti, 2009.
Ediţie digitală 2016

From Vlad Manoiu:

The first researcher who wrote about Romanian beliefs connected to comets and meteorites was Ion Otescu. In his book, "Credințele țăranului român despre cer și stele" / "Beliefs of the Romanian Peasant on sky and stars" (Tipografia Carol Gobl, Bucharest, 1907), he wrote that the falling stars (meteorites) are considered "balauri" or "zmei" (dragons). The comets, in old Romanian beliefs, are stars with a tail, or travelling stars, that are foretelling disasters, or are bad omen (Otescu, pp. 71-72).

The second study referring to the Romanian ethno-astronomy is made by Tudor Pamfile, in his paper "Cerul și podoabele lui după credințele poporului român" / "The sky and his ornaments according to Romanian beliefs" (Academia Română, editura Socec, Bucharest, 1915). Concerning the comets, there are called by him, according to the information he collected in the field: travelling stars, stars with tail, stars with crest, scholarly stars. The comets are supposed to fortell bad happenings: wars, plages (cholera, plague), droughts, famin, or even the end of the world (Pamfile, p. 179-181). Also in the beliefs he collected, the dragons (balauri) are supposed to be the falling (meteorites) stars, not the comets.

The Romanian beliefst that A.Antonescu is citing in his "Ethnographic dictionary" concerning the comets and the falling stars (meteorites), he is takind from the Marcel Olinescu's book "Mitologie Românească" / "Romanian mithology", published in 1944. Only in this belief the comets are explained as dragons (balauri). Actually, Olinescu is mixing the beliefs concerning the comets with the ones with the falling stars. Maybe this is the way he found the information, and cited as such.

In my book "Mic dictionar de astronomie si meteorologie taraneasca" / "Small dictionary of astronomy and peasant meteorology" (Editura Mentor, Bucharest, 1999) I cited what my predcessors have been writing, the way they are citing their sources.

I hope I could help you with this dilema,
kind regards,
Vlad Manoliu

MARTOR
(The Museum of the Romanian Peasant Anthropology Journal / Revue d'Anthropologie du Musée du Paysan Roumain)
Kiseleff Blvd. 3, Sector 1, Bucharest, Romania, 011341


UTHER'S STAR

If there is any truth to the comet story in Geoffrey of Monmouth, we may be talking about the comet of 442 A.D.  This “star” appeared at and entered into Ursa Major, the Great Bear.  See Cometography: 1800-1899, by Gary W. Kronk.


"442 

A star which is called a comet shone for a long time - Marcellinus 442 + AI 442. Ho Peng-Yoke (1962, p.163) cites as follows: ‘10th November 442 “... a comet appeared at Thien Lao [Ursa Ma-jor] ... More than a hundred days later it disap-peared in the W.”’, making identification quite certain, but AI has clearly borrowed it from the chronicle of Marcellinus of Constantinople, see
Mommsen (1894, p.37-108)."


Dr. Ken Dark on Hadrian’s Wall in the Dark Ages (Plus Notes on Stanwix and Birdoswald)




The case that has been recently made by Ken Dark of the University of Reading for the sub-Roman (i.e. 5th-6th century CE) re-use of Hadrian’s Wall, as well as of forts along the Wall and in the adjacent tribal territory of the ancient Brigantian kingdom.

According to Dark, from whose paper I will liberally quote:

“… eight fourth-century fort sites on, or close to, the line of Hadrian’s Wall have produced, albeit sometimes slight, evidence of fifth -sixth-century use. Nor is this simply a reflection of a pattern found father north; for no Roman fort site in what is now Scotland has any plausible evidence of immediately post-Roman use. Thus the situation to the north of the Wall is similar to that found in Wales.

What is more surprising still is the character of the reuse found on the line of the Wall. Two sites, Housesteads and Corbridge, have evidence not only of internal occupation, but of refortification; at Birdoswald there are the well known ‘halls’, while at Chesterholma Class-I inscribed stone of the late fifth or early sixth century come from the immediate vicinity of the fort. At South Shields there is also evidence of re-fortification, and there is an external inhumation cemetery. Another Class-I stone was identified by C.A.R. Radford at Castlesteads [I have rendered the inscription of this stone above in Chapter 3]. 

At Binchester immediately to the south of the Wall, and at Carvoran, Benwell and Housesteads on its line, there are early Anglo- Saxon burials or finds, while at Chestersand Chesterholm (perhaps sixth century) Anglo - Saxon annular brooches come from within the forts, although these may be somewhat later in date than the other material so far mentioned.

At the western terminal of the Wall, a town-site, Carlisle, though not necessarily primarily mili-tary in the Late Roman period, has also produced substantial evidence of sub-Roman occu-pation, with continued use of Roman-period buildings into the fifth, if not sixth, century.

Many scholars accept that Carlisle was part of the late fourth-century Wall-system, perhaps even its headquarters, and at Corbridge, the other town-site intimately connected with the Wall, fifth -and sixth century material has also been found, including, perhaps, evidence of continuing British and Anglo-Saxon use. In the North as a whole, fifth- or sixth-century evidence from what had been Late Roman towns is not common. York, Aldborough, Malton, and Catterick are our only other examples. Two of these sites (York and Malton) were part of the same Late Roman military command as Hadrian’s Wall: that of the Dux Britanniarum.

It is interesting that, of the sites at Manchester and Ribchester– between the Mersey and Carlisle, the only fort-sites known to have possible fifth or sixth -century evidence – Ribchester was not only part of the command of the Dux Britanniarum, but also listed as per lineum ualli in the Notitia Dignitatum. It is, therefore, remarkable that out of the twelve fourth-century Roman military sites in northern and western Britain to have produced convincingly datable structural, artefactual, or stratigraphic evidence of fifth-or sixth-century occupation, eleven were, almost certainly, part of the Late Roman military command.

Eight of these were probably within the same part of that command, and eight comprise a lin-ear group (the only regional group) which stretches along the whole line of Hadrian’s Wall from east to west. The two more substantial late fourth- century settlements adjacent to the Wall – Carlisle and Corbridge– have also produced fifth- and sixth-century evidence and two of the other towns with such evidence were also late fourth-century strategic centres under the military command of the Dux.”

After setting forth these facts, and discussing them, Dr. Dark offers a rather revolutionary idea:

“Although it is difficult, therefore, to ascertain whether the military project which I have described was the work of an alliance or a north British kingdom or over-kingdom, there does seem to be reason to suppose that it may have represented a post-Roman form of the command of the Dux Britanniarum…

This archaeological pattern, however it is interpreted, is of the greatest interest not only to the study of the fifth-and sixth- century north of Britain, but to that of the end of Roman Britain and the end of the Western Roman Empire as a whole. It may provide evidence for the latest functioning military command of Roman deriva-tion in the West, outside the areas of Eastern Imperial control, and could be testimony to the largest Insular Celtic kingdom known to us.”

In another paper, Ken and S.P. Dark rebut P.J. Casey’s argument for a re -interpretation of the reuse and re-fortification of the Wall and its associated forts. His conclusion for this paper reads as follows:

“If one adopts the interpretation that the Wall forts were reused in the later fifth-early sixth century for a series of sub-Roman secular elite settlements, then the associated problems involved in explaining this new evidence of occupation at that time disappear…

So, the interpretation that the Wall became a series of secular elite settlements, discontinuous from the Late Roman activity at the forts within which they were sited, is compatible with the evidence of pollen analysis, while the alternative interpretations are both rendered unlikely by it.

This does not, of course, make the suggestion that this reoccupation represents the sub-Roman reconstruction of the Command of the Dux Britanniarum any more likely, but the pattern on which that interpretation is based has been strengthened, rather than weakened, by the new archaeological data, whilst the evidence also hints at a similar reoccupation with regard to the signal stations of the Yorkshire coast and their headquarters at Malton.

Perhaps, then, at last one is able to see answers to many of the most pressing questions regarding what happened in north Britain, and more specifically on Hadrian’s Wall, in the fifth and sixth centuries…

The answer to all of these questions may lie in the rise and fall of a reconstructed Late Roman military command, unique in Britain, which was organized in a sub-Roman fashion reliant upon the loyal warbands of warrior aristocrats (and Anglo-Saxon mercenaries) rather than paid regular soldiers. The organizing authority of this system, probably a king of the sub-Roman Brigantes, assigned a politico-military role to the defended homesteads of these elites, and (as in the location of churches at disused forts, through land-grants?) positioned these at what had been Roman fort sites, but which were (at least substantially) deserted by the time when they were reused in this way. Thus, the ‘Late Roman’ Wall communities dispersed during the first half of the fifth century, but the Wall – and perhaps the north generally – was redefended in the later fifth and early-mid sixth century on very different lines, yet not completely without regard for the Late Roman past.”

I would add only that it is my belief this ‘king’ of the sub-Roman Brigantes whom Dr. Dark proposes was none other than the dux bellorum Arthur.

***

Birdoswald/ Banna as Arthur’s Capital

The Irthing River and Valley as an English place-name may preserve a form of the Welsh regional designation Arthwys.  The ancient Latin form of Arthwys would be *Artenses, ‘People of the Arth/Bear.’  As both Arthur’s Camlan (the Camboglanna Roman fort at Castlesteads) and Banna/Birdoswald with its Dark Age hall was within this valley, we need to look here for the chief ruling center of our hero.  

Some remarkable timber structures at Birdoswald continued in use into the first quarter of the 6th century, something which is necessary for a historical Arthur who perished c. 537 at Camboglanna – itself on a tributary of the Irthing. 

From Excavations at the Hadrian’s Wall fort of Birdoswald (Banna), Cumbria: 1996–2000 by
Tony Wilmott, Hilary Cool and Jeremy Evans with contributions by: K F Hartley, Katie Hirst,
Jacquline I McKinley, Quita Mould, David Shotter, A G Vince, D F Williams and S H Willis, in H
A D R I A N ’ S WA L L : A R C H A E O L O G I C
A L R E S E A R C H B Y E N G L I S H H E R I
TA G E 1 9 7 6 – 2 0 0 0:

“Periods 5 and 6: sub- and post-Roman
 
The later 4th century and later periods at Birdoswald have been extensively discussed elsewhere (Wilmott 1997a, 203–231). In summary, Period 5 represented the late-Roman transition between the Roman occupation of Period 4, and Period 6, which may be described as ‘non-Roman’ in character. During this Period, the ventilated sub-floor of the south granary was backfilled and the flagstone floor re-laid. The latest coin from this fill was dated to 348, giving a terminus post quem for this work. Silty layers were succeeded by a re-laid patchy stone floor, incorporating two hearths at one end of the building, around which were found highstatus items such as a gold earring, a glass finger ring and a worn, silver Theodosian coin (388–95). 

At the same time, the north granary roof collapsed (terminus post quem 350–3) and the building was robbed of its walling stone and floor flags, the former sub- floor being used as a dumping area. The coinage from these dumps ran on from 348–378, and the finds also included a small penannular brooch of a characteristic sub-Roman type (Snape 1992, 158).

‘Non-Roman’ Period 6 was characterised by the erection of timber structures over the remains of the north granary and over the roads of the fort.

The first major building was post-built with most of the posts placed in shallow postholes located in the tops of the robbed granary walls. A new floor of re-used flagstones over facing stones was laid over the roof tile spread from the building’s collapse. This building was larger than the granary.

A small service building was constructed as a post-built lean-to against the inner side of the fort wall south of the west gate. The second phase of timber buildings saw the erection of a freestanding, framed building founded on postpads.

The south wall was on the site of the former granary, but the north wall on the former via principalis, aligned with the spina of the west gate, thus covering the road inside the blocked south gate portal. This building was surfacebuilt, as were two small structures founded on surface-laid sleeper beams on the intervallum road. Apparently at the same time, the west gate was provided with a new, timber-built outer portal, possibly allowing gates to be hung to open outwards, and thus to be more defensible.

Dating for Period 6 is problematic. The south granary was clearly re-used, possibly as a hall building, with the hearths at the western end provided for the leading figures in the fort community.

If the timber structures were the functional successors of this building, as seems likely, the terminus post quem for the first is c 388–95. As the Theodosian coin was worn, however, this could be assumed to be later, perhaps c 420. An estimated life of 50 years for each building would bring the close of occupation to c 520.

The excavations reported above had little to contribute to knowledge of these phases because the barrack areas within the fort were heavily truncated and activity in the extra-mural areas ended in the later 3rd century. The sole evidence thought to relate to Period 5 to survive in the north-west praetentura was the final phase of Building 803, the officer’s house in the northwest corner of the fort. This building clearly survived in use longer than the adjacent structure to the east. The terminus post quem for the apsidal structure within this building is 330–70, which places it within the same period as the late 4th-century re-use of the south horreum (Wilmott 1997a, 203–6). It is tentatively inte preted as a possible church. Similar interpretations have been advanced for an apsidal structure built at Housesteads on a street in the north-west corner (Crow 1995, 95–6), and at Vindolanda, within the courtyard of the praetorium (Birley et al 1998, 20–1). 

At South Shields there is some evidence that the principia forecourt was transformed into a church in the late 4th century (Bidwell and Speak 1994a, 102–3). Also at Vindolanda the early Christian tombstone of Brigomaglos, dated c 500, indicates a late Roman/early post-Roman Christian presence (Jackson 1982, 62), as does other recently discovered artefactual evidence. 

Long-cist graves (all empty) have been claimed adjacent to the church at Housesteads, at Sewingshields (Crow and Jackson 1997, 66–7) and east of Birdoswald (Wilmott 2000, fig 16). It is possible that Birdoswald was one of a number of forts that persisted as a Christian centre.”

Mr. Wilmott was kind enough to answer my questions regarding some possible sub-Roman graves found at Birdoswald. From his personal correspondence:

“The long cist found to the east of the fort seems to be a one-off, though admitedly there has been no further work in this area to confirm a cemetery or otherwise.

However I can give you further info. In 2011 we did a small excavation of the known Roman cemetery to the west of the vicus (there was a threat of loss to river cliff erosion). There we found an enclosure containing largely 2nd-3rd century cremations. In the entrance to the enclosure, effectively blocking the entrance, were two inhumation graves. There was no bone in either due to the acid conditions. One appears to have been double. This contained a flat pillowstone in the half which would have held the taller individual. The second grave was pebble lined in the manner of a long cist. One of these cut the fill of the enclosure ditch, from which came Crambeck parchment ware dated AD 375 +. So a 5th century date is the best fit.

Analysis towards publication continues on this project.

I tried, as you will have seen, to summarise some of the thinking in my excavation report in
1987, but this was largely in context with a recent (at the time) book, and also the fact that the moment the hall buildings were found the press invoked Arthur based on the old identification of
Birdoswald/ Camboglanna, disproved, of course by Hassall in 1976. I wanted to get the story of the archaeological findings out without this overlay, as the archaeological community were at first sceptical of the evidence in the ground.

When the exercise basilica was reported I had a phone call from an Irish nun who identified the word 'basilica' with church and asked if I'd found the basilica of St Patrick. It seems that you are going to give a rather more reasoned analysis of the material.”

We therefore have at Birdoswald structures which indicate the presence of someone LIKE Arthur at Arthur’s time. 

The name Arthur may have been chosen for a warrior or ruler at this place because in Cumbric arth, ‘bear’, would have been related to the *Artenses/Arthwys of the Irthing Valley.  It is not likely that Arthur as the ‘Arth’ gave his name to the Artenses and that the river-name is a back-formation from the tribal name.

Lucius Artorius Castus and the Dacians

In the last Appendix of this book, I will present my argument for the career of Lucius Artorius Castus.  We will see that he served in the Legio V Macedonica, which was stationed in Dacia. He may have later fought alongside the V Macedonica in the reconquest of Armenia. 

One cannot help but wonder if one of the reasons the Roman governor Statius Priscus took Artorius with him to Armenia was precisely because of his past relationship with the Macedonian legion.  In other words, Artorius may have still had valuable connections within the Dacian-based army. Priscus (see Anthony Birley’s A ROMAN GOVERNMENT OF BRITAIN) was governor of Upper Dacia from 156-158.  This same Priscus had served under Julius Severus, a man who hailed from Dalmatia.  Tomlin suggests Statius was born in Dalmatia, where several St. are attested, although Birley disagrees and places him in Italy.  In any case, LAC ended up in Dalmatia after he served in the Armenian War.

Did the Dacians of Banna/Birdoswald Worship a Bear God?

While there is great controversy surrounding the figure of the Dacian god Zalmoxis, some ancient authorities - and modern scholars - have seen in him a bear divinity.  A good example of the latter is represented by "The Cult of the Sleeping Bear", to be found in the following book by Rhys Carpenter:

https://books.google.com/books?id=QD_O1ocBCXoC&pg=PA112&lpg=PA112&dq=%22The+Cult+of+the+Sleeping+Bear%22&source=bl&ots=3-_OnKMgXT&sig=ACfU3U1kH1z8-UgrdmPiolwy5mRstqg2lg&hl=en&sa=X&ved=2ahUKEwiuh6_1qdLgAhU_CTQIHUbQDmIQ6AEwAHoECAMQAQ#v=onepage&q=%22The%20Cult%20of%20the%20Sleeping%20Bear%22&f=false

Of course, even if we accept that Zalmoxis was a bear god, and that he was worshiped by the Dacians, we cannot be sure if the Dacians serving as Roman troops at Birdoswald/Banna in the Irthing Valley (Valley of the Bear River) honored this deity.  To begin, they would have adopted the religion and cultic practices of the Roman state fairly early on.  And, in truth, there are a great many dedications to Jupiter Optimus Maximus at Birdoswald.  Any worship of a native deity would either have been done in private or according to the usual process of interpretatio romana, in which one's native deity was identified with a Roman one that shared this or that characteristic or function.  If Zalmoxis was a sky god, as has been contended, the many dedications to J.O.M. at Birdoswald may be significant in this regard.

But it is interesting to contemplate the possibility that a people whose greatest god was ursine formed the garrison of a fort where Arthur may have been present.

Etterby as Arthur’s Burg (i.e. Stanwix)

Etterby, in the parish of Stanwix near Carlisle, was called Arthur’s burg, according to Joseph Nicolson and Richard Burn’s History and Antiquities of the County of Westmorland and Cumberland, Vol. 2:

“Etterby in old writings is called Arthuriburgum, which seems to imply that it had been a considerable village. Some affirm, that it took its name from Arthur king of the Britons, who was in this country about the year 550 pursuing his victories over the Danes and Norwegians. But there are no remains of antiquity at or near this place to justify such a conjecture.”

Nicolson and Burn may have been correct in their assessment of Etterby as wholly lacking ‘remains of antiquity’. The evidence from excavation has been too slender to confirm a tentative suggestion as to what kind of Roman camp – if any - may once have existed at Etterby. While it has been suggested that there might be a Roman camp at Etterby, no evidence for this has been found.

However, there is some evidence for the neighboring Stanwix Roman fort continuing into the post-Roman period. Thus, if there is a connection with 'Arthur', it should be attached to Stanwix, rather than to Etterby.

The timber features at Stanwix are fairly recent discoveries. Most of the excavations there have been unpublished, so when archaeologists talk about the timber buildings these may be more examples of timber hall-like structures (such as those from the Birdoswald Roman fort). There is always a hope that the Stanwix excavations revealing the late Roman/sub-Roman timber structures will be published, but in the meantime it is interesting to know that the Carlisle Millenium Project excavation report will be available in the near future (the Carlisle Roman fort being just a stone’s throw across the river from
Stanwix), and very late timber structures were also found there.

The truly amazing thing about the 9.79 acre fort of Stanwix, whose Romano-British name was Uxellodunum, the ‘High Fort’, is that it is exactly between the forts of Camboglanna, where Arthur died, and Aballava on the western end of the Wall (see Chapter 7 below for my discussion of
Aballava as ‘Avalon’).

This large fort also housed a force of one thousand cavalry, the Ala Petriana, the only milliary ala (‘wing’) in the whole of Britain. The Petriana’s presence at Stanwix accounts for the name of this fort in the late 4th/early 5th century ‘Notitia Dignatatum’ – Petrianis. Titus Pomponius Petra, a distinguished former commander of the unit, gave his name to the ala.

Roman historian Sheppard Frere nicely sums up the strategic importance of this fort:

“The western sector of the Wall was the most dangerous… both on account of the nature of the ground and because of the hostile population beyond it. It is not surprising to find, then, that at Stanwix near Carlisle was stationed the Ala Petriana… Such regiments are always found on the post of danger; and the prefect of this Ala was the senior officer in the whole of the wall garrison. Here, then, lay Command headquarters, and it has been shown that a signaling system existed along the road from Carlisle to
York, which would enable the prefect at Stanwix to communicate with the legionary legate at York in a matter of minutes.”

The fort lay on a fine natural platform today occupied by Stanwix Church and Stanwix House, a little over 8 miles from Castlesteads (Camboglanna).

To the south lies the steep bank falling to the River Eden, while the land falls somewhat more gently to the north. Little is known about the fort apart from its defences. The south-west angle tower, south wall and east wall were traced in 1940, with the north wall being located in 1984. This was uncovered in the grounds of the Cumbria Park Hotel. A length of wall was subsequently left exposed for public viewing and the line of the wall marked out by setts; the exposed portion of wall lies close to the north-west corner of the fort. This and the south-west corner, a low rise in the churchyard, are the only remains visible today. Brampton Road lies more or less on the line of the south defences, with
Well Lane marking the east defences. 

The northern end of Romanby Close lies approximately at the north-east corner of the fort. The northern defences consisted of a stone wall with a clay rampart backing, fronted by two ditches; an interval tower was also found. The north wall was 5 ft 8 in wide with a chambered base course above the footings on the north side; the rampart backing was at least 11 ft 6 in wide.

To the south of the tower lay a feature tentatively identified as an oven. The fort appears to be an addition to the Wall which was located in 1932-4 a little to the south of the north fort wall, with the north lip of its ditch found in 1984 to lie under the interval tower. A few meters further south, a turf deposit, probably a rampart, was recorded in 1997. No other trace has been discovered at Stanwix of a turf-and-timber fort, but the known fort is clearly later than the replacement of the Turf Wall in stone. 

The causeway over the south ditch was located beside Brampton Road in 1933. This was placed centrally in the southern defences, but this in itself gives little indication of the internal arrangements, which might have been unusual in such a large fort. Little is known of the interior buildings. A series of four parallel walls, possibly representing two barracks-blocks and lying towards the north fort wall, were examined in the school yard in 1934. A large granary was located further south in 1940.

The Archaeological Evidence for Stanwix as Arthur’s Power Center

Here is yet another summary of sub-Roman findings at Uxellodunum, prepared by the man who was the director of the archaeological group conducting the Stanwix Primary School dig, Dr. Mike McCarthy. The selection may be found in his book ROMAN CARLISLE AND THE LANDS OF THE SOLWAY:

"At Stanwix, Carlisle, little of the fort, the largest on Hadrian's Wall, has been investigated under modern conditions, and it is certain that much will have been destroyed. Excavations in the school playground, however, have provided tantalising hints that activities continued [past the Roman period], with the discovery of at least two phases of buildings represented by substantial post-pits cutting through earlier Roman deposits...

To summarize, modern investigations at several forts have yielded evidence for sub-Roman activity in key buildings. They include the granaries at Birdoswald, the commanding officers' houses at South Shields and Vindolanda, the bath-house at Binchester and the headquarters building at Carlisle.  The conclusion one might draw is that important buildings in important locations (forts) continud to have a function at the point where the old-style Roman military command structure no longer had any real force, and the pay chests needed for the soldiery had ceased to arrive; and we can see this at Carlisle where the barracks fell from use. Nevertheless, the continued use of formerly key buildings, as we can see in several forts, might allow us to infer that this is an element in the archaeology of lordship. If so, it is lordship in transition from a Roman command structure to one of sub-Roman leaders emerging as local chiefs or kings with military titles and authority derived from that of the late fourth century. They doubtless formed small private armies or warbands, and established territoria which could supply their provisions and over which they exercised a quasi-leadership role. They were not yet kings or princes, but neither were they members of the Roman army linked into a wide-ranging command structure.  Their authority was derived from the former prestige attached to the place, and their dwellings may, as is hinted in the late phases of the Commanding Officer's house at South Shields, be large and imposing, as the central range location of their buildings at Carlisle and Birdoswald may also suggest."

Dr. Frank Giecco, who was also involved with the same excavation at Stanwix, has informed me that, 

“Dating is very hard, but a 5th century date seems likely if I had to choose based on evidence. Stanwix had very large stone post pads. A similar building is recorded at Birdoswald.  The Stanwix structure was built over the old Roman barracks.”

An Arthur placed at Stanwix makes a great deal of sense when we place these two forts in the context of the Arthurian battles as I have outlined those in Chapter 3 above. These battle site identifications (taken from the list in the HB, supplemented by the Welsh Annals) shows a range of conflict extending from Buxton in the south to a the Forth in the north, with the majority of the contests against the enemy being fought along or just off the Roman Dere Street from York northwards. The site of Arthur’s death is in a fort only a few miles to the east of Stanwix and we will see in the next chapter that the location of his grave is most likely at a Roman fort just a few miles west of Stanwix.

The battle site identifications were made solely on linguistic grounds, but end up revealing a quite plausible geographical and thus strategic scenario for Arthur’s military activities.

More on the Ala Petriana at Stanwix

From Professor Anthony Birley on the Ala Petriana at Stanwix:

That the praef. alae Petrianae at Stanwix was the "senior officer" of the Wall garrison is simply a statement of fact: he was the only prefect of an ala milliaria in the entire province and thus was in the quarta militia, the elite highest grade for equestrian officers, probably only created in the early 2nd century. For the regiment see e.g. M.G. Jarrett in the journal Britannia for 1994. Whether this officer ex officio "controlled" the Wall is another matter; but he no doubt at least had the authority to give orders in an emergency without having to wait for authorization from the legionary legate at York (from Caracalla = at the same time the governor of Britannia Inferior) or the consular governor of undivided Britain further south.

The place-name: this is a conjecture by Mark W.C. Hassall, in Aspects of the Notitia (1976), 112f., edd. R. Goodburn and P. Bartholomew, who convincingly restores [Banna] after tribunus cohortis primae Aeliae Dacorum in line 44 in the Duke's list and inserts [tribunus cohortis secundae Tungrorum] before [C]amboglanna, making Banna the name of Birdoswald and Camboglanna that of Castlesteads; and replacing Petrianis after alae Petrianae in line 45 with Uxel(l)oduno, and Axeloduno in line 49 with Mais. This is now generally accepted, see e.g. A.L.F. Rivet & C. Smith, The Place-Names of Roman Britain (179) 220f. Cf. also in Britannia for 2004 on the Staffordshire pan, with another list of place-names from the western sector of the Wall.

And from M.G. Jarrett's article, cited by Prof. Birley above:

It [the unit] was in Britain in the Flavian period, probably arriving with the other reinforcements brought by Cerealis in 71. A tombstone (RIB 1172) which lacks the titles milliaria c.R. presumably relates to the first occupation of Corbridge or that of the earlier site at Beaufront Red House... An inscription from Carlisle which records a single torque (RIB 957) has no intrinsic dating evidence; but by a date late in the reign of Trajan a second torque had been awarded.  We have, therefore, evidence that under Trajan at the latest the unit was at Carlisle; by that time it had become milliaria... In the second scheme for Hadrian's Wall the ala Petriana was probably moved to a new fort at Stanwix, across the Eden from Carlisle. It is not attested on any inscription, though there is a lead seal (RIB 2411.84); the size of the fort is appropriate to an ala milliaria and there was no other such unit in Britain.  Nothing suggests that the ala ever left Stanwix... The ala Petriana was still at Stanwix when the Notitia was compiled.

In conclusion, if - as many leading archaeologists now believe - there was some kind of attempt along the Wall by local Dark Age warlords to retain a level of Roman military practice - and Arthur was, as I've theorized, situated someplace on the western end of the Wall, I can think of no better place than Stanwix for such a powerful leader to reside.   

Note on Petr/Pedr of Dyfed and the Ala Petriana

How to decide between the two sites, Birdoswald and Stanwix, without direct evidence?  Is it even possible to do so?  Granted, Arthur may have been born in the Irthing Valley and only later established himself as a ruler at Uxellodunum.  

Certainly, it makes sense for us to see the two sons of Arthwys (*Artenses, People of the Bear, in the Irthing Valley), Eliffer and Ceidio, as representing the two power centers of the North.  We have a very good sense for Eliffer as the leader at York.  That would leave Ceidio, perhaps, for Stanwix.  The proximity of Stanwix to Ceidio's "son" Gwenddolau at Carwinley (Gwenddolau means 'white dales') also seems to argue for Ceidio's fort being Uxellodunum.

I once, almost jokingly, suggested that Pedr (Petrus) of Dyfed had named his son Arthur because the latter had come to be associated with the descendants of the Ala Petriana at Stanwix.  This group was named for a man called Petra.  This did not, however, help me account for why Aedan of Dalriada (or Conaing, depending on which genealogy you go by) also named a son Arthur.  Well, I now think I may have an answer to this last question.  

Dumbarton was called not only the 'fort of the Britons', but more properly Alclud, the Rock of Clyde.  We have Latin forms of the place-name like Petra Cloithe (Adamnan). A ruler like Coroticus was called 'king of the rock' (regis Aloo, regem Aloo).

In addition, the Dalriadans and the Britons of Dumbarton intermarried.  For more on this, see the following excellent article on Aedan son of Gabran.  I have cited Note 14 from Part 2 of the piece.

https://www.heroicage.org/issues/1/haaad.htm 

https://www.heroicage.org/issues/1/haaad2.htm 

"Aedan's daughter Maithgemma of Monad married Cairell of the Dal Fiatch. According to the late Acta Sancti Laisriani, a Gemma, probably Maithgemma, was the saint's mother, a daughter of Aedan and a niece of a British king. This would indicate that Aedan had married a kinswoman of a British king (Bannerman 1974:89; Chadwick 1953:169). Laisrin, also known as Molaisse, is also remembered in the Martyrology of Oengus the Culdee on April 18. Stokes (1983:117) gives a further poetic reference: "Molaisse, a flame of fire, with the quires of partnership, abbot of Raithchell, king of the synod, son of Maithgemm of Monad"; Stokes also notes that Molaisse's mother is called a daughter of Aedan mac Gabran, king of Scotland, in the Book of Leinster. Considering Aedan's addition to the Strathclyde dynasty, I would suggest his wife was a kinswoman of Rhydderch Hael, the only king of Strathclyde contemporary with Aedan."

Maithgemma is an Irish word for 'bear' (see the following entry from the eDIL).  The name Arthur was commonly associated with the Welsh/Cumbric arth, 'bear.'

mathgamain
Cite this: eDIL s.v. mathgamain or dil.ie/31684
Last Revised: 2013
Forms: mathgaman, matho, mathgamna

n m. (cf. math + gamuin Ériu xix 114 ) a bear : gl. ursus, Ir. Gl. 418. tír i fail m.¤ mall, LL 136a34 . g s. bruth mathgaman , FB 52 Eg. = matho LU. pl. amal bíti mathgamna etir banbraid, RC xiii 456 § 52. gala mathgamna ┐ brotha léoman, BDD 92. mar leoman ic techta fo mathgamnaib, TBC-LL¹ 2163 , cf. 5585 and TBC-I¹ 1949. i n-earball an mhathghamna, TSh. 7431. mathghamhuin, 1 Sam. xvii 34. nuallamuid amhuil mathghamhna, Isaiah lix 11. Often used of a warrior: inmain m.¤ mórglonnach, TBC-LL¹ 5354. an dā mathgamain morghlonnacha, CF 874. as mé an mathgamhain ar menmain, BNnÉ 285 § 273. is mathghamhna meardha . . . a míleadha, Todd Lect. iv 82.21 .

Common as n.pr. m.: Mathgamain mac Cennetigh, AU 966. m.¤ mac Cendetig, Cog. 58.25 . dall Mathgamhna M.'s blind (bard), 96.1 .

There is also a Welsh tradition of animosity between Aedan and Rhydderch of Strathclyde. Rachel Bromwich (note to Triad 54, p. 155), in commenting on Aedan's devastating raid on Alclud, says

"There is indeed some independent evidence for the tradition about hostility between Aeddan and Rhydderch to which it [Triad 54) refers.  The poem Peiryan Maban alludes obscurely to cyfrang(c) ryderch ac aedan clotleu ["the encounter of Rhydderch and renowned Aeddan"]. As Professor Jarman suggested in a anote accompanying his edition of the poem, the allusion here must be to a contention between the two famous contemporary rulers of Dal Riada and Strathclyde in the late sixth century."

Notwithstanding Aedan's attack, the fortress of Alclud was not lost to the Britons until Viking times.

What I would propose, albeit tentatively, is that the British name Arthur, from Roman-Latin Artorius, was taken as a princely name among the Dalriadans because a British wife of Aedan knew of the famous Arthur of the Petriana and associated the name with her own Rock of Clyde.

Pedr (var. Petuir) of Dyfed appears in an Irish annal as Bicoir the father of an Arthur (B and P frequently substitute for each other, and c and t are often confused by copyists in MSS.).  This particular Arthur is said to have killed the Irish king Mongan with a stone.




Monday, July 27, 2020

A REPOST ON THE DACIAN "STONEHENGE"

https://mistshadows.blogspot.com/2019/09/the-dacian-andesite-sun-altar-and-its.html

THE DACIAN ANDESITE SUN ALTAR AND ITS STONE RAY: ANOTHER SWORD IN THE STONE?




Many years ago, in my book THE MYSTERIES OF AVALON (due to be revised sometime in the next year), I discussed all the various motifs that might have gone into the origin and development of the Arthurian Sword in the Stone story (or Sword in the Anvil atop a Stone story).  Here is a piece that built upon those earlier researches:


More recently, I suggested that the Sword in the Stone was more of a Sword on the Stone, and might be represented by images of the Dacian falx carved on dedicatory altars at the Birdoswald Roman fort on Hadrian's Wall:


But I kept coming back to something that other Arthurian scholars have noticed (see, for example, http://www.maryjones.us/jce/swordstone.html).  That is, the Sword in the Stone motif seemed to have a sacred-seasonal element.  While I was thinking along these lines, I happened to stumble across the great stone altar called the Andesite Sun, discovered in a religious precinct in the ancient capital of Dacia.  This altar, upon which sacrifices were offered, is believed to have been the scene of magical rituals involving Dacian warriors.  For details, see sources such as the following article: 


What really caught my eye is the altar's so-called stone arrow or ray, a line a large stone blocks that marks directional north.  It seems to pierce the altar like a sword. The position of the sun's shadow upon the ray/arrow had special significance when calculating the passage of the solar year.

My question regarding this altar and its arrow or ray is a simple one: could knowledge of it have traveled to Hadrian's Wall with the Dacian soldiers?  And did some vague folk memory of it percolate down to later generations, only to reemerge in the story of the Sword in the Stone?

Seems unlikely, to be sure.  But religious tradition is very conservative, durable, even tenacious.  The reader is referred to the first link to my blog site posted above for my thoughts on Stonehenge and its Heel Stone, which as it happens align themselves very well with what we now perceive to be the function of the Dacian Andesite Sun and its stone ray.   

THE ARTHUR OF HISTORY: REVISED EDITION By August Hunt



https://www.amazon.com/Arthur-History-Revised-August-Hunt/dp/1092772839/ref=sr_1_1?crid=3L6BWVJ24ANNX&keywords=the+arthur+of+history+august+hunt&qid=1595887938&sprefix=the+arthur+of+history+%2Caps%2C211&sr=8-1

King Arthur dominates the mythic landscape of Britain, the Once and Future King who reigns in the psyche of the English and Welsh peoples. He is the “Shadow in the Mist” of British history and legends, glimpsed through numerous accounts, tales and place-names since his battles were first recorded in the 9th and 10th centuries in the ‘History of the Britons’ and the ‘Welsh Annals’.

Cutting through centuries of arguments based on medieval romance and poetry, August Hunt presents a challenging and convincing argument for both the existence of a historical war-leader named Arthur and his presence on the borders of England and Scotland. He also examines and integrates the evidence for Irish influences in the tales and life of King Arthur.

By thoroughly considering the place-names associated with Arthur’s battles and other significant sites such as towns and Roman forts, the author shows through onomastics, geography, archaeology and philology how they are all based on real historical places in northern England and southern Scotland. Not only this, but they also point to both the location of Camelot and to Arthur’s final resting place of Avalon.

From this basis, the author explores traditional genealogies, chronicles, myths and folklore to present the possible identities of the important figures of Ambrosius, Cunedda and Vortigern, as well as that of the hero who was transformed into a mythic leader exemplifying chivalric ideals and the hope of national rebirth.


Friday, July 24, 2020

Excerpt from Tony Wilmott's BIRDOSWALD

Birdoswald/Banna Roman Fort

NOTE: The best estimation for the occupation of sub-Roman/early medieval Birdoswald is c. 420-520 A.D.  This is in perfect accord with proposed "reigns" for Uther and Arthur. I've theorized that the legendary star marking the beginning to Uther's rule was the comet of 442.  Arthur died c. 537 at nearby Camboglanna/Castlesteads. 

From Tony Wilmott's BIRDOSWALD Excavations of a Roman fort on Hadrian's wall
and its successor settlements: 1987-92 -

The existence of these structures and the identification
of these Periods are the most significant results of
the excavations. Nowhere else on Hadrian's Wall, or
indeed in northern Britain, has such definite evidence
of sub-Roman continuity been identified. This, of
course, means that the most fundamental questions of
date, status, function, and character must remain controversial.
An average chronology has been offered,
based on the potential for survival of the buildings.
This chronology suggests a lifetime of 50 years for each
of Periods 5 and 6, with a start date c 420. This brings
the end of Period 6 to c 520, though other chronologies
are possible, and it is entirely reasonable to suggest
a later terminal date, perhaps as late as the early seventh
century. Comparison of the Birdoswald evidence
with the scanty evidence for the fate of limitanei in the
late Roman west suggests that no general conclusion on
this matter is possible, but that different units, even
within the same province and on the same frontier will
have had different responses to the situation in which
they found themselves. At Birdoswald it is suggested
that the garrison remained as a self-perperuating social
unit, possibly dependent upon receiving supplies from
the hinterland which had hitherto delivered tax in kind
to the army. It is suggested that this was a symbiotic
relationship in which the suppliers of the fort's population
were offered armed protection in rerum. The architecrural
form of the large timber buildings recall the
halls of the sub-Roman and Anglo-Saxon periods. One
can, perhaps, see the former garrison emerging through
time as a social unit with a strong relationship with a
hereditary commander or 'head-man, who might take
on an identity similar to that of a petty king of the period.
Eventually it might not be possible to distinguish the
heirs of the limitanei of Birdoswald from the other
armed groups which inhabited sub-Roman Britain,
though it may be that they derived legitimacy from a
Roman heritage and possibly the use of Roman symbolism.
A comparison has been made between Birdoswald
and the reoccupied hillforts of the south-west and the
fortified sites of Scotland. It is quite possible that the
sub-Roman fortified sites which must have existed in
northern England are none other than the Roman forts
themselves. Evidence for the period is scanty because it
is, by its very nature, difficult to identify and recover. It
is also susceptible to later damage, and has not, in any
case, yet been generally sought. This must become a
prime focus for future work on the northern forts.
There is at least a possibility that the small-long
brooch recorded by Bruce does come from Birdoswald.
If so it may well be an artefact contemporary in use
with Period 6. The eighth-century ring-headed pin,
however, cannot be held to synchronise with any
known structural period on the site, and is a tantalising
indication that continuity of occupation may have run
on until later centuries in some other part of the fort.

***

At some point in the late fourth or early fifth century
the use of the south horreum was changed again,
and included the provision of a hearth at its western
end. High quality finds and a Theodosian coin were
dropped around the hearth. This final reuse of the
south horreum is associated with a small garrison,
which evolved through the late-Roman and early post Roman
periods into a community akin to those inhabiting
defended enclosures elsewhere in the north and
west of Britain. The nature of reuse echoes the form of
the halls built as the foci of such communities.
The eventual collapse of the horreum was followed
first by the construction of a timber building on the
robbed walls of the north horreum, including a relaid
stone floor, and then by a second timber building, sited
partly on the via principalis in order to emphasise its
relationship with the porta principalis sinistra. These
developments lasted possibly one century, and suggest
that the site was deserted by c 520.

Monday, July 20, 2020

LUCIUS ARTORIUS CASTUS: NO SARMATIAN CONNECTION (expanded and revised)

The 'Lac' stone with ARMENIOS restored for ARM-

[Some thoughts engendered during a lively discussion on the CASTUS SYMPOSIUM Facebook page:

I've been thinking long and hard about the proposed reading 
of ARMATOS for ARM- in the LAC inscription. Have even tried rather ridiculous ways to make the term more specific. Looked at the god Armatus in Dalmatia and the ancient Dalmatian Armistae tribe. Have even looked at the Bagaudae ('combatants'; X. Delamarre), and the followers of Maternus. I even tried to find a way to use armatos for the Praetorians of Perennis! But in every case the use of Armatos as a "translation" or generic term for some other group simply doesn't work. Not in the context of the LAC stone. ARMORICOS (although earlier sources prefer ARMORICANOS - if we allow for the loss of the original ARE- prefix spelling) could work, only that 1) such a CO ligature would be atypical for this stone 2) we know of no Armoricos problem in the period in any other source and 3) Armoricos does not appear on any other inscriptions.

So while the discussion regarding the ranks of LAC in terms of possible dating is certainly of vital importance, until we can get a firmer fix on ARM- I have to go with what makes the most sense. And that is ARMENIOS, which fits beautifully on the stone AND matches up with Statius Priscus, governor of Britain, being sent on an emergency footing to Armenia in the 160s. The problem with the ranks of LAC is that we simply don't know when they might have first been used. For all we know, they may have first been used in the mid second century. He may even be the first to have held some of these. I mean, the ranks in question had to be invented at some point. When precisely that happened we simply don't know. Lacking that information with any certainty, I have to go with what works in terms of known movement of personal from Britain in the time period we are considering (the Antonine). I would love to be able to link LAC to the 1500 spearmen sent on a delegation to execute Perennis and "save" Commodus. But I can't come up with anything for ARM- that works for that. Unless we allow for the same group being sent against the followers of Maternus, which some scholars have proposed. In which case we would expect - beyond a doubt - ADVERSUS MATERNUS - or 'against deserters', as this was known as the Deserters' War. No reason whatsoever to say 'against armed men/soldiers.' 

The opposition's argument regarding LAC's ranks can be spelled out thusly: when we cull all examples of dux legionum/is and praepositus classis from the CIL database, we do not find any that can be precisely dated to prior c. 190 or c. 170, respectively. This is considered proof that Armenia is not possible for LAC, and that his tombstone must be dated to c. 190 and not to an earlier part of the 2nd century. They will not allow that inscriptions that contained these ranks in an earlier period may not have survived or that LAC's ranks may be the earliest example in the epigraphic record. This is not arguing from evidence, but from a convenient lack of evidence. 

Roger Tomlin's response to this is significant: 

"I am suspicious of these attempts to tie down the word praepositus. It is very common in Classical writers, simply in the sense of being 'appointed' to some command. Tacitus [first century], for example, uses it of provincial governors, fleet-commanders and legionary legates."

On the rank of dux, Tomlin shared his view (which is held by the majority of his colleagues):

"I think they are treating dux and praepositus as formal ranks (as indeed they are in the Late Empire) when they really mark acting appointments in emergency: 'in charge of' and 'leader (of)'.

I would take a closer look at Valerius Maximianus (AE 1956, 124) and Salvius Rufus (ILS 9200). Valerius Maximianus is praepositus of legionary vexillations and fleet detachments quite early in Marcus' reign, much the same time as Artorius Castus. While Salvius Rufus, having been 'prefect' of many legionary vexillations, heads an army in Africa to crush a revolt, duci exercitus Africae et Mauretanici ad nationes quae sunt in Mauretania conprimendas. His career extends from Vespasian to Trajan. Incidentally, he becomes procurator of Raetia with special powers, proc(urator) provinciae Raetiae ius gla[d]i. A nice early example for you of a procurator with 'ius gladii'."

[NOTE:  Professor John Wilkes also spoke with me about the above-mentioned Valerius Maximianus.  

With one or two exceptions, e.g. V Macedonica transferred from Lower Moesia to Dacia in AD 167, entire legions were not moved from permanent bases after Hadrian, while there is considerable evidence in the 2nd and 3rd centuries for ad hoc commands of task forces drawn from several legions and their associated auxiliary units under tribunes or more senior figures. Look up Valerius Maximianus under Marcus Aurelius."]

The notion that the ARMATOS or armed men/soldiers were some vague group or admixture of groups in Britain itself - the explanation preferred by Dr. Linda A. Malcor and colleagues - is impossible to sustain.  It is simply too vague, ambiguous and nonspecific, and I've not found a single other top Latin epigrapher or Roman military historian who will accept it.  Roger Tomlin has expressed what dissidents in Britain would be called (see below), and Tomlin's view that ARM- is Armenios is now universally accepted.


Antonio Trinchese, one of Malcor's co-authors of the paper on ARMATOS, has suggested that "armatos" as a word similar to "rebelles", defectores "," hostes publicos " - all used in similar inscriptions - has a more noble meaning, which gives more prestige to the person honored in the epigraph.  To which I would respond: If LAC is providing us with a listing of his illustrious career, a resume of heroics, why in the world would he supply a vague term for an enemy that also conferred prestige on that enemy? If he is boasting of his command of legionary detachments (or entire legions, according to Malcor's interpretation), why would he wish to confer honorary status on those he fought against? Unless, of course, he respected them and felt badly about having to fight against them! That makes no sense to me, sorry.
If we are going to stick with ARMATOS, we are going to have to be able to show who they were, exactly, and where they were. And we can't. I contend that such information would not have been left off the stone, but HAS to be present in ARM- itself. Which means ARM- in the context of the LAC stone HAS to represent a geographical determinative.

CONCLUSION: We have to be careful in saying Armenios is unique in Roman epigraphy. Yes, true for that EXACT spelling - which, however, IS found in Latin literary contexts. Various other forms of indicating 'of Armenia' or 'conqueror of Armenia' and the like are quite common. ARMENIAM in CIL 06, 41142, for example. Nothing whatsoever for Armoricos, which in the early period ought to be Aremoricos or, better yet, Aremoricanos. I think we can safely dispense with this last.

That the Roman governor Statius Priscus would have left Britain BY HIMSELF and been shipped off to Armenia is unrealistic and, indeed, a bit ridiculous. It would have been quite natural for him to take with him a right-hand man like LAC, leader of the Sixth, along with some detachments. If nothing else as an escort. And, again, the emergency in the east was dire and extreme. We DO in this instance have a record of someone very important being taken from Britain to Armenia. No record of any other movement save the 1500 spearmen delegation sent to Rome during the reign of Commodus. Those are the two choices we have that are found in independent sources. Anything else is, frankly, imaginary.  Unless we wish to go well beyond the Antonine period.


What follows is an earlier article on the subject of ARM-, prefaced by subsequent notes.]

NOTE ONE: Since this Appendix to my book THE ARTHUR OF HISTORY was first written, the objection has been raised that ARMENIOS could not have been used by Lucius Artorius Castus if he were part of the "reconquest" of Armenia from the Parthians in 163 A.D..  But, in fact, there is a strong likelihood that this is exactly the way he would have worded the campaign.  For because of what Statius Priscus accomplished in Armenia, Verus was awarded the title ARMENIACUS, 'Conqueror of the Armenians.'  To claim his fair share of this honorific, LAC would not have missed the opportunity to use ARMENIOS in his own memorial inscription.  In other words, LAC would have wanted to memorialize his role in a famous, successful military campaign which yielded the Armeniacus title for Verus.

From Anthony Birley's THE ROMAN GOVERNMENT OF BRITAIN:

"Priscus was chosen to deal with this crisis, and won a major victory, capturing the Armenian capital Artaxata (HA M. Ant. Phil. 9. 1, cf. Verus 7. 1) and founding a new one, which he garrisoned (Dio 71. 3. 1¹). These successes allowed L. Verus to assume the title Armeniacus in 163.⁷⁹"


"... Verus received the triumphal cognomen, or surname, Armeniacus ('Conqueror of the Armenians')... Marcus initially refused the title of Armeniacus... After Verus' death in 169, he gave up the name, as well as the two other titles later gained by Verus: 'Conqueror of the Medes' (Medicus) and 'Conqueror of the Parthians' (Parthicus) (HA Marcus 12.9)"

I emphasize the fact that Medicus and Parthicus were titles gained later by Verus.

This is confirmed by multiple sources, including:


Here Armeniacus is said to have been used in 163-164, Parthicus Maximus in 165, and Medicus (for 'conqueror of Media') in 166-169. We find also 'Bello Armeniaco et Parthica'. Etc.

There is absolutely no reason whatsoever why LAC could not have referred to this campaign as 'ADVERSUS ARMENIOS.'

Roger Tomlin agrees with this assessment, saying

"It is a valid objection [that Parthia, rather than Armenia, should be on the LAC stone], but I think a pedantic one. After all, Verus took the title 'Armeniacus'. Later the title 'Parthicus' was given to him and Marcus. Statius Priscus captured Artaxata and a new capital was founded. Conquered Armenia appeared on the coinage with the legend REX ARMENIIS DATVS. This all implies a campaign 'against the Armenians' extended to Parthia. Perhaps Artorius Castus only served in the earlier stages, but I don't think he was going to split hairs about whom he had campaigned 'against'.

I would add, for the sake of comparison, that when Marcus Aurelius sends Calpurnius Agricola to Britain to sort out trouble in the north after the Antonine Wall had been given up, he is said to be sent adversus Britannos (Augustan History, Marcus 8)."

From the Roman military side of things, expert M.C. Bishop (https://www.linkedin.com/in/mikecbishop/?originalSubdomain=uk) was quite succinct in his email response to my query on the LAC stone’s ARM[…]S: :

“I have no problem with ARMENIOS.”

While the exact spelling of ARMENIOS is not otherwise found on inscriptions, the word does occur in Tacitus:

Ann. ii 55 and 68, ad Armenios; 56, cultum Armeniorum; 60, Suri Armeniique et contigui Cappadoces; 64, regem Armeniis datum.  

So, the spelling was used and is known, if only in literary sources.  

The insistence on declaring that the absence of the precise phrase "adversus Armenios" in any other source is proof that we can't have that on the LAC stone is in error - and quite ridiculous.
One need only look to the coins themselves. We have many for Lucius Verus as ARMENIACUS, 'conqueror of Armenia'.  On these very same coins we see Armenia seated in defeat and mourning, with ARMEN actually often written directly below the seated figure itself (https://www.vcoins.com/en/stores/athena_numismat-ics/18/product/lucius_verus_ad_161169__armenia_capta/673613/Default.aspx).   We also have L. Verus Armeniacus coins showing Victory with palm erecting a trophy at the foot of which an Armenian stands, hands clasped in front, while another Armenian sits on the ground, clasping his left knee (http://legio-iiii-scythica.com/index.php/en/history-and-artifacts/history-of-the-legion/history-of-legio-iiii-scythica). Yet another coin has an Armenian captive seated at the foot of Victory (https://www.wildwinds.com/coins/sear5/s5406.html#RIC_1411). And there is one with a bond Armenian captive sitting at the base of a trophy (https://www.wildwinds.com/coins/ric/lucius_verus/Milne_2519.jpg). There may be other such examples; I have not made an exhaustive search.
 
All these coins plainly show that it was Armenia that was being fought against in the first phase of the war. ARMENIACUS would not be used, or the coins showing Armenia defeated, bound, under trophies and the like, if it were not assumed Roman forces had gone against Armenia and conquered it.  Insisting on this being only a reconquest of Armenia, and therefore disallowing ADVERSUS ARMENIOS, is splitting hairs.  If only Parthia were meant, we would only have PARTHICUS.  ARMENIACUS would not be necessary as a title and would not have been applied.

Pacorus, although a Parthian, de-clared himself King of Armenia (see M.C. Fronto & M.P.J. Van Den Hout, A Commentary on the Letters of M. Cornelius Fronto, BRILL, 1999).  This same Pacorus may actually have re-ceived Roman citizenship from Lucius Verus (D. Braund, Rome and the Friendly King: The Char-acter of the Client Kingship, Taylor & Francis, 1984).  It was L. Verus who removed him from his throne during the Armenian campaign. 

Finally, we have letters from Fronto to Lucius Verus.  One of them specifically mentions the subduing of Armenia that was to occur shortly under Statius Priscus.  This may be found in THE CORRESPONDENCE OF M. CORNELIUS FRONTO, Ad Verum Imp. Ii. 1 (see http://www.attalus.org/info/fronto.html).  To quote from this invaluable source:

“… give up making speeches in the Senate and subdue Armenia (Armeniam subigite). Other leaders before you have subdued Armenia (Armeniam subegerunt)…”

My opponents who continually hammer away at the absence of ‘adversus Armenios’ in written sources of LAC’s time also have put forward as proof of their theory the ‘adversus Parthos’ found a few times in the letters of Fronto.  But what they fail to mention is that of the three such examples (Ad Antoninum Imp. 3, Ad Verum Imp. 1 and 2), the phrase is used when discussing prior Roman wars against Parthia. Not what happened in the 160s. 

The inscription CIL vi. 1497+1549=ILS 1094+1100=CIL vi. 41146, discussed on pp. 284-5 of A. Birley's THE ROMAN GOVERNMENT OF BRITAIN, has "bello Armeniaco et Parthico" or "the Armenian and Parthian war" in reference to the action taken in the East under Verus (and thus in part under Statius Priscus).

The same phrase “Armenian and Parthian War” is found on stones of M. Claudius Fronto (III 1457 = D. 1097 and VI 1377 + 31640 = D. 1098).  As if this were not enough, Trajan is also said to have engaged in a ‘bellum Armeniacum et Parthicum.’ Caracalla (HISTORIA AUGUSTA 61) fought a ‘bellum Armeniacum Parthicumque.’

Thus it is obvious that the Romans themselves perceived of this as a war not just against Parthia, but against Armenia as well. 

NOTE TWO: It has further been objected that the LAC memorial stone must be from 190.  This is insisted upon for stylistic considerations.  However, in Tomlin's treatment of the stone, he says:

"The inscription is undated, but the quality of the lettering and the well-executed band of lush orna- ment to left and right, twining scrolls inhabited by rosettes, would suggest it was Antonine (c. AD 140–90)."

When I asked him to elaborate on that published statement, he sent the following via private correspondence:

"I don't much like dating closely on ground of style, since it is unusual to get many closely dated inscriptions from which to conclude that such-and-such a letter form or ornament must belong to that narrow date-band. So yes, I see no reason to date the stone to 190. I am quite happy for it to be earlier; indeed, I would expect it to be so."

Of the several renowned Roman art scholars I have consulted on this question, the consensus is that the LAC memorial stone belongs to the Antonine period, but that it can’t be more precisely dated than that.  Here is a representative selection of their responses:

"Roger [Tomlin] has solved this. A pity I didn't see his book [ BRITANNIA ROMANA ROMAN INSCRIPTIONS AND ROMAN BRITAIN, 2018] before I wrote my article ("Viri militares...")."

- Anthony Birley on the ARM- of the LAC inscription as Armenia of the 160s

"Style of lettering and orthographic peculiarities can often provide a close dating. All I can say, and it is by no means definitive, is that the decorative framing motif is unlikely to be as late as 190 because it does not feature the deep carving and prominent use of the drill (vs. chisel) characteristic of that period. By the same criterion, the inscription may not even be as late as Antonine, because that is when that kind of carving/drilling begins. I'm attaching an inscription precisely dated to 161. I say "not definitive" because one has to take into consideration qualitative differences between master carvers and routine work. Nonetheless, on the basis of carving, your inscriptions are unlikely to be 190 but they also may be pre-Antonine."

- FRED S. KLEINER, Professor of History of Art & Architecture, Professor of Archaeology, Boston University

"One thing I can definitively tell you: none of the ornaments around the inscriptions can be dated within a timespan as short as 10 years. Both the type of ornament (i.e. the motifs) and the style of depiction (i.e. the way they are carved) are conventional over long periods of time. While style is a very difficult criterion to apply due to the fact that styles vary a lot at any given time depending on the workshop and/or quality of work, I would probably feel fairly confident to date both items (the stamp is impossible to date on any ‘artistic’ grounds) to the second half of the second to early third century. I would not hesitate to date the sarcophagus fragment even more precisely to the mid-Antonine to Severan period or to c. 160/70-220/30 roughly speaking. Yet any more precise dating on the basis of the ornaments would not be methodologically sound."


"The very nice scrollwork and flowers look high Antonine, nearer the middle of the 2nd century I would have thought. Yes, I would say on the basis of the ornament and relative lack of ligatures in the inscription it is round about the mid century."


“I've now had a chance to look at the objects in question.  I fully trust Roger's [Tomlin] verdict with regard to the dating of the inscription and the carving of the letters. Generally speaking, it certainly looks firmly 2nd century to me. As for the vegetal decoration, I would equally say that the shape of the flowers and tendril ornament do not support a date later than, roughly, the mid-2nd century AD (which includes the 160s). Although the pieces come from a provincial context, the ornament does not show any of the characteristics which we would expect for the Severan and later periods (i.e. a lot of drill-work and sharp contours).”


"I can assure you that Professor Roger Tomlin, whose work I know well, is a great authority on matters concerning Roman army and administration (as well as onomastics), so you can absolutely rely on his opinions and I would agree with what he told you. I can assure you that no Roman inscription can be dated 'precisely', unless it contains a dating by consuls or an exact imperial titulature."


"As to the decorative carvings on the major [LAC] stone, not much can really be said. There are those who think you can date these things precisely – but I’m not among them. They’re too often standard workshop products, and the designs don’t change that much or that often. Twenty or thirty years doesn’t seem to make much of a difference, as best I can tell.   However, the eastern [Armenian] campaign outlined by Tomlin seems to me preferable to a British conjecture."

-      Professor Michael Koortbojian


NOTE 3: Malcor and colleagues claim that the Procuratorship of Liburnia was not established until after 185.  But this is not so, as proven by L. Medini in "Provincia Liburnia", Diadora, vol. 9, Zadar, 1980, page 433, reinforced by Z. Mitelic.  Medini's treatment of the subject is discussed by Nicholas J. Higham in https://books.google.com/books?id=TPR0DwAAQBAJ&pg=PA29&lpg=PA29&dq=Provincial%20Liburnia%2BMedini&source=bl&ots=1pzRhYqF-5&sig=ACfU3U3osSspkelEY_V-s9mIQLrojWvR-Q&hl=en&sa=X&ved=2ahUKEwir5dq4lrHqAhWhKH0KHf5ZBWkQ6AEwAXoECAoQAQ&#v=onepage&q=Provincial%20Liburnia%2BMedini&f=false.

Miletic's article may be found here:


And Julijan Medini's study at this link:


This is LAC’s career as arranged by Miletic:

dies natalis c. 104miles 121-135centurio legionis III Gallicae 135-138centurio legionis VI Ferratae 139-142centurio legionis II Adiutricis 143-146centurio legionis V Macedonicae 147-150primus pilus legionis V Macedonicae 151praepositus classis Misenatium 152-154praefectus castrorum legionis VI Victricis 155-162dux legionariorum  et auxiliorum  Britannicorum adversus Armenios162-166procurator centenarius provinciae Liburniae 167-174

The conclusion reached in these studies perfectly accords with LAC going to Armenia with British legionary vexillations in 163.

NOTE 4:  But what about the Sarmatians?

Well, what about them?  Lucius Artorius Castus served with the Legio V Macedonica.  This legion was based in Dacia (see https://www.academia.edu/1199113/The_Roman_Army_in_Moesia_Inferior_Bucharest_2010_Centre_for_Roman_Military_Studies_7_). He fought alongside the Fifth again when Rome went against Armenia in 163.  The governor of Britain whom LAC followed from Britain to Armenia had himself previously been a governor of Dacia.  

I’ve made a case in the body of this book proper for the 6th century Arthur being based at Banna/Birdoswald on Hadrian’s Wall, which was garrisoned for centuries by Dacians.  

His father Uther Pendragon may well owe his name/title to the draco of the Dacians or to the Roman rank of magister draconum, ‘Master of the Draco [standard].’  We know of a Draco from the Ilam or Staffordshire Moorlands Pan and he was likely a man of Birdoswald (see https://mistshadows.blogspot.com/2019/07/aelius-draco-dacian-and-bannabirdoswald.html).

Dacia was centered in what is now Romania, and Romanian folklore associates meteors and comets with dragons - which remind us of Uther's comet-dragon.  

So we ought not to look to the Sarmatians for things Arthurian, but perhaps, instead, to the Dacians. 

NOTE 5: It is objected that troops would not have been taken from Britain with Statius Priscus to Armenia when, according to Dio, war was looming in Britain.  

Tomlin, in response to this claim, says 

"I would evade their point about war looming in Britain by saying that, if so, it was no time to be withdrawing an experienced and competent governor (Statius Priscus) for service elsewhere. That he was sent to Armenia rather suggests that it was felt safe to do so, and to send troops there as well from Britain.

[This is especially true as only vexillations would have been taken, leaving the bulk of the legions intact in Britain.  It is also true that troops in Britain could have been replaced from elsewhere in fairly short order.  A "looming" war is not the same as an actual war.  It only means that trouble was expected from Britain - something that was a common state of affairs for that unruly province.]

Professor John Wilkes kindly referred me to https://romaninscriptionsofbritain.org/inscriptions/1322.  The stone describes the transfer of troops from Britain to Germany and thence back again c. 158. 

From Wilkes (personal communication):

"Some time ago, I argued that the famous text excavated from the bed of the river Tyne at the beginning of the last century naming detachments from the three legions of Britain recorded their departure for the two German provinces, rather than as generally assumed their arrival back in Britain, as generally assumed since the time of Haverfield and Richmond. The date appears to be AD 158. What is relevant to Artorius is that this, in my view, suggests a pattern of use for the three legions based in Britannia, grossly disproportionate given the size of the province, as a mobile reserve for deployment elsewhere."

This reading of the stone has received consensus acceptance. It suggests that troops could be taken from Britain around 160 for use in Armenia.  

The 1500 spearmen are a puzzle, and I like Alföldy's suggestion that they were the legionary vexillation commanded by Priscus the legionary legate later in his career, when he was given another legionary command. Not the same man as Statius Priscus, of course."

Even better than the example of troops being taken to Germany is one which has a legion (or part of a legion) taken from Britain to Judea by Julius Severus.  It was this Severus under whom Statius Priscus served during the Judean action.  Anthony Birley (THE ROMAN GOVERNMENT OF BRITAIN, p. 229 and footnote) promotes this explanation for the withdrawal of the IX Hispana from Britain.  Commenting on this, Tomlin throws his weight behind the argument:

"It's quite possible, indeed likely. Birley was writing in the shadow of the old view that IX Hispana perished somewhere in the north of Britain – marvellous historical novel by Rosemary Sutcliffe, The Eagle of the Ninth – which was demolished by his father by showing that some of its officers survived after that date. It seems to have moved to the Rhine, and then 'quite possibly' was transferred to the East, being the unidentified legion which was annihilated out there." 

In support of what Tomlin is saying above about Priscus, I offer here the listings on this man from Anthony Birley’s THE ROMAN GOVERNMENT OF BRITAIN:

35. c.184? Priscus

Dio 72. 9. 2a (Petrus Patricius, Exc. Vat. 122): The soldiers in Britain chose the legionary legate
Priscus as emperor, but he declined, saying that ‘I am as much an emperor as you are soldiers’.
From its position in the excerpta this must describe an event between 177, exc.
Vat. 121, on Marcus Aurelius’ return to Rome in 177 (Dio 71. 32. 1), and 189–90,
123, on Julius Solon’s entry to the senate (72. 12. 3). A passage in the HA points
to the early 180s: ‘Commodus was called Britannicus by flatterers when the
Britons even wanted to choose another emperor in opposition to him’ (HA
Comm. 8. 4). The offer to Priscus could then be dated to 184, when Commodus
became Britannicus (see under Gov. 33). The HA also transmits the response


tinguished career, including not least membership of a priestly college. Other possible ancestors are
the Augustan senator Cerrinius Gallus (Suet. D. Aug. 53. 3) and Martial’s friend Cerrinius, who wrote
epigrams (8. 18).
¹³⁹ CIL x. 7506+add.; PIR2 C 693.
¹⁴⁰ All communities in Pomptina were Italian: Kubitschek, Imperium Romanun, 271. Pflaum, Narbonnaise,
26f., pointed out that he was not a native of Volturnum.

to this abortive coup, although the connection is not made: the guard prefect
Perennis replaced legionary legates with equestrian commanders during the
British war, a measure which led to his own overthrow, in 185 (Comm. 6. 2) (see
under Gov. 33). Later in the HA Pertinax (Gov. 35) is said to have ‘deterred the
soldiers from mutiny, when they wanted anyone [else other than Commodus]
as emperor, especially Pertinax himself ’ (Pert. 2. 6), shortly after his arrival as
governor in 185. This is another possible context for the Priscus episode, but
Perennis’ measure makes the previous year more plausible. This legate could
be the Commodan general discussed below (36), who may have been called
Priscus among other names and possibly commanded VI Victrix at about this
time.

36. c.184? VI Victrix?, [ . . . J]unius [?Pris]cus Gar[gilius? . . .
?Qui]ntil[i]anus (cos. c.190)

G. Gregori, ZPE 106 (1995), 269–79=AE 1995. 231=G. Alföldy, CIL vi. 41127, Rome:
[ . . . I]unio, [ . . . f(ilio), . . . , Pris(?)]co |G.
ar[gilio(?) | . . . Qui(?)]ntil[i]an[o, co(n)s(uli), 4| sodal]i. Titiali
Fla[viali, | leg(ato) Au]g(usti) pr(o) pr(aetore) leg(ionis) II I. [talic(ae), | praep]o. sito vexill(ationum)
[leg(ionum) III (trium)? | Brita]Nnicar(um)(?), legato l.[eg(ionis) V 8| Macedo]nic(ae), leg(ato) leg(ionis) [VI
| Victr(icis)(?) pi]ae fidel(is), cur[atori | rei pub]lic(ae) Cirtens[ium, | iuridic]o per Aemil[iam, 12|
Liguri(?)]am, praetor[i, trib(uno) | pl(ebis)?, qua]est(ori), triumvi[ro | c]apitali. | [Huic s]enatus, auc.[tore 16|
Imp(eratore) Cae]s(are) L(ucio) Aelio Aur[elio | Comm]odo Pio Feli[ce Aug(usto, | statua]m i.n te.mpl.[o . . . |
. . . ponendam censuit (?)].

To . . . Junius, son of . . . , . . . , Priscus? Gargilius? . . . Quintilianus?, consul, sodalis Titialis
Flavialis, propraetorian legate of the Emperor of the Second Legion Italica, commander of
vexillations of the three? British? legions, legate of the Fifth Legion Macedonica, legate of the
Sixth? Legion Victrix? Pia Fidelis, curator of the commonwealth of the Cirtensians, iuridicus in
Aemilia and ?Liguria, praetor, tribune of the plebs?, quaestor, triumvir capitalis. The senate, on
the motion of the Emperor Caesar Lucius Aelius Aurelius Commodus Pius Felix Augustus,
decreed the setting up of a statue? to this man in the temple of . . .

This unusual career can be dated by Commodus’ names, a style first assumed
in 191.¹⁴¹ The restoration of VI Victrix as one of the legions which the honorand
commanded depends on Alföldy’s conjecture that he is identical with the
legate Priscus (LL 35). A summary may be offered of Alföldy’s discussion. This
legate was no doubt a novus homo, to judge from his start as capitalis. Without
being military tribune, he went on to the three usual urban magistracies. After
the praetorship he was iuridicus in North Italy, then curator of Cirta in N.
Africa, before his first legionary command, of a legion with the title pia fidelis,
perhaps VI Victrix. If this is right, and he was the Priscus whom the legionaries
tried to make emperor, he was removed from this post by Perennis. He

¹⁴¹ G. A(lföldy) on CIL vi. 41127, citing D. Kienast, Kaisertabelle2 (1996), 148; cf. PIR2 Q 18.

certainly went on to command another legion, V Macedonica, in Dacia: a
second legionary command indicates trouble where the second one was based
and there was warfare in Dacia under Commodus (HA Comm. 13. 5). There
followed command over detachments of several legions, restored as [Brita]nnicarum.
Alföldy convincingly proposes that this force was assigned to deal with
the so-called ‘deserters’ war’ and can be identified with the ‘1,500 javelin-men’
from the British army who lynched Perennis near Rome in 185 (Dio 72(73). 9.
22–4) (cf. under Gov. 33). His final appointment—before the consulship,
restored, but very probable¹⁴²—was as legate of yet another legion, II Italica,
exceptionally described as ‘propraetorian legate’. II Italica was by then
normally commanded by the governor of Noricum. As he is not called legate
of Noricum, the legion must have been operating outside the province, even
beyond the frontier in Commodus’ ‘third German expedition’, perhaps
datable to 188.¹⁴³ His names include [J]unius, then a cognomen ending [ ]cus,
which could of course be for example, [Atti]cus, [Flac]cus, [Fus]cus, [Tus]cus,
[Urbi]cus, to mention some of the many names of the right length, as well as
[Pris]cus.¹⁴⁴ His next name began Gar[ ], probably Gar[gilius], followed by
one ending [ ]ntil[i]anus, for which [Qui]ntilianus is more plausible than
[De]ntilianus. Alföldy infers from the name Gar[gilius] and the post as
curator of Cirta that the man may have come from North Africa.

***

Professor Roger Tomlin has just summed up for me the reading ARMATOS for the Lucius Artorius description.  His opinion matches that of all other Latin/Roman epigraphers I have consulted, who see ARMATOS as overly ambiguous and horribly nonspecific.

"I don't like the ARMATOS idea. Much too vague: it would assume that the Roman army sometimes campaigned against 'unarmed' persons. If 'dissidents' are meant, there are many inscriptions referring to the suppression of internal revolt, the language used being 'adversus rebelles', 'adversus defectores', 'adversus hostes publicos'. For example Dessau ILS 1140, Claudius Candidus, who was 'duci ... adversus rebelles'.”

ARMATOS as a designation of unknown armed men in an undesignated place is also not a date determinant.  In other words, as there is no other explicit or implied date on the stone, whatever ARM- is must represent an event so significant that everyone who read the memorial stone would know to what time it belonged. 

The same dating problem exists for the two other extant LAC inscriptions.  One is a broken plaque giving his name and a couple of his ranks (https://edh-www.adw.uni-heidelberg.de/edh/inschrift/HD053922), while the other is a bronze die (CIL 15, 08090).  On the date of the latter, Professor Roger Tomlin has told me:

"Since the annotation ('10 June 2003') is mirror-image, I take it that this is a bronze die with letters retrograde (for impressing into wax, clay or whaever), the photograph of which in the files has been reversed for our convenience? So I would call it a 'die' rather than a 'mold' (which is ambiguous, between the thing that makes the moulding and the moulding itself, if I may use the Anglo-spelling).

But to date the lettering precisely is absurd. You could only do this if you had a corpus of such things, preferably from the same workshop, and some of them independently dated. I would be happy to see it any time in the 2nd century, depending on the ability of the die-cutter."

The only thing that we have to go on for establishing a decent date for the stone, then, is the ARM- of the inscription.  This would appear to be ARMENIOS (see below; a ME ligature in ARMENIOS is not required, as we could just as easily have a NI ligature). We know the British governor Statius Priscus was sent to Armenia and that he could easily have brought vexillations of the three British legions with him.  LAC may well have been put in charge of these forces, as Priscus was given command of the entire army in Armenia.  Ironically, if LAC wished to provide an IMPLIED date, he would have had to include some kind of well-known event.  Such an event was the conquest of Armenia.  It is not some unknown conflict in an unknown place against armed men.

Yet the ARMATOS reading is necessary if Malcor and her co-authors (Malcor, L.A., Trinchese, A., Faggiani, A., Missing Pieces: A New Reading of the Main Lucius Artorius Castus Inscription, Journal of Indo-European Studies, Vol. 47, no 3 & 4 Fall/Winter, 2019, pp. 415-437) are to place LAC at a time when he could have interacted with the Sarmatians in Britain.  If the best and more sensible reading for the stone is chosen - that of ARMENIOS - then LAC is pushed back before the arrival of the 5,500 Sarmatians in Britain.  And that means that we totally lose any supposed connection of the legendary Arthur to the Sarmatians.

ARMORICOS for ARM- both doesn't fit the space allowed on the stone (even when resorting to an atypical CO ligature not evinced elsewhere on the stone) and is not otherwise found in a single Roman inscription.  Roger Tomlin literally says "the seven letters required cannot be fitted into the space available." We also have no record of trouble in Armorica until the 3rd century.

I have more on this from Tomlin (via personal communication):

"It strikes me that even –ORIC– would be a tight fit. IVRE in the next line implies that there was only room for three letters and a bit, not four. And I don't like your proposed ligature (although it exists, of course) since it is out of keeping with the style of ligatures elsewhere: the layout is very lavish, and apart from ITEM, the few ligatures there are are made by butting two letters together.

I suppose the form ARMORICOS has been discussed? I get the impression that the correct form of the name is AREMORICA, and that  when it is reduced to ARMORICA (when?) the Notitia still uses the form ARMORICANVS. Is ARMORICVS / ARMORICVS post-Roman? This is a very careful inscription, and it would surely have used the form of name(s) current in the 2nd century."

This when combined with the fact that we otherwise possess not a single inscription bearing the name AR[E]MORICOS is rather damning.

The only thing that works for ARM- is ARMENIOS. This name is found many times in various forms in the Roman corpus of inscriptions.

It seems, then, that rather than look to the Sarmatians, we should instead look to the Dalmatians. Professor John Wilkes once told me about the strong likelihood that the branch of the Artorii to which Lucius Artorius Castus belonged to hailed from Dalmatia, and that it made sense for him, therefore, to finish his career there, or at least for his family to have honored him there with a significant stone.  We find Dalmatian troops serving into the late period at Carvoran/Magnis on Hadrian's Wall near Banna/Birdoswald and Camboglanna/Castlesteads (a fact I will turn my attention to at a different time).

From Professor John Wilkes (personal communication):

"Moreover, since there are several records of Artorii from Dalmatia, it seems probable that his military career was honoured in his native land.

Importantly, I find Birley discussing Statius Priscus, himself probably from Dalmatia, as there are several St. attested there, being hand-picked by Julius Severus OF DALMATIA (although, it should be noted, Anthony Birley places Priscus's birthplace in Italy; see Viri Militares Moving from West to East in Two Crisis Years (Ad 133 and 162) and Two Governors of Dacia Superior and Britain). 

This Priscus was governor of Britain, and went straight from there in an emergency mode to Armenia. He had a great victory there."

Roger Tomlin allows for the possiiblity that Statius Priscus was from Dalmatia, not Italy (the latter being favored by Birley):

"Alföldy's Konsulat und Senatorenstandwhich (p. 314) suggests a Dalmatian origin for Statius Priscus. I don't see that the Luceria inscription proves any more than that Priscus married his daughter to the first Fufidius Pollio. Considering they were generals in adjoining provinces, this isn't a surprise. It was the family of Fufidius Pollio which came from Luceria, and remained there. No need for Priscus to limit his choice of a son-in-law to his own home town."


"It's a very rich collection, and confirms that Statius Priscus could have come from Dalmatia despite the Camodeca inscription – which only shows that his daughter married into the Luceria family.  SP had a very wide-ranging career, and must have made many contacts in the course of it, besides his spell at Rome as a senior senator."

Why could we not have LAC, as prefect of the Sixth under Priscus, being chosen with detachments of legions to go with Priscus to Armenia? ARMENIOS as a reading for his stone would then work perfectly. After Armenia he was awarded the procuratorship of Liburnia IN DALMATIA as a reward for his service.

The only problem I can think of is that there seem to be (according to some) problems with the stone in the sense that 169+ would be too early for its style of writing. But is this indeed so? Not according to the best Latin epigraphers.

From Roger Tomlin just now (also personal communication):

"I agree with you that the –S precludes any abbreviation of the people's name. The connection with Statius Priscus and the Armenians is the one I like too: I didn't want to push you in any direction, but I do advocate it in my Britannia Romana (2018), at pp. 155–7. If you mean the lettering of the stone, I don't think this is a problem. It looks 'Antonine' to me, and I am wary of close dating by letter-forms alone: stone-cutters must have learnt their style, and kept on doing it for quite a while, just like us with our handwriting."

I have the relevant pages from Tomlin's article below.  Tomlin has no problem with LAC being given a command (dux) of some detachments under the British governor Statius Priscus, who commanded the entire army sent into Armenia.  This is in contradistinction to Dr. Linda Malcor, who wants LAC to be an equestrian raised to the level of dux only because the British legate had been removed by Perennis during the reign of Commodus.  

Ironically, I had entertained this notion a long time ago.  I think it makes perfect sense of the LAC inscription.  And, as I said below, takes into account the marvelous Dalmatian connection between Statius Priscus, Severus and LAC.  As an afterthought, I should mention that Julius Severus, a Dalmatian, had a son named Julius Verus who also served as governor of Britain.  

BRITANNIA ROMANA
ROMAN INSCRIPTIONS AND ROMAN BRITAIN

R S O TOMLIN
Published in the United Kingdom in 2018 by
OXBOW BOOKS
The Old Music Hall, 106–108 Cowley Road, Oxford, OX4 1JE

and in the United States by
OXBOW BOOKS
1950 Lawrence Road, Havertown, PA 19083

© Oxbow Books and the author 2018
https://www.scribd.com/read/371931269/Britannia-Romana-Roman-Inscriptions-and-Roman-Britain#

Pp. 155-7

7

MARCUS AURELIUS AND COMMODUS

Two officers of the Sixth Legion 

Fifty years almost to the day separate the deaths of Antoninus Pius (7 March AD 161) and Septimius Severus (4 February AD 211). In this half-century the tide of Roman rule in northern Britain continues to ebb and flow as on a darkling plain. In AD 161 the new emperor Marcus Aurelius – like Hadrian at his accession – is said by his ancient biographer to have been threatened by war in Britain.¹ His new governor was the formidable general Statius Priscus, but Marcus sent him to the East instead to cope with a much greater threat, the Parthian invasion of Syria.² He also reinforced the eastern armies with three legions³ from the Danube, and it is likely that he told Priscus to take legionary reinforcements with him from Britain. The evidence is indirect, this tombstone from the eastern Adriatic coast:

7.01 Podstrana, Croatia (Epetium)

D[is] M(anibus) 
L(ucius) Artori[us Ca]stus (centurio) leg(ionis)
III Gallicae item [(centurio) le]g(ionis) VI Ferratae
item (centurio) leg(ionis) II Adi[utr(icis) i]tem (centurio) leg(ionis) V M[a]- c(edonicae) item p(rimus) p(ilus) eiusdem [leg(ionis)], praeposito(!)
classis Misenatium, [pr]aef(ectus) leg(ionis) VI
Victricis, duci(!) leg(ionum) [triu]m Britanici-
{mi}arum(!) adversus Arm[enio]s, proc(urator) centenario(!) provinciae Li[b(urniae) iure] glad(i)I, vivus ipse sibi et suis [… ex] t(estamento)

ILS 2770, with Loriot 1997

‘To the Shades of the Dead. Lucius Artorius Castus, centurion of the Third Legion Gallica, also centurion of the Sixth Legion Ferrata, also centurion of the Second Legion Adiutrix, also centurion of the Fifth Legion Macedonica, also the first-ranking centurion of the same legion, acting-commander of the Fleet at Misenum, prefect of the Sixth Legion Victrix, general of (detachments of) the three British legions against the Armenians, procurator at a salary of 100,000 (sesterces) of Liburnia with capital jurisdiction, (provided for this tomb) by the terms of his will, for himself and his family in his own lifetime.’

The lettering is very fine, but the draughtsman or the stone-cutter made some mistakes. Although Artorius Castus (in the nominative) is clearly the subject, the case shifts to the dative in noting his posts of praeposito, duci and centenario, as if he had become his own dedicatee. praef(ectus) was cut as PRAEFF, although the repeated F should indicate a plural (‘prefects’), and BRITANICIMIARVM is a blunder for Britannicianarum. It is incidentally an example of the ‘continental’ spelling Britania (see note to 8.12). The inscription is undated, but the quality of the lettering and the well-executed band of lush ornament to left and right, twining scrolls inhabited by rosettes, would suggest it was Antonine (c. AD 140–90). Artorius Castus was an equestrian, but virtually governor of Liburnia, the coast and islands of modern Croatia, the only one attested. His salary of 100,000 sesterces set him in the second grade of procurators, above those who earned 60,000 (see note to 8.13), but he also exercised special authority: the ‘right of the sword’ (ius gladii) gave him jurisdiction in capital cases and the power of ordering executions. This would have infringed upon the powers of the senatorial legate of Dalmatia, of which Liburnia was part, and it is notable that his previous mission was also of a kind more often entrusted to senators.⁴

This handsome slab is now broken into two pieces, with an irregular band of letters lost in the gap between them, but the name of the deceased can be restored with the help of another inscription from Epetium which names Lucius Artorius Castus as first-ranking centurion (primus pilus) of the Fifth Legion Macedonica and prefect of the Sixth Legion Victrix.⁵ This guarantees the restoration of ARTORI[VS CA]STVS across the gap in the first line (not counting D M, since it was cut outside the panel), and allows the gap to be measured: it narrows to two letters in the fifth line, the beginning of [PR]AEFF, before it widens again. In most lines some three or four letters have been lost, which
means that the name of the province, LIBVRNIAE, must have been abbreviated; but, more importantly, that in the line above, only three or four letters have been lost from the name of Artorius Castus’ opponents, the ARM[…O]S.⁶ His post of dux legionum (‘general of legions’) means that he actually commanded, not whole legions, but elements of them, a ‘task force’ consisting of detachments drawn from the legions of a province. But who were his opponents?

At this crucial point the first editor, Carrara in 1850, read ARME[…], which (since he did not read the right-hand piece and then restore Arme[nio]s) rather suggests that he saw the remains of E in the broken edge; but if so, they have since been lost. Mommsen, who did not see the original, restored it in CIL as ARM[ORICANO]S, which would imply a campaign, not against the ‘Armenians’, but the ‘Armoricans’ of Brittany. Since there is no other reference to such a campaign, and the seven letters required cannot be fitted into the space available, Mommsen’s restoration is difficult to accept, let alone the idea it has since inspired, the catalyst of much speculation, that Artorius Castus is the original ‘King Arthur’. Loriot was surely right to dismiss this as a modern myth when he reasserted ARME[NIO]S, even though he worked from poor photographs and (to repeat) there was no longer evidence of a decisive E.⁷ This campaign ‘against the Armenians’ has been attributed to the eastern wars of Caracalla or Severus Alexander, but the inscription looks earlier than the third century, and a more attractive attribution is to Statius Priscus’ invasion of Armenia in AD 163. This was so successful that Marcus Aurelius and his colleague Lucius Verus, the nominal commander-in-chief, assumed the title of Armeniacus (‘Conqueror of Armenia’). Statius Priscus, as already said, had just been transferred from governing Britain; that his army included British legionaries, under one of his own senior officers in Britain, Artorius Castus, is a brighter suggestion than to invoke the Celtic shades of ‘Arthurian’ legend.

This is the war against Parthia for which Pontius Laelianus (5.06) was decorated. Two future governors of Britain also distinguished themselves. Antistius Adventus, who came to Britain in c. AD 172, was decorated as commander of one of those Danubian legions which reinforced the eastern army of Lucius Verus. Helvius Pertinax, one of that army’s equestrian officers, came to Britain as governor in AD 185...

Tomlin had this to say to me regarding Birley’s placement of Lucius Artorius Castus in the reign of either Caracalla or Alexander Severus:

“The British legions contributed to Caracalla's German campaign, to judge by RIB 369, but I don't know any evidence that they contributed further east. Nor, I think, does Birley. He would surely have said so, and I don't know why he didn't suggest Lucius Verus as well.” [NOTE: Birley has since come around to acknowledging Tomlin's judgment on the date of the LAC stone. "Roger  has solved this. A pity I didn't see his book [ BRITANNIA ROMANA ROMAN INSCRIPTIONS AND ROMAN BRITAIN, 2018] before I wrote my article ("Viri militares...")."]

And the following selection on Statius Priscus is from Anthony Birley's THE ROMAN GOVERNMENT OF BRITAIN:

Statius Priscus’ governorship was very brief, not more than a year at most, starting in summer 161. But his career throws a good deal of light on the workings of the military system. The name Statius is fairly common, and the other items in his nomenclature are also too indistinctive to indicate his origin, except for the tribe Claudia, found more frequently than elsewhere in regio X of Italy and in certain communities of the northern provinces.⁶⁸ Northern Italy, where a good many Statii are attested, or one of the cities of the Dalmatian coast look likely areas for his home.⁶⁹ Colchester (Camulodunum) is also just possible: a first-century legionary named Statius, with the tribe Claudia, derived from there,⁷⁰ and Priscus’ first appointment, as prefect of the Fourth Cohort of 

⁶⁷ On the basis of the drawing, a different expansion of the missing parts of ll. 1–2 is given here to that in the original publication; and [leg. Augusto]r. is read in l. 3 in preference to [leg. Augustor. pr.p]r.
⁶⁸ Kubitschek, Imperium Romanum, 270.
⁶⁹ There are over 70 examples of the nomen in CIL v., including two Statii Prisci (1385, 4098), more than twice as many as in CIL ix. and x., more than three times as many as in CIL xi. The tribe Claudia and nomen Statius are well represented in Dalmatia and N. Italy: Alföldy, Konsulat, 314 f., proposes Dalmatia as Priscus’ home; Piso, Fasti, 73, favours N. Italy. ⁷⁰ CIL iii. 11233.

Lingones, stationed in Britain, would suit such an origin.⁷¹ Equally, the governor who probably gave him his commission, Julius Severus (Gov. 21), was himself from Dalmatia and perhaps offered him the post because he was a fellow-countryman. He was no doubt taken from Britain to the Jewish war, for service in which he received a decoration, by Severus. There is no need to suppose that Priscus took his cohort to Judaea. More likely Severus promoted him to be tribune in the Syrian legion III Gallica, which participated in the war; he probably went on to serve as tribune in a detachment of the UpperPannonian legion X Gemina, also participating in the Jewish war. Since a third tribunate followed, in another legion of Upper Pannonia, it may be conjectured that he returned to that province with X Gemina and was retained there, as tribune of I Adiutrix.⁷² After this he finally entered the third militia, as prefect of an ala in Cappadocia; and then moved to the procuratorial career with a rather lowly post as sexagenarius, in charge of the vicesima hereditatium, the 5 per cent inheritance tax, in two Gallic provinces.⁷³ Thereafter he changed course markedly by entering the senate. It must be inferred that Antoninus Pius granted him the latus clavus. Priscus may have owed his advance to the patronage of Lollius Urbicus (Gov. 24), whose influence in the 140s was no doubt considerable. But he did not receive any remission (except that he was excused the vigintivirate), unlike many who transferred from the equestrian career to the senate at other periods, such as the reign of Vespasian or during the Marcomannic Wars. This reflects the conservatism of the reign. Priscus must have been well over 30 when he entered the senate as quaestor, and well over 50 when he became consul. Still, once he had held the compulsory Republican magistracies, he had the type of career enjoyed by men like Julius Agricola (Gov. 11), Julius Severus (21), and Lollius Urbicus (24): only two posts, the first a legionary command, between praetorship and consulship. His governorship of Upper Dacia, immediately preceding his consulship, is dated closely by diplomas, to 13 December 156 and 8 July 158, and a dedication he made at Apulum as consul designate can be assigned to autumn 158.⁷⁴ 

⁷¹ Suggested diffidently by A. R. Birley, EOS ii. 536, 538.
⁷² The order of legionary tribunates was interpreted otherwise in CP, no. 136, and by P. Bathololomew, CR 36 (1986), 279. For the order proposed above, see Devijver, PME S 78. A tribune of X Gemina, Sex. Attius Senecio, was ‘sent on the Jewish expedition by the deified Hadrian’, with a detachment (CIL vi. 3505; PME A 188; Ritterling, RE 12/2 (1925), 1685, was a little hesitant as to
whether Senecio took men from X Gemina, but was confident that it was involved in the war). On this interpretation, his decoration, a vexillum, was gained for service as tribune, hardly sufficient for this rank, but matching Hadrian’s practice (cf. n. 5 above). Piso, Fasti, 69 and n. 4, takes a different
view on Priscus’ equestrian militiae.
⁷³ Pflaum, CP, no. 136.
⁷⁴ CIL xvi. 107 (assigned to 156 or 157: but other consuls are now known for 157, P. Weiss, Chiron, 29 (1999), 165ff.); 108; CIL iii. 1061=ILS 4006=IDR iii. 5, 185, Apulum, discussed by Piso, Fasti, 70. 

Before that he had commanded the Carnuntum legion XIV Gemina, perhaps when Claudius Maximus, the friend of M. Aurelius, was governing Upper Pannonia (he is attested there in 150 and 154). Priscus’ consulship as ordinarius for 159 was a remarkable honour for a novus homo—only one other man of comparable background, the jurist Salvius Julianus, received similar distinction during this reign. One reason in Priscus’ case was no doubt his military success in Dacia, revealed by inscriptions from that province.⁷⁵ After his consulship he had a brief spell as curator of the Tiber, but before the end of 160 must have become governor of Upper Moesia, where he is attested in office on 8 February 161.⁷⁶ He was still there, not surprisingly, after the death of Pius the following month, as shown by his dedication in honour of M. Aurelius and L. Verus, set up after he had been appointed to Britain.

It may have been the sudden death of a recently appointed governor of Britain (Gov. 28), or perhaps just the difficult military situation in the north of the province, that led the emperors to transfer Priscus there soon after their accession. As stated by the HA: ‘a British war was also threatening’ in 161 (M. Ant. Phil. 8. 7) and had to be dealt with by Priscus’ successor (Gov. 30).⁷⁷ Priscus can only have spent some months in Britain when a more serious crisis occurred in the East: the defeat and death of the governor of Cappadocia and the invasion of Syria by the Parthians.⁷⁸ Priscus was chosen to deal with this crisis, and won a major victory, capturing the Armenian capital Artaxata (HA M. Ant. Phil. 9. 1, cf. Verus 7. 1) and founding a new one, which he garrisoned (Dio 71. 3. 1¹). These successes allowed L. Verus to assume the title Armeniacus in 163.⁷⁹ The satirist Lucian alleges that a contemporary historian described ‘how Priscus the general merely shouted out and twenty-seven of
the enemy dropped dead’ (How to Write History 20). Hardly serious evidence, but perhaps Priscus had an aggressive style of leadership. The choice of Priscus to be recalled from Britain to deal with a crisis in the East exactly parallels the sending of Julius Severus (Gov. 21) to Judaea thirty years earlier. 

⁷⁵ CIL iii. 1416=IDR iii. 3, 276, Sub Cununi, is a dedication by Priscus to Victoria Augusta, and the inscription from Apulum cited in the previous note was made ‘for the safety of the Roman Empire and the courage of the legion XIII Gemina under Marcus Statius Priscus, consul designate’. See Piso, Fasti, 70f., properly dismissing arguments from this inscription that the governorship and command
of the legion were separate; he also stresses the reinforcements sent from Africa and Mauretania listed in the diploma of 158, CIL xvi. 108, as evidence for serious fighting.
⁷⁶ RMD i. 55.
⁷⁷ Licinius Clemens, prefect of cohors I Hamiorum, who dedicated two altars at Carvoran under Priscus’ successor Calpurnius Agricola, might have owed his appointment to Priscus, who bore the additional names Licinius Italicus. An officer called Licinius Nigrinus had served under him in Dacia
(CIL xvi. 108). Perhaps both were kinsmen.
⁷⁸ Birley, Marcus Aurelius2, 121ff.
⁷⁹ Ibid. 129.
connection (Dio 69. 13. 3, see Gov. 21). Priscus, after his success in Dacia in the late 150s, was no doubt equally highly rated. These two cases underline the high military status of Britain and its governors. He is not heard of again, and may have died soon afterwards. No children are recorded, but M. Statius Longinus, governor of Moesia Inferior under Macrinus, might be a descendant.⁸⁰